English
As if dispelling the darkness of ignorance, the deity of the Vajrasattva family opens the eyes of you, the fortunate son. Vajra Cakshu Prabeshaya Phat. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) With this, open the eyes and remove the mask. Ninth, showing the vision: Look at this beautiful mandala. Now generate great faith. You are born into the Buddha's lineage. Blessed by mantras and mudras. All accomplishments are perfectly complete. You will become the supreme samaya. Thus it is shown. Visualize the great mandala of the peaceful and wrathful Bhagavan, with all that supports and is supported, appearing as if directly in front of you. Second, the actual empowerment, divided into two: the preliminary purification of sins and obscurations, and the actual empowerment of increasing qualities. First, in the seven parts, the first part is: placing the disciple on the bathing seat, visualizing the expulsion of obstacles by the assembly of wrathful deities emanating from the heart and the mantra of Vishva Vajra, and striking with mustard seeds, etc. The second part is: visualizing all the sins and obscurations accumulated by the disciple from beginningless lifetimes, as Du at the secret place, Tri at the navel, and Pre at the heart, each abiding on its respective place, and the wisdom of awareness, Ram Yam Kham, appearing clearly as the three syllables. Visualize the rays of light emanating from the guru's heart, stimulating the three arising syllables, and the fire, wind, and water of wisdom transforming, burning, destroying, and purifying the Du at the secret place. Ram Spharana Phat. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Yam Spharana Phat. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Kham Spharana Phat. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Thus purify. The third part is: visualizing on the five fingers of the guru's right hand, a sun disc on each finger, marked with Hum Om Sva Ah Ha, and on the five fingers of the left hand, a moon disc on each finger, marked with Mum Lam Mam Pam Tam, all symbolizing the ten male and female deities of the five families, Om Sura ta Sva. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Thus join the palms. Vajra Anjali Sa, cross the fingers. Vajra Bandha Bam. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Thus bind, visualizing the equal union of the five male and female deities, reciting the power of truth, and opening the palms, Nara ka Shuddha Chakshu Prabeshaya Phat. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Thus recite and shake the palms, visualizing the light emanating from the guru's heart and the union of the five families, purifying the seeds and habitual tendencies for rebirth in hell. The fourth part is: with the intention of regretting past actions and taking vows, Ema Gi
Chinese
成就智慧。成办。嫉妒消除。行蕴真实成就。事业成就智慧。瓶水于额头。金刚名之灌顶，摧毁愚痴分别念，无论如何不可断，不可摧毁之，名为金刚而著称。嗡 嘛哈 阿达夏。。（藏文：ༀ་མ་ཧཱ་ཨཱ་དཪྴ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。。大圆镜智。毗卢遮那佛之自性，如明镜般的智慧。毗卢遮那佛。愚痴消除。色蕴于毗卢遮那佛。如明镜般的智慧。如是生起证悟。时机成熟则束发冠，摇动金刚铃等。于彼等之后，亦以水灌顶如前。其后，加持三门为三金刚，身或手印或手势置于三处。于顶轮月轮上之白色嗡。（藏文：ༀ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），等至。自他心皆金刚自性我。（藏文：ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：citta vajra svabhāva ātmako'haṃ，汉语字面意思：心金刚自性我）。之间，其他如前，唯于各咒语之前。具吉祥佛身，三金刚不坏身，今赐予我诸佛之，身之财灌顶。如是语和意亦同样转变。如是弟子成为供养之境，以普贤，洗足水，四交合供养。二者，以空行母朵玛之灌顶，降临秘密智慧。令弟子赤身裸体，足跟相抵立起，膝盖向外张开，双手手肘向外伸展，于头顶持朵玛。四脉和腿肚紧紧绷紧，是为身之业。语之业。萨瓦 茹巴 巴林达 普杂 卡卡 卡嘿 卡嘿。（藏文：སརྦ་རཱུ་པ་བ་ལིཾ་ཏ་ཕཱུ་ཛ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：sarva rūpa baliṃta phūja kha kha khāhi khāhi，汉语字面意思：）。或者，任运放松随意说。心之业，于器世间梵扎燃烧之朵玛盘中，无量之月轮上，一切有情之身体和受用，以及所有善根。蕴界之法，自性任运成就，清净为三昧耶之物，于头顶之朵玛，五智慧之自性，甘露之精华，与一切佛之智慧同味，如河流般降临，混合为一味之甘露供云遍布虚空。轮回涅槃一切清净为供养境之身语意。
English
Accomplishment of wisdom. Accomplishment. Elimination of jealousy. The aggregate of formation is truly accomplished. Activity accomplishment wisdom. Vase water on the forehead. By the empowerment of the Vajra name, Destroying the delusion of discrimination, In any case, it cannot be cut off, it cannot be destroyed, It is widely known as the Vajra name. Oṃ mahā ādarśa... (Tibetan: ༀ་མ་ཧཱ་ཨཱ་དཪྴ，Sanskrit Devanagari: ，IAST: oṃ mahā ādarśa，Literal meaning: Om, great mirror). Great Mirror Wisdom. The nature of Vairocana Buddha, wisdom like a mirror. Vairocana. Eliminate delusion. The aggregate of form in Vairocana. Wisdom like a mirror. Thus, generate realization. When the time comes, tie the head ornament and shake the vajra bell. After that, empower with water as before. After that, bless the three doors as the three vajras, placing the body, hand symbol, or mudra in three places. White Oṃ (Tibetan: ༀ་，Sanskrit Devanagari: ，IAST: oṃ，Literal meaning: Om) residing on the moon disc on the crown of the head, etc., up to. Citta vajra svabhāva ātmako'haṃ (Tibetan: ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，Sanskrit Devanagari: ，IAST: citta vajra svabhāva ātmako'haṃ，Literal meaning: Mind, vajra, self-nature, I am). Other than that, it is the same as before, except before each mantra phrase. Possessing the glorious Buddha body, The indestructible body of the three vajras, Today I empower myself with the wealth of the bodies of all Buddhas. And, speech and mind are transformed in the same way. Thus, when the disciple becomes an object of offering, offer with Samantabhadra, foot washing water, and four unions. Secondly, the secret wisdom is bestowed by the empowerment of the Dakini Torma. The disciple is stripped naked. The heels are brought together and the tips are erected. The knees are turned outwards. The two hands are stretched out with the elbows outwards, holding the Torma on the crown of the head. Tightening the four veins and calves is the action of the body. The action of speech. Sarva rūpa baliṃta phūja kha kha khāhi khāhi (Tibetan: སརྦ་རཱུ་པ་བ་ལིཾ་ཏ་ཕཱུ་ཛ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，Sanskrit Devanagari: ，IAST: sarva rūpa baliṃta phūja kha kha khāhi khāhi，Literal meaning: ). Or, relax effortlessly and start speaking. The action of the mind, in the Bhanya burning Torma plate of the vessel world, on the immeasurable moon disc, all sentient beings' bodies and enjoyments, and all virtuous roots. The phenomena of aggregates and elements, spontaneously accomplished by nature, are purified as Samaya substances, and the Torma on the crown of the head, the essence of the five wisdoms, the nectar essence, is of the same taste as the wisdom of all Buddhas, descending like a river, and the nectar offering clouds mixed into one taste spread throughout the sky. All of samsara and nirvana are purified as the body, speech, and mind of the object of offering.
Chinese
将地的秘密自性法界的空行母无尽庄严轮，以及弟子的身语意三者融入为一，安住于大乐炽燃之中。配合铙钹等乐器的声音，焚烧大量肉香，以此使轮涅一切清净，完全觉醒于无量广大诸佛的坛城之中。在念诵上师传承名号和本尊寂怒咒语之后，念诵：顶礼！ 祈请根本传承的圣上师们，以及本尊寂怒无量诸佛和菩萨，勇士空行，护持誓言者，六道众生，连同清净为天众坛城的一切。弟子奉献此身、受用、功德之海等一切，将其调合、增广为无有轮涅分别的大甘露，祈请您们无二领受，息灭暂时和究竟的外内密一切障碍违缘，赐予所有殊胜和共同的成就。仅念诵这些即可。或者将上师传承、本尊寂怒、空行护法、清净为六道众生天众坛城等分开祈请，也会很好。那时，身体颤动摇摆，口中说话欢笑，心中无念解脱于光明法界的体验，可以任其自然生起。将朵玛放置于原处，以头触碰上师的双足进行顶礼，献上供养。第三，以普贤智慧力的灌顶来介绍殊胜的智慧，分为三部分。第一，象征普贤的标志：弟子献上曼扎后合掌，念诵： 祈请！ 具德圆满佛陀之自性，金刚上师请垂听！ 真实意义之最胜者，请您显现于我！ 如此祈请。之后，弟子于舒适的坐垫上，以毗卢七法坐姿安坐，观想于心间，心的所依处，普贤菩萨蓝色，具有等持手印，以金刚跏趺坐姿安住。念诵ཨེ་ཧྱེ་ཧིས་（藏文：ཨེ་ཧྱེ་ཧིས་，梵文天城体：एह्येहि，梵文罗马拟音：ehyehi，汉语字面意思：来这里！来这里！），迎请智慧尊者。念诵ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：扎 吽 邦 霍），使其融入无二。交付五股金刚杵，说：此乃自性明觉不变之义，象征五种智慧的标志
English
Place the mind in the blazing great bliss, where the secret of the ground, the inexhaustible adornment wheel of the dakinis of the realm of reality, and the disciple's body, speech, and mind become one. Combine the sounds of musical instruments such as cymbals, and burn a large amount of meat incense, thereby purifying all of samsara and nirvana, and fully awakening into the vast mandala of all the victorious ones. After reciting the names of the lineage of gurus and the mantras of the peaceful and wrathful deities, recite: Namo! I beseech the holy root and lineage gurus, as well as the peaceful and wrathful deities, the vast array of Buddhas and Bodhisattvas, heroes and dakinis, oath-bound protectors, and all sentient beings of the six realms, together with the pure celestial mandala. I offer and combine all of the disciple's body, possessions, and ocean of merit into the great nectar that is inseparable from samsara and nirvana, and I beseech you to accept it without duality, pacify all temporary and ultimate outer, inner, and secret obstacles and adverse conditions, and grant all supreme and common accomplishments. Just reciting this much is sufficient. Alternatively, it would be good to separately beseech the lineage of gurus, the peaceful and wrathful deities, the dakinis and protectors, and the pure celestial mandala of the sentient beings of the six realms. At that time, allow the experiences of the body trembling and moving, the mouth speaking and laughing, and the mind dissolving into the realm of non-conceptual luminosity to arise spontaneously. Place the torma in its place, prostrate by touching the guru's feet with your head, and offer gifts. Third, introducing the extraordinary wisdom through the empowerment of the wisdom force of Samantabhadra, which has three parts. First, the symbol representing Samantabhadra: The disciple offers a mandala and joins their palms, reciting: Kye! Glorious Buddha, the self-nature of all, Vajra Guru, please consider! Supreme and sacred meaning of reality, Please manifest to me! Thus, make the supplication. Then, the disciple sits comfortably on a cushion, adopting the seven-point posture of Vairochana, and visualizes Samantabhadra, blue in color, with the mudra of equipoise, seated in the vajra posture, at the heart, the support of the mind. Recite Ehyehi (Tibetan: ཨེ་ཧྱེ་ཧིས་, Sanskrit Devanagari: एह्येहि, Sanskrit Romanization: ehyehi, Literal Chinese meaning: Come here! Come here!), inviting the wisdom beings. Dissolve them into non-duality by reciting Jah Hum Bam Hoh (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Romanization: jah hum bam hoh, Literal Chinese meaning: Jah Hum Bam Hoh). Hand over the five-pronged vajra, saying: This is the symbol representing the meaning of unchanging self-awareness, the five wisdoms.