English
also transformed, vowing to be the protector of the practitioner through the activities of the Great Terrifier. Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) By the mind empowerment, one becomes enlightened in the unborn, luminous, and ungraspable state, abiding in the hearts of all sentient beings, vowing to be the protector of all sentient beings. The body transcends expression, being equal to the expanse of the sky. Speech transcends expression, encompassing the four activities. Mind transcends expression, liberating those to be liberated into enlightenment. The name is also known as the Four-Armed Wisdom Protector. It is famous. It is famous. It will become famous. The mothers of the black side, and the gods, and the nāgas, and the demons, and the planets, and Brahmā, and Yama, and the tsen spirits, and the yakshas, and many untamed ones arrived, saying, "Now a Buddha will appear. This one will protect the teachings. Now the Dharma will flourish." They spoke many unpleasant words, such as "Hala Hala," and the winds of various diseases raged. There, remembering the vow, he arose from the samadhi of subduing arrogance, and proclaimed the sound of Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Krodha Māraṇa Māraṇa, causing the earth to shake in the east, lightning to flash in the south, thunder to roar in the west, and hail to fall in the north. His body being wrathful, the mandala of his face was wrathful and fierce from the realm of the formless. His body, swirling in the realm of form, held a heart, a sword, a skull cup filled with blood, and a trident in his four hands. He sat in the half-lotus posture upon a lotus, sun, and moon seat, suppressing the six realms of desire. The wrathful ones and garudas filled the world. His speech being wrathful, he proclaimed Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Mahākāla Ekajāti Mama Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). Enemies and obstructors, Māraya Māraya Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Phaṭ (Tibetan: ཕཊ།, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) Phaṭ (Tibetan: ཕཊ།, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) throughout the three thousand worlds. His mind being wrathful, his splendor blazed like the fire at the end of an eon. If he held the evil enemies and obstructors in his heart, he vowed to liberate them into the pure land of the unborn dharmakāya, causing all the untamed ones to faint, become rigid, and vomit blood. The gods, humans, asuras, and gandharvas of the white side rejoiced, and clouds of offerings gathered, praising him with Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Raṃ (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Raṃ) Raṃ (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Raṃ). From the mandala of red and black fire. Upon a lotus, sun, moon, and corpse. The glorious Wisdom Protector is. His body is dark blue and his belly is large. One face, four arms, sitting in the half-lotus posture. The two right hands hold a heart and a sword.
Chinese
等。左边两手拿着颅血和卡杖嘎。张着嘴，卷着舌头，咬着牙齿。愤怒皱纹，三只眼睛红而转动。胡须眉毛头发是黄色的。用干颅骨、珍宝和蛇装饰。戴着人头项链，缠着虎皮。向大威猛者敬礼赞颂。这是吉祥黑大怙主的身体、语言、意愤怒续中，出现幻觉自知开端的第一品。之后，在下方，从阿弥陀佛（འོག་མིན་）的班杂（བྷནྡྷ）燃烧的宫殿里，用干湿的人头砌成墙壁。在血液和脂肪中旋转。在人皮的帷幔上，悬挂着人皮小幡。在鲜血的海洋中，散布着菩提心（ཙིཏྟ）的花朵。一髻母（ཨེ་ཀ་ཛཱ་ཏི་）白色、红色、黄色、绿色和黑色，是百万空行母的主尊，百颅城的拥有者。世间事业的王母，以及名为世间事业之源的女儿旃提自在母，佩戴着骨饰。献上红色的血酒，顶礼膜拜，依偎着智慧怙主。大乐苏卡玛哈阿姆利塔。唉玛，真是稀有而极其恐怖啊！对于不驯服的傲慢之众，委托以救度十方世界的任务。以慈悲心考虑，唤醒昏厥和僵硬。命令进行吐血的事业。如此恳切祈请。恐怖的智慧怙主，露出凶猛愤怒的喜悦笑容，发出“达玛嘎拉香定固（དྷརྨཱ་ཀཱ་ལ་ཤན་ཏིང་ཀུ།）”的声音，唤醒了昏厥，各自回到自己的方位。之后，狮面空行母以恭敬的态度说道：吽，至尊燃烧的四臂者，深蓝黑色极其恐怖的智慧怙主。傲慢之众的主宰，我等皈依。解脱昏厥、僵硬和吐血，对一切都恩重如山，是空行母之身。至尊空行母旃提自在母，身色黑色，具有愤怒之相。一面二手，以干颅骨为装饰。右手持钺刀，取出敌人的心脏。左手拿着颅血供养主尊。咬着牙齿，愤怒皱纹，三只眼睛红色。赤身裸体，头发散乱，以骨头为装饰。双足拥抱并结合于父尊。无二大乐黑汝嘎。饮血父尊母尊，顶礼赞颂。在至尊者您的面前，承诺饮血父尊母尊的，听从命令，执行任务，献出生命。萨
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Etc. The two left hands hold skull blood and khatvanga. With mouth open, tongue rolled, teeth gnashing. Angry wrinkles, three eyes red and rolling. Mustache, eyebrows, hair are yellow. Adorned with dry skulls, jewels, and snakes. Wearing a necklace of human heads, wrapped in tiger skin. Homage and praise to the Great Terrifier. Thus, from the Wrathful Tantra of the Body, Speech, and Mind of Glorious Great Black One, the first chapter, the basis for discussing the arising of illusion and self-awareness. Then, below, from the blazing palace of Akanishta (འོག་མིན་) Bhandha, walls are built with dry and wet human heads. Revolving in blood and fat. On the curtain of human skin, small banners of human skin are hung. In the ocean of rakta, flowers of bodhicitta (ཙིཏྟ) are scattered. Ekajati (ཨེ་ཀ་ཛཱ་ཏི་) white, red, yellow, green, and black, the chief of a million dakinis, the owner of a hundred skull cities. The queen of worldly activities, and the daughter named the source of worldly activities, Chandi Ishvari, adorned with bone ornaments. Offering red blood wine, prostrating and circumambulating, clinging to Jnana Mahakala himself. Great Bliss Sukha Maha Amrita. Ema, how rare and extremely terrifying! To the unruly arrogant hosts, entrust the task of liberating the ten directions. Considering with compassion, awaken fainting and stiffness. Command the activities of vomiting blood. Thus earnestly pleading. The terrifying Jnana Mahakala, revealing a fierce and wrathful joyful smile, uttering the sound "Dharma Kala Shantingku (དྷརྨཱ་ཀཱ་ལ་ཤན་ཏིང་ཀུ།)", awakened the fainting, each returning to their own direction. Then, Simhamukha spoke with respectful manner: Hum, Supreme blazing four-armed one, deep blue-black extremely terrifying Jnana Mahakala. Lord of the arrogant hosts, we take refuge. Liberating fainting, stiffness, and vomiting blood, greatly kind to all, is the body of a dakini. Supreme Yum Chandi Ishvari, body color black, possessing a wrathful appearance. One face, two hands, adorned with dry skulls. The right hand holds a curved knife, extracting the enemy's heart. The left hand holds skull blood, offering to the chief. Gnashing teeth, angry wrinkles, three eyes red. Naked, hair disheveled, adorned with bones. Two feet embracing and united with the Father. Non-dual Great Bliss Heruka. Blood-drinking Father and Mother, homage and praise. In the presence of the Supreme One, promising to the blood-drinking Father and Mother, obeying orders, performing tasks, offering life. Sa
Chinese
嗡 惹 吽 啪 札 舍 仲 匝。 献上已杀之食子于我。 行舞驱逐摧毁，成办胜妙守护。 萨玛雅。 罗刹哈拉帕日，空行食肉黑女之子。 食肉饮血乌鸦面，以恭敬之礼如是祈请。 大胜化身饮血王，傲慢之众主，我等皈依。 息增怀诛事业身，白黄红绿蓝黑等色。 成就事业父母，顶礼赞叹。 护教主尊父母，听命行事献生命。 嘎嘎木嘎吽 萨玛雅 索东匝匝。 血酒红食子请享用。 守护教法，成办胜妙守护。 罗刹女布拉克巴尔，人颅骨者。 恶魔阔杰之女，巴玛黑女如是祈请。 大胜化身四臂者，听命行事献生命。 玛玛黑布 匝勒热 舍仲匝匝。 肉达血食子请享用。 夺取命寿，成办胜妙守护。 龙女电鬘巴玛，罗刹拉夏哈里之子。 罗睺罗如是祈请。 法身不变黑大，事业任运成就四臂者。 无二大乐父母，听命行事献生命。 罗刹 罗睺罗 巴 舍仲匝。 肉血于此食子请享用。 分离命血，成办胜妙守护。 八大龙王如是祈请。 饮血鹏鸟众等，恭敬顶礼听命献自身。 纳嘎 纳嘎 惹匝 普 舍仲匝。 释放毒气，成办胜妙守护。 东方之王如是祈请。 我乃饮血听命者，献上自身，救度违誓者。 金嘎惹惹惹 舍仲匝。 祭品金饮食子请享用。 施放癫疯，成办胜妙守护。 萨玛雅 纳惹 嘎纳。 南方阎魔如是祈请。 我乃饮血听命者，献上自身，救度违誓者。 阎魔惹匝 舍仲匝。 心脏等之食子请享用。 斩断命脉，成办胜妙守护。 西方赞神如是祈请。 我乃饮血听命者，献上自身，救度违誓者。 班杂 萨度 匝 舍仲匝。 祭品肉血食子请享用。 施放橛击，成办胜妙守护。 北方夜叉如是祈请。 我乃
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Om ra hum phat tri hring dza. Offer the slain torma to me. Performing dances to expel and destroy, accomplish supreme protection. Samaya. Rakshasa Hala Pari, son of Dakini Shaza Nakmo. Meat-eating, blood-drinking, crow-faced one. With respectful demeanor, I pray thus. Great Supreme Emanation, Blood-Drinking King. Assembly Lord of Arrogance, I take refuge. Peaceful, increasing, powerful, wrathful, activity body. White, yellow, red, green, blue, and black colors. Accomplishing activities, Father and Mother, I prostrate and praise. Chief Dharma Protector, Of Father and Mother. Obeying orders, performing actions, offering life. Kaka Muka Hum Samaya, life-essence dza dza. Offer the torma of meat, wine, and red. Protect the teachings, accomplish supreme protection. Rakshasi Blakbar, with a human skull. Daughter of the demon Kosje, Barma Nakmo prays thus. Great Supreme Emanation, Four-Armed One. Obeying orders, performing actions, offering life. Mama Nakpo Jwali Ru Hring Dza Dza. Offer the torma of rakta, meat, and blood. Seizing life essence, accomplish supreme protection. Naga woman, Lightning Flame Barma, son of Rakshasa Raksha Hali. Rahula prays thus. Dharmakaya, unchanging Great Black One. Activity spontaneously accomplished, Four-Armed One. Non-dual Great Bliss Father and Mother. Obeying orders, performing actions, offering life. Raksha Rahula Pa Hring Dza. Offer the torma of meat and blood here. Separating life and blood, accomplish supreme protection. The eight great Nagas pray thus. To the assembly of blood-drinking Garudas. With reverence, prostration, obedience, offering one's own life. Naga Naga Raja Pu Hring Dza. Releasing poisonous fumes, accomplish supreme protection. The King of the East prays thus. I am the blood-drinker who obeys orders. Offering my own life, liberating those who break vows. Kingkara Rara Rara Hring Dza. Offer the torma of offerings and golden drink. Sending madness, accomplish supreme protection. Samaya Nara Kana. Yama of the South prays thus. I am the blood-drinker who obeys orders. Offering my own life, liberating those who break vows. Yama Raja Hring Dza. Offer the torma of hearts and noses. Cutting off life veins, accomplish supreme protection. Tsen of the West prays thus. I am the blood-drinker who obeys orders. Offering my own life, liberating those who break vows. Vajra Sadu Tsa Hring Dza. Offer the torma of offerings, meat, and blood. Sending nails, accomplish supreme protection. Yaksha of the North prays thus. I am the blood-