Chinese
此乃极善转变。无论何处，瑜伽行者皆能成就。无论何处，自在之主皆为尊。以月亮等为精华，以肉等为殊胜之味供养。花朵等与旃檀香，一切美好皆供养，祈请享用。诸女之妙触，瑜伽行者，请加持。此一切修法之物，愿具足吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。如是，以解脱边际结合之大誓言成就，令诸天皆欢喜。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂尔萨埵嗡（藏文：བཛྲ་ཙིཏྟ་ༀ，梵文天城体：वज्रचित्त ओ，梵文罗马拟音：vajracitta oṃ，汉语字面意思：金刚萨埵嗡）。如是，将寂静之慢移开，秘密添加供养。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。清净无垢，断除三有之过患。如秋月之面，具无垢之容颜。世尊，一切善逝之生父。智慧天女，种姓之母等。以及眷属，忿怒威猛之众。圆满福德智慧资粮田。请欢喜享用此殊胜供养。享用后，请以阿拉拉令欢喜。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂尔诶萨吽（藏文：བཛྲ་ཨེ་ས་ཧུ，梵文天城体：वज्र एष हु，梵文罗马拟音：vajra eṣa huṃ，汉语字面意思：金刚，此，吽）。贝萨吽（藏文：བེ་ས་ཧུ，梵文天城体：वेष हु，梵文罗马拟音：veṣa huṃ，汉语字面意思：形象，吽）。萨玛雅巴夏吽（藏文：ས་མ་ཡ་བྷ་ཀྵ་ཧུ，梵文天城体：समय भक्ष हु，梵文罗马拟音：samaya bhakṣa huṃ，汉语字面意思：誓言，食，吽）。如鲁如鲁吽（藏文：རུ་ལུ་རུ་ལུ་ཧཱུྃ，梵文天城体：रुलु रुलु हुं，梵文罗马拟音：rulu rulu hūṃ，汉语字面意思：急速急速吽）布呦吽（藏文：བྷྱོ་ཧཱུྃ，梵文天城体：भ्यो हुं，梵文罗马拟音：bhyo hūṃ，汉语字面意思：给予，吽）。扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 邦 霍（藏文：བཾ་ཧོཿ，梵文天城体：वं होः，梵文罗马拟音：vaṃ hoḥ，汉语字面意思：种子字 霍）。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 帕ra 谛 擦 霍（藏文：པྲ་ཏཱི་ཙྪ་ཧོཿ，梵文天城体：प्रतीच्छ होः，梵文罗马拟音：pratīccha hoḥ，汉语字面意思：接受 霍）。如是，三轮于大乐中味成一体。第四，享用荟供，第五，施舍残食，乃上师们之行持，于灌顶之末行之。护法总别与世间之食子回向等，若于此处行之，则应时宜。第二，灌顶者，乃仪轨中意义最为重要之一，故并入正行之中。荟供以下，若以随后之计算合并亦可，然于此处亦无相违。如是，则如前辈之行持于此处行之。其中，自身入坛与为他灌顶二者。初者，以根本上师与坛城之主尊无二无别者作为受灌顶之境。灌顶之事业，由主尊所分出之代理者行之，信受而圆满领受诸灌顶，或自身观想为坛城之本尊，自性无别，舍弃明点之花，即是入于意义之坛城。若与为他灌顶相关，则如后者，若不相关，则如前者行之，于暂时而言，则可止息繁琐。为他灌顶时，
English
This is an extremely good transformation. Wherever, the yogi can accomplish. Wherever, the Lord of Freedom is the chief. With the moon and others as essence, offering the best tastes such as meat. Flowers and others, and sandalwood fragrance, all good things are offered, please accept. The excellent touch of women, yogi, please bless. May all these substances of practice be endowed with Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: Hūṃ) and Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Meaning: Phaṭ). Thus, by accomplishing the great vow that combines liberation and the end, all the deities are satisfied. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: Hūṃ) Vajracitta Oṃ (Tibetan: བཛྲ་ཙིཏྟ་ༀ, Devanagari: वज्रचित्त ओ, Romanized Sanskrit: vajracitta oṃ, Literal Meaning: Vajrasattva Oṃ). Thus, having moved the pride of peace, secretly add the offering. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Meaning: Oṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: Hūṃ). Pure and immaculate, free from the faults of the three realms. Like the face of the autumn moon, possessing a spotless countenance. Bhagavan, the father who generates all Sugatas. Wisdom goddesses, the mothers of the lineages, and the retinue, the fierce and terrifying assembly. Perfectly complete field of merit and wisdom accumulation. Please enjoy this sacred offering with delight. Having accepted it, please be pleased with Alala. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Meaning: Oṃ) Vajra Eṣa Huṃ (Tibetan: བཛྲ་ཨེ་ས་ཧུ, Devanagari: वज्र एष हु, Romanized Sanskrit: vajra eṣa huṃ, Literal Meaning: Vajra, This, Hūṃ). Veṣa Huṃ (Tibetan: བེ་ས་ཧུ, Devanagari: वेष हु, Romanized Sanskrit: veṣa huṃ, Literal Meaning: Form, Hūṃ). Samaya Bhakṣa Huṃ (Tibetan: ས་མ་ཡ་བྷ་ཀྵ་ཧུ, Devanagari: समय भक्ष हु, Romanized Sanskrit: samaya bhakṣa huṃ, Literal Meaning: Vow, Eat, Hūṃ). Rulu Rulu Hūṃ (Tibetan: རུ་ལུ་རུ་ལུ་ཧཱུྃ, Devanagari: रुलु रुलु हुं, Romanized Sanskrit: rulu rulu hūṃ, Literal Meaning: Quickly Quickly Hūṃ) Bhyo Hūṃ (Tibetan: བྷྱོ་ཧཱུྃ, Devanagari: भ्यो हुं, Romanized Sanskrit: bhyo hūṃ, Literal Meaning: Give, Hūṃ). Jaḥ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: Descend) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: Hūṃ) Vaṃ Hoḥ (Tibetan: བཾ་ཧོཿ, Devanagari: वं होः, Romanized Sanskrit: vaṃ hoḥ, Literal Meaning: Seed Syllable Hoḥ). Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Meaning: Oṃ) Pratīccha Hoḥ (Tibetan: པྲ་ཏཱི་ཙྪ་ཧོཿ, Devanagari: प्रतीच्छ होः, Romanized Sanskrit: pratīccha hoḥ, Literal Meaning: Accept Hoḥ). Thus, the three wheels become one taste in great bliss. Fourth, enjoying the feast, and fifth, giving away the leftovers, is the practice of the lamas, done at the end of the empowerment. The general and specific protectors and the offering cake dedication of the worldly ones, if done here, will be appropriate. Second, the empowerment is one of the most important meanings of the ritual, therefore it is combined into the main part. It is good to combine the feast offering and below with the subsequent calculations, but there is no contradiction here either. Thus, it should be done here according to the practice of the predecessors. Among them, entering oneself and empowering others. The first is to make the root guru and the main deity of the mandala inseparable as the object of receiving empowerment. The activities of empowerment are performed by the deputy separated from the main deity, and the empowerments are received completely with faith, or one meditates oneself as inseparable in nature from the deity of the mandala, and discarding the flower of awareness is also entering the mandala of meaning. If it is related to empowering others, then it is like the latter, and if it is not related, then it is done like the former, so for the time being, it will be appropriate to stop the elaboration. When empowering others,
Chinese
在那两者任何一个的末尾，都以合掌向坛城致敬，并祈请说：嗡。以金刚智慧获得之，所有如来之，心髓大坛城中，我欲引入弟子。这样祈请后，观想得到允许。第二，关于给弟子灌顶，有三部分。第一，进入，有九部分。第一，沐浴等事宜：在坛城房屋外面沐浴，驱逐邪魔，献上礼拜和曼扎，以嗡啊吽系上眼罩，以阿康维拉吽给予花朵。第二，祈请：奇哉！金刚持，救度众生的怙主，请以慈悲救护我！请宣告殊胜灌顶之王，之后我将不隐瞒，不隐藏。这样说三遍。第三，给予光明：孩子，到这里来，种姓之子！因为自己的过失和相似的过失，从堕入地狱之处，为了救护，将给予殊胜灌顶。这样说完，引入帷幕之中。第四，忏悔：以强烈的忏悔和戒律的意念，奇哉！像我这样的人，如果感受恶业的果报，我以悔恨之心坦白忏悔。 祈请怙主以慈悲救度我！第五，生起菩提心，有两部分。世俗菩提心是：我和无边众生。等等。胜义菩提心是：唉玛！稀有奇妙之法。等等五种稀有。第六，抛掷花朵：用合掌拿着先前给予的花朵，吽。于上师身之坛城中，以此珍贵花朵抛掷，以清净之业，令慈悲欢喜之天，无论哪一位，愿降临于彼！嗡 扎德噶利哈 吽，扎德萨玛雅 斯瓦，菩提 चित्त 萨玛雅 斯瓦。（藏文，梵文天城体：ओम् प्रति गृह्ण हुम्，梵文罗马拟音：om prati grihna hum，汉语字面意思：嗡，接受，吽。）让其抛向上师的身，从头部等身体的各个部位的远近来表示，从殊胜、中等、下等的成就中，预示着这个将会成就。第七，花朵的灌顶：吽。以誓言真谛之大威力，与先前串习之业的关联，以及无二之威力的加持，祈请平等加持！吽 班杂 萨埵 阿贝夏亚 阿。（藏文，梵文天城体：हुम् वज्र सत्त्व आवेशय आः，梵文罗马拟音：hum vajra sattva abeshaya ah，汉语字面意思：吽，金刚萨埵，进入，啊。）这样将花朵的鬘系在头上。第八，开眼：吽。如眼科医生之王。
English
At the end of either of those two, pay homage to the mandala with joined palms, and pray, saying: Om. In this great mandala of the essence of all the Tathagatas, which obtains Vajra wisdom, I wish to initiate the disciple. Having prayed in this way, contemplate that permission is granted. Second, regarding the empowerment of the disciple, there are three parts. First, entering, there are nine parts. First, the activities of bathing, etc.: Bathe outside the mandala house, dispel obstacles, offer prostrations and a mandala, bind the eyes with a blindfold with Om Ah Hum, and give flowers with A Kham Vira Hum. Second, making a request: Alas, Vajradhara, protector of beings, please protect me with compassion! Please proclaim the supreme king of empowerment, and afterwards I will not conceal or hide. Say this three times. Third, giving light: Child, come here, son of the family! Because of your own faults and similar faults, from falling into the hell realms, in order to protect you, I will bestow the supreme empowerment. Having said this, lead him inside the curtain. Fourth, confession: With a strong intention of confession and vows regarding misdeeds: Alas, if someone like me were to experience the ripening of bad karma, I confess and admit my misdeeds with regret. May the Protector liberate me with compassion! Fifth, generating bodhicitta, there are two parts. The relative bodhicitta is: I and limitless sentient beings. And so on. The ultimate bodhicitta is: Emaho! Wonderful and amazing Dharma. And so on, the five wonders. Sixth, throwing flowers: Holding the previously given flowers in joined palms, Hum. In the mandala of the master's body, by throwing these precious flowers, by whatever pure action, may the deity who pleases compassion, whoever it may be, descend upon that one! Om prati grihna hum, prati samaya tvam, bodhicitta samaya tvam. (Tibetan, Sanskrit Devanagari: ओम् प्रति गृह्ण हुम्, Sanskrit Romanization: om prati grihna hum, Literal Chinese meaning: Om, accept, Hum.) Have him throw it at the master's body, indicating from the proximity of the head and other parts of the body that from the supreme, intermediate, and lower accomplishments, this will be accomplished. Seventh, the empowerment of flowers: Hum. By the power of the great truth of the vow, the connection with the karma previously practiced, and the power of non-duality, please bestow equal blessings! Hum Vajra Sattva Aveshaya Ah. (Tibetan, Sanskrit Devanagari: हुम् वज्र सत्त्व आवेशय आः, Sanskrit Romanization: hum vajra sattva abeshaya ah, Literal Chinese meaning: Hum, Vajrasattva, enter, Ah.) In this way, tie the garland of flowers on the head. Eighth, opening the eyes: Hum. Just as the king of eye doctors.
Chinese
如同消除愚昧的黑暗一样，金刚萨埵部的本尊，为你这有缘之子开启眼目。 瓦日拉 扎克殊 扎巴日贝 舍亚 帕特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此开启眼目，揭开面具。第九，指示看见：观看这美好的坛城，现在生起极大的信心，你已生于佛陀的种姓，以咒语和手印加持，一切成就圆满具足，你将成为最胜的誓言。如是开示。观想世尊寂怒尊众的广大坛城，包括能依和所依的一切，如实显现。第二，正行灌顶，分为加行罪障清净和正行功德增长之灌顶两种。首先，在七个部分中，第一部分是：将弟子安置于沐浴之座上，观想从心间散发出的忿怒尊众和毗湿瓦金刚的咒语驱逐邪魔，并用芥子击打等。第二部分是：观想弟子从无始以来积累的一切罪障，在秘密处为杜，在脐轮为智，在心间为布热，各自安住其上，智慧的耶谢让扬康三字显现。观想上师心间发出的光芒，催动生起之三字，智慧的火风水变成，秘密处的杜被焚烧、摧毁、净化。让 斯帕日阿纳 帕特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）扬 斯帕日阿纳 帕特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）康 斯帕日阿纳 帕特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是净化。第三部分是：观想上师右手五指上，每个指头上都有一个日轮，上面有吽 嗡 梭 哈 阿 吽，左手五指上，每个指头上都有一个月轮，上面有姆 朗 玛 邦 当，这些都象征着五部佛父佛母十尊，嗡 梭日阿 达 斯瓦。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是合掌。瓦日拉 安扎里萨，手指交错。瓦日拉 班达 邦。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是结印，观想五部佛父佛母平等结合，念诵真实语的力量，解开合掌，那日阿嘎 秀达 扎克殊 扎巴日贝 舍亚 帕特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是念诵并摇动合掌，观想上师心间和五部结合之处发出光芒，净化堕入地狱的种子和习气。第四部分是：以对往昔业力忏悔和受戒的意念，唉玛 吉