English
Five bodies of... This also... Lama... Peaceful and Wrathful... Primordial vast expanse... Of the Dharmadhatu... Of the Bodhicitta... Five bodies spontaneously accomplished... This also... Lama... Peaceful and Wrathful... With this vow of burning lamps. Worthy of offering... Breakage... Empowerment and... Dīpa pratīccha svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) Oṃ ehoḥ śuddhe śuddhe. Yaṃ hoḥ śuddhe... Vaṃ hoḥ... Laṃ hoḥ... Raṃ hoḥ... A āḥ svāhā. All breakages and conceptual obscurations, śīntaṃ kuru svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) Recite the knowledge of the seven baths seven times. Sixth, fulfilling with the pure abode of peace: Oṃ, the pure abode of mind's consciousness. Fulfilling the mind vow of Samantabhadra. The nature of Dharma abides... Of Samantabhadri... The five aggregates abide... Of the five victorious fathers... The five elements abide... Of the five victorious mothers... The eight consciousness aggregates abide... Of the eight bodhisattvas... The eight consciousness realms abide... Of the eight bodhisattva mothers... The four dharmas of the body abide... Of the four wrathful ones... The four extremes of permanence and annihilation abide... Of the four wrathful mothers... The six afflictions abide... Fulfilling the mind vow of the six Thubpas. Seventh, fulfilling with the transformation of the wrathful ones' abode: Hūṃ, the transformation of the abode of the primordial mind-dharma... Fulfilling the mind vow of the great glorious father and mother. The five affliction poisons transform... Of the five blood-drinking fathers... The five elemental bodies abide... Of the five blood-drinking mothers... The four conceptualizations abide... Of the four Herukas... The four birth places abide... Of the four Krodhi families... The eight transformation aggregates abide... Of the eight wrathful mothers... The eight transformation realms abide... Of the eight Phramen... The four extremes of permanence and annihilation abide... Of the four doorkeepers... The various conceptualizations abide... The twenty-eight Ḍākinīs... The indestructible body's mind... The unimpeded speech... The unchanging mind... Inexhaustible qualities... Ornament of activity... The mind of the wisdom wheel... May all breakages be fulfilled. May all conceptual obscurations be purified. Having fulfilled, grant empowerment and accomplishment. Thus, all the desirable qualities of outer, inner, and secret, are fulfilled equally in the sphere of wisdom, free from conceptualization in the three circles. Third, the subsequent ritual has five parts: the feast offering, the empowerment, the propitiation of the steadfast mother, the dissolution of the mandala, the dedication, and the recitation of auspicious words. First, the feast offering also has five parts. First, arranging and blessing: After arranging the appropriate implements for the samaya substances, cleanse with Krodheśvarī. Remove the faults of grasping at reality with raṃ yaṃ khaṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning)
Chinese
将过失焚烧、清洗，使其清净。玛·苏尔亚曼达拉。在食物的容器中，观想太阳，从吽嗡斯瓦阿阿哈中，食物的本体是五种智慧的自性，百味甘露，具足所有欲妙，各自的明妃的嬉戏不可思议，并散发出云彩。念诵三次三个字来加持。第二是迎请福田，积累福德智慧的资粮，自性觉悟无边无际的坛城之中，四种智慧放射光芒的轮之相，祈请殊胜的坛城降临。嗡 艾嘿 嘿等，嗡 噜噜噜噜吽 艾嘿 嘿 阿纳 宇扎 吽 邦 霍，这样迎请，嗡 希日 巴扎 啦嘎 昂 咕夏 扎 帕夏 吽。斯坡扎 邦。甘德 霍，这样进行勾、拉、缚、悦。第三是供养，分为两种。第一是共同供养，嗡 希日 巴扎 啦嘎 杜贝 杜等四种交替。吽 金刚嬉女金刚持，降临本初勇士之智慧，从如镜之智慧中，享受金刚嬉女之供养。嗡 希日 巴扎 啦嘎 啦夏 吽。如意宝珠光芒闪耀，手持妙音慧剑之成就，平等性智……金刚鬘之……鬘 扎。莲花歌者孔雀喉，手持观世音之成就，妙观察智……金刚歌之……歌 德 舍。舞女婀娜多姿光彩照人，彻底摧毁事业之轮，成所作智……金刚舞之……舞 阿，这样供养。第二是特殊供养，分为三种。将荟供食物分成三份或四份来陈设。第一是供养，嗡 吽。无上殊胜之供养，五种智慧的光芒四射，以五种欲妙来严饰，请如您所愿享用。色声香味触法，欲妙天女充满虚空，供养寂怒诸佛之坛城，祈请眼等以安乐而满足。嗡 阿 吽 苏惹达 吾巴 贝 嘎玛 哈 嘿 扎德 扎 霍，这样观想以五种欲妙的供养而欢喜。中间是忏悔，嗡 吽。首先发起无上菩提心，对于根本和支分的誓言，由于众生的影响，无论有何错误。
English
Purify by burning and washing away faults. Ma Suryamandala. In the food container, visualize the sun, from Hum Om Sva Ah Ha, the substance of food is the nature of the five wisdoms, nectar of a hundred flavors, complete with all desirable qualities, the inconceivable play of the respective goddesses, and think of clouds radiating. Bless by reciting the three syllables three times. Second is inviting the field of merit, completing the accumulation of merit and wisdom, in the center of self-awareness without beginning or end, the form of the wheel radiating four wisdoms, request the supreme mandala to descend. Om Ehyehi etc., Om Rulu Rulu Hum Ehyehi Anayuja Hum Bam Hoh, thus invite, Om Shri Vajra Raga Am Kusha Jah Pasha Hum. Sphota Bam. Ghante Hoh, thus perform hooking, pulling, binding, and pleasing. Third, offering, divided into two. First, general offering, Om Shri Vajra Raga Dhupe Dhu etc., four alternating. Hum Vajra coquettish Vajra holder, descending the wisdom of the primordial hero, from the mirror-like wisdom, enjoy the offering of Vajra Lasyā. Om Shri Vajra Raga Lasyā Hum. Wish-fulfilling jewel shining brightly, holding the accomplishment of Manjushri's sharp sword, equality wisdom... Vajra Mala's... Mala Tram. Lotus singer peacock throat, holding the accomplishment of Avalokiteshvara, discriminating wisdom... Vajra Girti's... Girti Hrih. Dancer graceful and radiant, completely destroying the wheel of action, accomplishing wisdom... Vajra Nriti's... Nriti Ah, thus offer. Second, special offering, divided into three. Arrange the Tsok offering into three or four parts. First, offering, Om Hum. This supreme and excellent offering, the light of the five wisdoms radiates in all directions, adorned with the five desirable qualities, please accept it as you wish according to your commitment. Form, sound, smell, taste, touch, dharma, desirable qualities, goddesses fill the sky, offering to the mandala of peaceful and wrathful victors, may the eyes etc. be satisfied with bliss. Om Ah Hum Surata Upa Bhye Kama Haha Hi Pratītsa Hoh, thus contemplate being pleased with the offering of the five desirable qualities. In between is confession, Om Hum. First, generating the supreme Bodhicitta, regarding the root and branch vows, due to the influence of sentient beings, whatever mistakes there may be.
Chinese
不隐瞒以后悔之心坦白忏悔，念诵百字明，思维清净嗔恨执着。最后是诛杀，如果不将林伽分开，就将荟供剩余的最后一份的欲妙天女吽收归自己，或者在先前加持之上斩断，就在那里穷尽。瓦日ra 玛哈 希日 嘿日嘎 吽 (藏文，梵文天城体：वज्र महा श्री हेरुकः अहं，梵文罗马拟音：vajra mahā śrī herukaḥ ahaṃ，汉语字面意思：金刚大吉祥嘿日嘎我)。我即是金刚忿怒之身。顶礼三宝。三宝的教令谛实，法性清净的谛实，有法因果不虚的谛实，寂怒幻化游舞的诸天众的谛实，化身又化身的替身和眷属等的谛实，以大谛实的加持，将所有变成调伏难驯之有情众生的诛杀之田，祈愿所有名相物质的所依都降临于此。 呢 严 匝，呢 瓦日ra 昂古夏 匝 (藏文，梵文天城体：नृ यं जः नृ वज्र अङ्कुश जः，梵文罗马拟音：nṛ yaṃ jaḥ nṛ vajra aṅkuśa jaḥ，汉语字面意思：人，严，匝。人，金刚，钩，匝。) 德严 匝，德日 瓦日ra 昂古夏 匝 (藏文，梵文天城体：त्रि यं जः त्रि वज्र अङ्कुश जः，梵文罗马拟音：tri yaṃ jaḥ tri vajra aṅkuśa jaḥ，汉语字面意思：三，严，匝。三，金刚，钩，匝。) 如是，以铁钩手印勾召。匝 吽 班 霍 以此勾、缚、系、缚，使其沉醉，于安住者之心间，有清净智慧的白色阿字。从我与坛城本尊众之心间放出光芒。 札 贝 侠 亚 帕 (藏文，梵文天城体：प्र वेशाय फट्，梵文罗马拟音：pra veśāya phaṭ，汉语字面意思：进入 啪) 打开所诛者之心间之门。击中清净之阿。燃起五种智慧。五毒转为五智。将清净者提升至幻化网之轮，令其成佛。匝 吽 班 霍。 希日 嘿日嘎 玛日 瓦日ra 萨日瓦 杜西单 萨玛亚 姆札，玛 丹 卡 卡 卡 嘿，日达亚 贝 帕 吽 帕 (藏文，梵文天城体：श्री हेरुक मार वज्र सर्व दुष्टन् समय मुत्र। मटं ख ख खा हि। ह्रिदय पि प हुं फट्，梵文罗马拟音：śrī heruka māra vajra sarva duṣṭan samaya mutra। maṭaṃ kha kha khā hi। hridaya pi pa hūṃ phaṭ，汉语字面意思：吉祥嘿日嘎，魔，金刚，所有，恶者，誓言，印。玛丹，卡 卡 卡 嘿。心，喝，啪，吽，啪！) 思维将残渣自显幻化的轮涅，以忿怒众燃烧，作为金刚享用的誓言物。吽。我乃大食者，为了诛杀三界所有，为了调伏所有难调者，血肉等皆可食用。如是说。以 萨日瓦 杜西单 玛日亚 吽 帕 (藏文，梵文天城体：सर्व दुष्टन् मारय हुं फट्，梵文罗马拟音：sarva duṣṭan māraya hūṃ phaṭ，汉语字面意思：所有 恶者 杀 吽 啪) 在林伽的五个位置打入橛，由此杀死、斩断、切割，剖开腹部，然后吞噬。匝 吽 班 霍。 希日 嘿日嘎 玛哈 瓦日ra 萨玛亚，玛哈 日达，玛哈 泽达，玛哈 瓦苏达，玛哈 班匝 阿姆日达 卡 卡 卡 列 列 列 吽 贝 吽 贝 吽 贝 (藏文，梵文天城体：श्री हेरुक महा वज्र समय। महा रक्त। महा चित्त। महा वसुत। महा पञ्च अमृत ख ख ख ले ले ले हुं भ्यो हुं भ्यो हुं भ्यो，梵文罗马拟音：śrī heruka mahā vajra samaya। mahā rakta। mahā citta। mahā vasuta। mahā pañca amṛta kha kha kha le le le hūṃ bhyo hūṃ bhyo hūṃ bhyo，汉语字面意思：吉祥嘿日嘎，大，金刚，誓言。大，血。大，心。大，财富。大，五，甘露，卡 卡 卡，列 列 列，吽，布呦，吽，布呦，吽，布呦。) 如是说。吽，妩媚、勇猛、可怖，狂暴、呵斥、示现恐怖，慈悲、娇媚、寂静等等，身之实
English
I confess without concealing, with a mind of regret. I recite the hundred-syllable mantra and think of purifying hatred and clinging. Finally, the liberation is: if the linga is not separated, then the goddess of desire of the last offering of the tsok is gathered into oneself as "Hum." Or, if it is cut off before the blessing, then it is exhausted there. Vajra Maha Shri Heruka Hum (Tibetan, Sanskrit Devanagari: वज्र महा श्री हेरुकः अहं, Sanskrit Romanization: vajra mahā śrī herukaḥ ahaṃ, Literal Chinese meaning: Vajra Great Auspicious Heruka I). I myself become the body of Vajra Wrathful One. Namo. I prostrate to the Three Jewels. The command of the Three Jewels is true, the truth of the purity of Dharma nature, the truth of the infallibility of cause and effect of phenomena, the truth of the deities of peaceful and wrathful illusionary play, and the truth of the emanations and their retinues. By the blessing of the great truth, may all that has become the field for liberating unruly sentient beings be present in this support of signs and substances. Nri Yam Jah, Nri Vajra Ankusha Jah (Tibetan, Sanskrit Devanagari: नृ यं जः नृ वज्र अङ्कुश जः, Sanskrit Romanization: nṛ yaṃ jaḥ nṛ vajra aṅkuśa jaḥ, Literal Chinese meaning: Man, Yam, Jah. Man, Vajra, Hook, Jah.) Tri Yam Jah, Tri Vajra Ankusha Jah (Tibetan, Sanskrit Devanagari: त्रि यं जः त्रि वज्र अङ्कुश जः, Sanskrit Romanization: tri yaṃ jaḥ tri vajra aṅkuśa jaḥ, Literal Chinese meaning: Three, Yam, Jah. Three, Vajra, Hook, Jah.) Thus, beckon with the iron hook mudra. Jah Hum Bam Hoh, with this, hook, bind, tie, and intoxicate. In the heart of the one who is dwelling, there is a pure white A of wisdom. From the hearts of myself and the deities of the mandala, rays of light emanate. Pra Beshaya Phat (Tibetan, Sanskrit Devanagari: प्र वेशाय फट्, Sanskrit Romanization: pra veśāya phaṭ, Literal Chinese meaning: Enter Phat). Open the door of the heart of the one to be slain. Strike the pure A. Blaze with the five wisdoms. The five poisons are transformed into the five wisdoms. Elevate the pure one to the wheel of the illusionary net, causing them to become Buddhas. Jah Hum Bam Hoh. Shri Heruka Mara Vajra Sarva Dushtan Samaya Mutra, Matam Kha Kha Kha Hi, Hridaya Pi Pa Hum Phat (Tibetan, Sanskrit Devanagari: श्री हेरुक मार वज्र सर्व दुष्टन् समय मुत्र। मटं ख ख खा हि। ह्रिदय पि प हुं फट्, Sanskrit Romanization: śrī heruka māra vajra sarva duṣṭan samaya mutra। maṭaṃ kha kha khā hi। hridaya pi pa hūṃ phaṭ, Literal Chinese meaning: Auspicious Heruka, Mara, Vajra, All, Evil Ones, Samaya, Mudra. Matam, Kha Kha Kha Hi. Heart, Drink, Pa, Hum, Phat!) Think of using the wheel of self-appearing illusion of the dregs, burning with the wrathful assembly, as the samaya substance to be consumed by Vajra. Hum. I am the great eater, for the sake of slaying all of the three realms, for the sake of subduing all the difficult to tame, flesh and bones and so on are to be eaten. Thus saying. With Sarva Dushtan Maraya Hum Phat (Tibetan, Sanskrit Devanagari: सर्व दुष्टन् मारय हुं फट्, Sanskrit Romanization: sarva duṣṭan māraya hūṃ phaṭ, Literal Chinese meaning: All Evil Ones Kill Hum Phat), drive the phurba into the five places of the linga, thereby killing, cutting, severing, splitting the abdomen, and then devouring. Jah Hum Bam Hoh. Shri Heruka Maha Vajra Samaya, Maha Rakta, Maha Citta, Maha Vasuta, Maha Pancha Amrita Kha Kha Kha Le Le Le Hum Bhyo Hum Bhyo Hum Bhyo (Tibetan, Sanskrit Devanagari: श्री हेरुक महा वज्र समय। महा रक्त। महा चित्त। महा वसुत। महा पञ्च अमृत ख ख ख ले ले ले हुं भ्यो हुं भ्यो हुं भ्यो, Sanskrit Romanization: śrī heruka mahā vajra samaya। mahā rakta। mahā citta। mahā vasuta। mahā pañca amṛta kha kha kha le le le hūṃ bhyo hūṃ bhyo hūṃ bhyo, Literal Chinese meaning: Auspicious Heruka, Great, Vajra, Samaya. Great, Blood. Great, Mind. Great, Wealth. Great, Five, Amrita, Kha Kha Kha, Le Le Le, Hum, Bhyo, Hum, Bhyo, Hum, Bhyo.) Thus saying. Hum, seductive, brave, terrifying, fierce, scolding, showing terror, compassion, charming, peaceful, and so on, the reality of the body.