Chinese
诺。这样传达了。第二是介绍义普贤，吽。菩提心之自性，普贤难以示，仅此名称之言说，金刚萨埵亦难诠。觉性乃心之本性，无戏论清净是智慧，本始未修之俱生，安住大乐自生之界中。嗡 玛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是，任何刹那所生之心，皆无勤作、舍弃、安住，安住于无有。心之体性，于任何处皆无成，光彩大乐不灭，力用显现种种，超越一切所修能修之明觉赤裸，离戏论，即是五智之自性，义普贤。如是介绍。第三是使修持义普贤，啊。显空无别法身中，觉空大乐而生起，双运离戏论之彼，乃普贤之体性。嗡 菩提 质达 玛哈 舒卡 嘉纳 达图 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是，任何后得智之生灭住三者之自性观之，自解脱之智慧明而无念，即是修持义普贤。如大虚空中云：不追断先前，舍弃已逝之念，不迎合未来，断绝心之系缚，中间无执，安住虚空之状态。如是使修持。第四是依圣者百族之手印，显示清净之显现无量无边，弟子以狮子抬起之座上，世尊逝世之吉祥普贤与明妃之相安住，坛城之诸尊如一灯分二之方式次第降临，思维融入无二。广而言之，如手之运用说明中所出，念诵转变之末尾，以各自之咒语加持，一一灌顶。中等则如以偈颂摄略，分为几组。极简则是将主尊宝瓶之手印置于顶上。不思议金刚方便之智慧，于无缘智慧明妃之状态中证悟，大悲之差别种种皆示现，寂怒无量诸佛灌顶之。
English
Thus it was communicated. Second, introducing the meaning of Samantabhadra: Hūṃ. This nature of bodhicitta is difficult for Samantabhadra to show. This mere name, this utterance, cannot be exemplified by Vajrasattva. Awareness is the very essence of mind. Unelaborated, pure, it is wisdom. The primordial, uncreated ground, let it rest in the space of great bliss, self-arisen. Oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus, whatever moment of mind arises, let it rest without effort, abandonment, or placement. The nature of mind, unestablished in anything, its radiance, great bliss, unceasing, its energy appearing in various ways, the clear, naked awareness that transcends all that is meditated upon and the meditator, free from elaboration, that itself is the nature of the five wisdoms, the meaning of Samantabhadra. Thus introduced. Third, to engage in the practice of the meaning of Samantabhadra: Āḥ. In the dharmakāya, indivisible from appearance and emptiness, awareness and emptiness arise as great bliss. That union, free from elaboration, is the essence of Samantabhadra. Oṃ bodhicitta mahā sukha jñāna dhātu āḥ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus, by looking at the self-nature of the arising, ceasing, and abiding of whatever subsequent awareness arises, the self-liberated wisdom, clear and non-conceptual, is the practice of the meaning of Samantabhadra. As it is said in the Great Sky: Do not cut off the past, abandon the notion of what has passed. Do not welcome the future, cut the ties of the mind. In the middle, without grasping, rest in the state of the sky. Thus, engage in practice. Fourth, showing the pure appearances as vast and boundless through the empowerment of the hand seals of the hundred families of holy ones: On a throne supported by lion cubs, the Blessed One, the glorious Samantabhadra, together with his consort, is seated. Visualize the assembly of deities of the mandala gradually coming forth in the manner of one lamp dividing into two, and dissolving into non-duality. In detail, as it appears in the explanation of the hand gestures, at the end of reciting the transformed mantras, empower each one individually with their respective mantras. In medium length, as it is summarized in verses, divide them into groups. In the most concise form, place the hand seal of the main vase on the crown of the head. The wisdom of inconceivable vajra skillful means, realize it in the state of the wisdom consort, without object. Show the various distinctions of great compassion in every way. May the peaceful and wrathful, vast and boundless, buddhas bestow empowerment.
Chinese
在“呀”的结尾，通过“班则日 帕瓦 阿毗诜者 弥 (藏文，梵文天城体：वज्रिभव अभिषिञ्चामि，梵文罗马拟音：vajrībhava abhiṣiñcāmi，汉语字面意思：愿你成为金刚)。”进行灌顶，这样一切法都清净为本初百种姓的体性。而且，心，作为殊胜的真俗二谛无别的大秘密，也完全清净为唯一的种姓。这样生起证悟。第三是后续：观想从上师的心间发出咒语的念珠，进入弟子的口中，融入心间。念诵寂怒尊的总咒和百字明咒三次，然后受持禅修念诵的誓言。弟子献上曼扎，顶礼，合掌。主尊如何赐予教言，所有这些我都将实行。这样立誓，并献上力所能及的供养之物。会供的组成部分之四，享受会供：由事业金刚先行，交错堆积方便智慧之物。“平等不移平等佛陀之吉祥，邪念相之戏论自然寂灭，如誓言般随意享用之后，祈请享用平等圆满大供。”这样献给上师。上师也转动莲花手印，念诵“阿拉拉 霍”。分发给所有集会者，以内供火供的方式享受之后。“霍！我等金刚上师师兄弟姐妹们，以供养扎嘎英雄，愿一切众生都被摄伏。以供养摩诃肉，愿成为瑜伽的大自在。以供养金刚寿命，愿获得金刚萨埵的寿命和青春。以供养各种美食，愿能自在地成就寂怒事业的各种神通。”这样祈愿。第五是布施残食：将所有残食不加积蓄地收集起来，与之前的供品残余一起，放在坛城的东南方，香的曼扎之上。观想上师的舌头上，马头明王父母嬉戏的菩提心甘露降下。在虚空中盖上扎嘎的盖子。“嗡 咕如 卓达 惹那 萨玛雅 札夏 布尔瓦 布达 舍札 帕拉 秀帕 嘎惹 吽 啪 (藏文，梵文天城体：ओंगुरुक्रोधरत्नसमयप्रीशपुर्वबुद्धक्षेत्रपालशोभकरहुंफट्，梵文罗马拟音：oṃ guru krodha ratna samaya prīśa purva buddha kṣetra pāla śobha kara hūṃ phaṭ，汉语字面意思：嗡 咕如 忿怒 宝 三昧 欢喜 东方 佛 刹土 护 庄严 者 吽 啪)。”以此加持。吽，被授予事业金刚行事之权力的，空行母、召集残食的母神、姐妹、紧那罗众，所有属于残食口水誓言者，如誓言般供养。
English
At the end of "ya," empowerment is given by saying, "Vajrībhava abhiṣiñcāmi (藏文，梵文天城体：वज्रिभव अभिषिञ्चामि，梵文罗马拟音：vajrībhava abhiṣiñcāmi，汉语字面意思：May you become vajra)." Thus, all dharmas are purified into the nature of the original hundred families. Moreover, the mind, as the supreme great secret inseparable from the two truths, is also completely purified into a single lineage. Thus, generate realization. The third is the subsequent: Visualize a rosary of mantras emanating from the heart of the master, entering the disciple's mouth, and dissolving into the heart. Recite the general mantra of the peaceful and wrathful deities and the hundred-syllable mantra three times, and then take the vows of meditation and recitation. The disciple offers a mandala, prostrates, and joins their palms. "However the main deity gives instructions, all of these I will do." Thus, vow and offer whatever wealth is available. The fourth part of the tsok offering, enjoying the tsok: With the action vajra going first, the means and wisdom substances are piled up in a crisscross manner. "The glory of the Buddha of equality, unwavering in equanimity, the proliferation of false thoughts and signs naturally subsides, after acting as is comfortable according to the samaya, please partake of the great offering of equality and completion." Thus, offer to the master. The master also makes the lotus mudra and says, "Alala Ho." Distribute to all those assembled, and at the end of enjoying with the inner fire offering. "Ho! May we, the vajra master, brothers and sisters, by offering to the Jagad hero, may all beings be subdued. By offering the Maha Mamsa, may we become great lords of yoga. By offering the vajra life, may we obtain the life and youth of Vajrasattva. By offering many kinds of food, may we have power over the various magical displays of the peaceful and wrathful activities." Thus, make aspirations. The fifth is giving the leftovers: All the leftovers are collected without hoarding, and together with the previous offerings and leftovers, placed on the southeast of the mandala, on top of the incense mandala. Visualize that on the master's tongue, the bodhicitta nectar of Hayagriva, father and mother, playing, descends. Cover the sky with the Jagad lid. "Om Guru Krodha Ratna Samaya Prīśa Purva Buddha Kshetra Pāla Śobha Kara Hūṃ Phaṭ (藏文，梵文天城体：ओंगुरुक्रोधरत्नसमयप्रीशपुर्वबुद्धक्षेत्रपालशोभकरहुंफट्，梵文罗马拟音：oṃ guru krodha ratna samaya prīśa purva buddha kṣetra pāla śobha kara hūṃ phaṭ，汉语字面意思：Om Guru Wrathful Jewel Samaya Pleasing Eastern Buddha Kshetra Protector Adorning Maker Hūṃ Phaṭ)." Bless with this. Hūṃ, those empowered to perform the action vajra, the dakinis, the mother goddesses who gather the leftovers, the sisters, the kinnara hosts, all those who belong to the samaya of the leftovers and saliva, offer according to the samaya.
Chinese
在阿修罗的岩洞中，莲花生大师和，让钦巴吉森格耶西，安置在祥钦的法座上之后，手中交付金刚杵，说了灌顶秘密之名，安放在金刚持的行列中，发誓说为了守护和管理西藏，以及帮助瑜伽士修行，如是承诺立誓的，请忆念所借的重大誓言，享用誓言物加持食子，成就所托付的事业。嗡 啦啦，咧咧，当当，爹爹，卡拉玛玛星卓玛吽 贝 吽 吽。念诵“玛哈班杂”等，用药、血、食子三种供养，也供奉药血，十二地母及其眷属等守护佛法等，托付事业之后，念诵“亚嘿 嘎恰”请返回，然后将食子送到干净的地方。第四，收摄坛城：陈设酬谢的供品并加持，普贤供、洗足水、四交、药供、食子、血供等供养和赞颂，嗡 吽。本尊寂怒同一坛城中，供品低劣且禅定仪轨有缺失，祈请宽恕所有违背错误，祈请赐予梵天至上的成就。念诵百字明忏悔，如果是彩绘唐卡，祈请十方诸佛菩萨垂念我。乃至虚空边际的众生都安置于不住涅槃之地前，祈请诸佛不要入灭，安住于世。特别是，祈请此彩绘唐卡，乃至四大元素未坏灭前，安住于世。安住于世后，祈请赐予我和一切众生所有殊胜和共同的成就。嗡 索扎帝扎 班扎 梭哈。以此作坚住。炯 维夏 维苏迭 吽 嗡 梭哈 吽 哈哈 嘿 啪 贝。以此使誓言轮明亮。班扎 班玛 萨玛雅 斯瓦，萨玛雅 吼，阿努 啦郭 杭，阿努 啦嘎 雅 咩，扎 吽 班 吼，菩提 资达 斯帕 惹 纳 啪。菩提心的光芒如云般散发，使所有内外器情清净而光明。
English
In the cave of the Asuras, Guru Padmasambhava and, Rlangchen Palgyi Senge Yeshe, after being placed on the throne of Xiangqin, handed the vajra in their hands, spoke the secret name of empowerment, placed in the ranks of Vajradhara, vowed to protect and manage Tibet, and to help yogis practice, as promised and vowed, please remember the important borrowed vows, enjoy the blessed torma of the vow substance, accomplish the entrusted activities. Om Lala, Lele, Tamtam, Tete, Kharakma Mamasing Droma Hum Bhyo Hum Hum. Recite "Mahapancha" etc., offer with medicine, blood, and torma, and also offer medicine and blood, the twelve Tenma and their retinues protect the Buddha's teachings, etc., after entrusting the activities, recite "Ya He Gatsa" to invite them to return, and then send the torma to a clean place. Fourth, collecting the mandala: Arrange the thanksgiving offerings and bless them, offer and praise with Samantabhadra offerings, foot washing water, four intersections, medicine offerings, torma, blood offerings, etc., Om Hum. In the mandala of the peaceful and wrathful deities of the same lineage, the offerings are inferior and the samadhi rituals are flawed, please forgive all transgressions and mistakes, please grant the supreme accomplishment of Brahma. Recite the Hundred Syllable Mantra to confess, if it is a painted thangka, please all the Buddhas and Bodhisattvas in the ten directions consider me. Until all sentient beings at the edge of space are placed in the state of non-abiding nirvana, please do not pass away, but abide in the world. In particular, please let this painted thangka abide in the world until the four elements are destroyed. After abiding in the world, please grant me and all sentient beings all the supreme and common accomplishments. Om Supratista Vajra Svaha. Make it stable with this. Bhrum Vishva Vishuddhe Hum Om Svaha Hum Haha He Phat Bhyo. Make the wheel of vows bright with this. Vajra Padma Samaya Tvam, Samaya Ho, Anu Rago Ham, Anu Raga Ya Mye, Ja Hum Bam Ho, Bodhi Citta Spha Rana Phat. The light of bodhicitta radiates like clouds, purifying and illuminating all internal and external vessels and sentiments.
Chinese
哈RA 纳 吽！清净的器情世界全部融入于宫殿。它融入于眷属们。眷属们依次融入于主尊父母。母亲融入于父亲。它融入于智慧勇识。它融入于禅定勇识。它融入于吽。吽向上融解至那达之间，安住于无分别任运成就如虚空般的境界中。吽 吽 吽 班杂 智达 嗡！以此从座间之神起身。将显现、声音、觉知三者认知为本尊、咒语、法性的自性。穿戴盔甲守护身体是：观想自己的头顶为嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙为啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间为吽字所标志。班杂 嘎 瓦 资 RA恰 吽！以此，身体以金刚盔甲的方式穿着，观想身语意与金刚三者无二无别。一切无余身语意，身语意以周遍一切。如此念诵并生起慢心。坛城仪轨连续数日进行，前几日也是如此。最后一日晚上，贝嘎 扎 玛 扬！以此，将智慧之轮升至空中。进行酬谢的供赞和忏悔。嗡！您成办一切有情之义。等等的结尾。智 囊 曼 达拉 班杂 穆！以此祈请返回。如前一样进行收摄誓言坛城的方式。此时或次日，以本尊慢，念诵阿嘎若，并以持金刚的手首先收摄本尊名号，稍微置于头顶。之后从有权者开始，直至主尊的位置，依次擦拭，也稍微给予他人。剩余的放入好的容器中，以供养和盛大的恭敬抛入河流中。剩余的瓶水等也利益他人。第五，回向吉祥之语是：祈请上师、本尊、本尊众垂念。如今以精勤所修之善，三时所积和现有的善，总集回向于无上菩提大。从今直至菩提心要之间，愿我具有高贵的种姓、聪明的智慧、无慢心，具有大悲心且对上师具敬。愿我恒常安住于具德金刚乘。愿我以灌顶成熟且具誓言律仪。愿我二次第道修习圆满，无有困难地获得持明果位。