Chinese
具足信心的瑜伽士，應當精勤於此事業。會供輪有上、中、下三種，即外、內、密三種。為了彌補違犯誓言，應當舉行內會供輪。積累福德資糧之時在外，生起無分別智慧之時，應當舉行秘密會供輪。無論以何種會供輪，都能夠清淨業障，引導至解脫之道。藉由此偉大的會供輪，能使五部父母飲血尊，以及十忿怒尊父母和僕使眾，自然生起供養和成就。忿怒明王及其眷屬，以及使者和聽命者，都能聽從教令，救度三界的一切煩惱，獲得殊勝和共同的成就。能使國王、婆羅門、居士等眾，以及傲慢者的福德，皆受其掌控。能平息損害和災難，增長財富。能救度惡毒且懷有嗔恨心者。因此，會供輪也應當極力修持。從普巴金剛事業續中，會供輪之章，第十三品完畢。然後，應當讚頌金剛橛的焚燒、鎮壓、拋擲和升揚。其廣大心之壇城，在六份顱骨堆中，放入各種血和毒，以及姓名和骨骸。放置生辰和黑芥子以及拋擲物。收集黑青稞、黑石、銅鐵粉末等，作為詛咒的材料。或者也可以製作箭矢的詛咒。取花斑鳥、昆蟲、烏鴉和貓頭鷹的羽毛，塗抹在竹箭上。取無瑕疵的十二指節，塗上血和毒，插入心之壇城中。倒入黑銅，普遍傾注於各省。忿怒尊事業的明咒是，黑母、暴怒母、忿眉尊。觀想左側為度母。以忿怒事業的普巴橛，對準所誅殺的目標進行誅殺。各自的根本咒和事業咒，都應當對詛咒箭矢進行加持。將七根小普巴橛做好後進行讚頌，將羽毛刺入箭桿，放入箭中。放入少量的猛烈物質，一邊念誦一邊倒入。（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思） 嗡 摩訶嘎呀 嘎日雜 嘎日雜 吽 呸。（oṃ mahāghāya gharja gharja hūṃ phaṭ，嗡，大食者，轟轟，吽，呸）直至斯波吒呀之間。以摩訶嘎呀鎮壓頭部進行誅殺。在血中放入姓名和形象，以及黑青稞和黑石等。念誦此猛咒進行拋擲。（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思） 吽 媽媽 巴夏 咕嚕 瑪塔 尼亞 嘎拉 依南 達 提 媽媽 嘎瑪 希 噶讓 嘎
English
The yogi with faith should diligently engage in this activity. There are three types of Tsok Khorlo (assembly wheel): superior, intermediate, and inferior, namely outer, inner, and secret. To make amends for broken vows, one should perform the inner Tsok Khorlo. When accumulating merit, it is outer; when generating non-conceptual wisdom, one should perform the secret Tsok Khorlo. Through any of these three Tsok Khorlos, one can purify obscurations and embark on the path to liberation. Through this great Tsok Khorlo, the Heruka (blood-drinking) deities of the five families, along with the ten wrathful deities, their consorts, and retinues, will spontaneously arise offerings and attainments. The wrathful kings and their retinues, as well as messengers and obedient ones, will heed commands, liberate all afflictions of the three realms, and attain supreme and common accomplishments. It can bring kings, Brahmins, householders, and the prideful under control of its merit. It can pacify harm and disasters, and increase wealth. It can liberate those who are malicious and harbor hatred. Therefore, the Tsok Khorlo should also be practiced with utmost effort. From the Tantra of Vajrakilaya's Activities, the chapter on the Tsok Khorlo, the thirteenth chapter, is complete. Then, one should praise the burning, pressing, throwing, and raising of the Vajrakilaya. In the great mandala of the heart, in the heap of six skull fragments, place various bloods and poisons, as well as names and bones. Place birth dates, black mustard seeds, and throwing substances. Gather black barley, black stones, copper, iron powder, etc., as materials for curses. Alternatively, one can also make arrow curses. Take the feathers of hawks, insects, crows, and owls, and smear them with blood on bamboo arrows. Take twelve flawless finger joints, smear them with blood and poison, and insert them into the mandala of the heart. Pour in black copper, universally pouring it into various provinces. The mantra of the wrathful activity is: the black mother, the fierce mother, the wrathful-browed one. Visualize the left side as the liberating mother. With the Kilaya of wrathful activity, strike and kill the object to be subdued. Each of their root mantras and activity mantras should be used to bless the curse arrows. Make seven small Kilayas, praise them, pierce the base of the feathers, and insert them into the arrow shaft. Add a small amount of potent substances, reciting and pouring them in. oṃ mahāghāya gharja gharja hūṃ phaṭ (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思) Until Sphoṭāya. Subdue the head with Mahāghāya to perform the killing. In the blood, place the name and image, as well as black barley and black stones, etc. Recite this fierce mantra and throw it. hūṃ mama basha kuru mata niya kara inan dha dhi mama karma shi ghrang ka (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思)
Chinese
阿拉亚。事业誓句猛力催，忿怒化身亦如是催。 具足暖热掷朵玛，玛莫朵玛于黄昏， 罗刹朵玛于清晨掷。开朵玛道忿怒掷， 亦观箭与颅朵玛相。朵玛反噬则七九遍， 此后猛力催彼掷。具足暴戾嗔恨心者， 刹那之间即得度。黑石呼呼，以石掷之， 箭掷箭镞之火星，右亦散布左亦散。 于何反噬执持暖热，于血亦如是观视， 痴呆、眩晕与散布也。相之形相如是观， 朵玛乃极力掷之。朵玛颅器覆与反噬相， 于外应知为征相。一切事业终乃朵玛催， 以四事业而镇压之。埃字生三角，生起坛城， 以嗔恨金刚及眷属，世间界乃一切皆， 无有未成忿怒者，一切化为灰尘土。嗡 班匝 枳里 枳拉亚 玛热亚 吽 帕（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 榜字生起，乃是怀业之坛城，于半月形中当生起。 以贪欲金刚及眷属，世间界乃极广大， 无有未成怀业忿怒者，一切聚集于怀中。 嗡 班匝 枳里 枳拉亚 瓦香 玛那 霍 瓦香 咕噜 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 雅字生起，乃是增益之坛城，于四方形中当生起。 以傲慢金刚及眷属，世间界乃一切皆， 无有未成增益者，寿命福德增长之。 嗡 班匝 枳里 枳拉亚 布香 咕噜 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛字生起，乃是寂静之坛城，于圆形之中当生起。 以愚痴金刚及眷属，世间界乃一切皆， 无有未成寂静者，一切无余寂静之。 嗡 班匝 枳里 枳拉亚 香定 咕噜 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 金刚童子之足镇，轮增种植于莲花中，献为忿怒众之食， 焚烧劫末之火聚，焚烧智慧火之习气， 以具足五烦恼者，具足暴戾嗔恨心者， 于未生起菩提心前，何时亦不应舍弃，忿怒尊父母子。
English
Araya. Urge the activity commitment strongly, likewise urge the wrathful emanation. Throw the zorma with warmth. The Mamo's zorma is at dusk, the Rakshasa's zorma is thrown at dawn. Open the zorma path and throw with wrath. Also observe the omens of arrows and skull zorma. If the zorma turns back, repeat seven or nine times. Then urge strongly and throw it. Those who possess cruelty and hatred, will be liberated in an instant. Hurl black stones with a whooshing sound, throw with stones. The sparks of the arrow-thrown dart, scatter to the right and scatter to the left. Hold onto the warmth of where it turns back. Likewise, observe the blood, dumbness, dizziness, and scattering. Observe the appearance of the omens, and throw the zorma intensely. The overturned zorma skull and the omen of turning back, should be known as external signs. The end of all activities is the urging of the zorma. Suppress with the four activities. From E arises a triangle, generate the mandala. With the wrathful Vajra and retinue, all realms of the world, there is nothing that has not become wrathful. Turn everything into ashes and dust. Oṃ Vajra Kīlī Kīlaya Māraya Hūṃ Phaṭ.（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） From Baṃ arises the mandala of subjugation, which should be generated in crescent shapes. With the desire Vajra and retinue, all realms of the world are vast, there is nothing that has not become a subjugating wrathful one. Gather everything into subjugation. Oṃ Vajra Kīlī Kīlaya Vaśaṃ Mana Ho Vaśaṃ Kuru Svāhā.（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） From Ya arises the mandala of increasing, which should be generated in square shapes. With the pride Vajra and retinue, all realms of the world, there is nothing that has not become increasing. Increase life and merit. Oṃ Vajra Kīlī Kīlaya Puṣṭiṃ Kuru Svāhā.（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） From Ma arises the mandala of pacifying, which should be generated in round shapes. With the ignorance Vajra and retinue, all realms of the world, there is nothing that has not become pacified. Pacify everything without exception. Oṃ Vajra Kīlī Kīlaya Śāntiṃ Kuru Svāhā.（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Suppress with the feet of Vajrakumara, plant the wheel in the lotus, offer as food to the assembly of wrathful ones. Burn in the heap of fire of the eon, burn the imprints of the fire of wisdom. Those who possess the five afflictions, those who possess cruelty and hatred, before Bodhicitta is born, should never be abandoned, the wrathful lord, father, mother, and son.