English
Offerings are placed in the four directions. Four workers are placed in the four corners. On the skulls of the four mothers, above the burning dark blue triangle, place the auspicious hand seal. That is the auspicious secret mandala. Three kings and three fresh bloods, three kinds of water and three kinds of poison, three kinds of substances and three kinds of fierce animal meat, after writing the enemy's name and family, put them into the skull of the extinct lineage. Tie them tightly with intestinal ropes, and tie the tendon amulet string tightly. In that sacred secret mandala, smear with Berberis blood, and stretch the Khara-colored thread tightly. Place corresponding items there. Then, at the tip of the Berberis, which is one span high, cover it with a dark blue tent curtain. Also visualize the antidote deity. Showing the items of the mothers, also in the triangular basin, put in three kinds of blood and three kinds of meat, and various medicines. Arrange the triangular torma and place it. On the right triangular mouth, place the offerings with the names and families written on the three sides. Place wine dregs, medicines and meats, as well as the hearts of tigers, elephants, lions and wolves, etc. The great red torma is the item of the mothers. On the second mouth of the crescent shape, use thousands of kinds of blood and medicinal grains, and use Ekajati and Kankawa to fulfill the vows. Smear with pale yellow blood, which is the item used to kill with the essence of disease. On the spread-out provincial limbs, constantly burn a large amount of fat smoke. Tie the black skull and wear black clothes. Erect a wooden stake and use a ram's horn arrow to repel. In the mandala of burning anger, Generate like a lump of angry coal. Again, quoted from "Bleeding". The second chapter: the chapter on location, previous actions, and items ends. Then it must be told correctly. The practitioner who shows the substance must also, through the stages of meditation, visualize in stages with great power. In the mandala where the mothers and the dead gather, the center of the four wheels is the directional guardians, the ten wrathful deities, the five families, and the one who lies in the realm of desire, above visualize Mahottara Heruka. Twenty-one kinds of colors are uncertain, forty-two Vidyadhara Buddhas. The upper mouth Vajra equally united, arising from the cause of Bodhicitta. Called the Buddha Mother who saves the living and the dead. Visualize the sentient being's happiness mother. In those four elements, generate the four mothers. S
Chinese
也应观想八根本母。祈请、灌顶、加持等，我亦以虔诚之心供养，念诵调伏、诅咒、诛杀之咒。主母及其眷属，日夜不间断地念诵，日夜不断地祈请，此时应供养食子，不错误地按时依次修持。又，从《滴取》中，关于母曜事业之方便品，第三品完。 此后，应如实宣说，为了出现成就的征兆，以及为了善妙地应用于事业，从家或尸林处取来面容，将血与白芥子混合，解除封印，倒入手中抛洒食子，环绕四方，以扇子调伏。以猛烈的物品镇压放置。如果想要降下冰雹，应击打龙所居之处、水眼、红岩之处，以及地方神等。物品与咒语的结合，各自观想不同的损害，投入事业中即可成就。又，从《滴取》中，各自应用于事业之品，第四品完。 此后，是咒语的结合，为了利益事业而宣说。嗡 ཤྲཱི་ཧེ་རུ་ཀ་བཛྲ་ཧཱུཾ་ཏྲ་ཧཱུཾ་ཕཊ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） བཾ་ཧཱུཾ་ཨེ་ཨ་ར་ལི་ཧཱུཾ་ཛ། མ་ཧཱ་སྲོག་ཤྭ་ཐུན་བྷྱོ། མ་མ་སྙིང་ཁ་རག །མ་རག་ཤ་མ་རག་ཤ་བཛྲ་བཛྲ་ཏིང་ཏིང་། རག་མོ་སྙིང་ཁ་རག །མ་མ་ཏྲག་ཤ་ཛ། སྙིང་ཛྲ་ཛ་དུན་དུན་རག་མོ་ཏེ་ཀཾ། མ་མ་རུ་ལུ་རུ་ལུ་བྷྱོ། སྙིང་ཁ་རག་མ་ས་མ་ས་དུ་ཛྲ་ཛ། ཙ་ར་ནན་མ་ར་ཤག་ནི་དུ་མཱ་ར་ཡ་ཛ་ཤག །སྙིང་ཙ་མ་རག་མོ་ཐུན་ཐུན། མ་ཏིང་རག་མོ་ཐུན། སྙིང་ཁྲག་མཱ་ར་ཡང་དུ། དགྲ་བོ་ཐུན་ཐུན། མ་ཤ་ཤ་ཏྲི་རག་མོ་སྙིང་ཁ་རག་མོར་དུ་ཆེ་གེ་མོ། ཐུན་ཐུན། མ་མ་ཏྲག་རག་ཤ་ཆེ་གེ་མོ་སྙིང་དུ་ཕྱིག་ཡམ། ཆེ་གེ་མོས་དུ་མཱ་ར་ཡ་ཕཊ་ཐུན་བྷྱོ། དགྲ་བོ་ཀླད་པ་ལ་ཡ། སྙིང་ལ་ཡ། དབང་པོ་ལ་ཡ། སྙིང་ཟན་མ་བྷྱོ། ནཱ་ག་ཤིག་བཾ་ཧཱུཾ། བཾ་ཧཱུཾ་ཡ་ཤིག །ནཱ་ག་ཤིག་སོད། ནཱ་ག་ལས་མྱུར་དུ་གྱིས་ཤིག །བཙན་སྟན། རྨ་སྟན། འགྲི་མ་འགྲི་མ་ཤ་ཛ། ཚོམ་ཏྲི་མཱ་ར་ཡ་རག་ཤ་ཛ། བཙན་ལ་ལས་མྱུར་དུ་མཛོད་ཅིག །ཏྲི་ལིང་ཤ་ཀ་དུ་ཕྱུང་། ཏྲི་ཙ་བ་ལ་ཤིག །ཞུང་ཏྲི་ངཱུ ། མ་མོ་ལས་མྱུར་དུ་གྱིས་ཤིག །由此，禅定的结合，为了利益咒语而宣说。首先观想处所和次第，其次按次第清晰地观想，第三观想摄受，放射出无数的光芒，
English
One should also visualize the eight root mothers. Offering prayers, empowerments, and blessings, I also offer with a sincere heart, reciting the mantras of subduing, cursing, and killing. The chief mother and her retinue, recite without interruption day and night, constantly pray day and night, at this time offer the torma, and practice in sequence without error. Also, from the Extracted Essence, the third chapter on the methods of the activities of the Mamos is complete. Thereafter, one should truthfully explain, in order for the signs of accomplishment to appear, and in order to apply it well to activities, take a face from a house or charnel ground, mix blood with white mustard seeds, release the seal, pour it into the hand and scatter the torma, circle the directions, and subdue with a fan. Suppress and place it with fierce substances. If you want to bring down hail, you should strike the place where the nagas dwell, the water source, the red rock place, and the local deities, etc. The combination of substances and mantras, each visualizing different harms, putting them into action will lead to accomplishment. Also, from the Extracted Essence, the fourth chapter on applying each to activities is complete. Thereafter, is the combination of mantras, which is explained in order to benefit activities. oṃ śrī heruka vajra hūṃ tra hūṃ phaṭ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) baṃ hūṃ e a ra li hūṃ ja. mahā srog shwa thun bhyo. mama snying kha rag. ma rag sha ma rag sha vajra vajra ting ting. rag mo snying kha rag. mama trag sha dza. snying dzra dza dun dun rag mo te kaṃ. mama ru lu ru lu bhyo. snying kha rag ma sa ma sa du dzra dza. tsa ra nan ma ra shag ni du mā ra ya dza shag. snying tsa ma rag mo thun thun. ma ting rag mo thun. snying khrag mā ra yang du. dgra bo thun thun. ma sha sha tri rag mo snying kha rag mor du che ge mo. thun thun. mama trag rag sha che ge mo snying du phyig yam. che ge mos du mā ra ya phaṭ thun bhyo. dgra bo klad pa la ya. snying la ya. dbang po la ya. snying zan ma bhyo. nā ga shig baṃ hūṃ. baṃ hūṃ ya shig. nā ga shig sod. nā ga las myur du gyis shig. btsan stan. rma stan. 'gri ma 'gri ma sha dza. tshom tri mā ra ya rag sha dza. btsan la las myur du mdzod cig. tri ling sha ka du phyung. tri tsa ba la shig. zhung tringū . ma mo las myur du gyis shig. From this, the combination of meditation, is explained in order to benefit the mantra. First, meditate on the place and sequence, second, meditate clearly on the sequence, third, meditate on subjugation, radiating countless rays of light,
Chinese
从心底迎请三界母神，然后将其猛烈召请至前方，令其颤抖，如三界众生汗毛竖立般降临。这是身语意三门被掌控的征兆。以明晰的禅定使其恐惧。世间母神因其严厉的誓言，转移至事业上，从心底迎请。夺命眼珠闪烁不定。音声于梵天处发出。先后抓住，于修法期间，弯曲后清晰观想事业。降临之际，火星四射的罗睺星，口中猛烈念诵恶咒，事业极度摧毁之观想。任何所欲皆于梵天处发出。降下武器雨，迅速摧毁有寿命者。具备咒语、降伏与禅定。彼时所显现的征兆，若白色与红色混合，则获得成就。若有污垢，则忏悔。若摇动跳跃，则迅速弯曲。若沸腾起浪，则迅速杀害。若黑色，则使眷属俱全的使者成就。若红色，则使眷属俱全的魔女成就。若各种药草，则使眷属俱全的药师成就。若白色，则使眷属俱全的游荡者成就。声音从何处发出，各种声音皆能成就。气味也同样需要了解。对母赞进行彻底观察。东方或南方或西方或北方，其中在中央出现最好。在体验中清晰或见到则好。若显示图案，则进行恐吓。若出现众多，则不是眷属。对所有食子进行布施。若出现四个，则是主母，需要非常信任和猛烈进行。若显示军队，则是办事者。若蛇缠绕身体，则是眷属的龙女办事。若出现女性，则是母神办事。若出现灰白色并办事，则说是魔男办事。虽出现敌人九种征兆，但务必不确定并努力。若有怀疑，则此事不成。若加持不净，则事业不成。观察征兆，好好成办事业。若心量狭小，则事业不成。宣说其征兆的成就方法。在移动的时刻，抓住成就之形。十五、二十二黑月，在十五这天行事之时，那时将成就融入事业。数字成就的显示是，千、万或十万之间，十万或七十万之间，首先将修法加入。因已完成融入事业的工作，故抛弃食子并忏悔。
English
From the depths of my heart, I invite the three realms' mother goddess. Then, I summon her fiercely to the front, causing her to tremble, descending like the hair standing on end for all beings in the three realms. This is a sign that the body, speech, and mind are under control. With clear samadhi, make her fearful. The worldly mother goddess, due to her stern vows, transfers to the task, and I invite her from the depths of my heart. The life-snatching eyes flicker uncertainly. The sound emanates from the place of Brahma. Grasping her before and after, during the practice session, bend her and clearly visualize the task. As she descends, Rahu, blazing with sparks, recites evil mantras fiercely from her mouth, visualizing the utter destruction of the task. Whatever is desired, let it emanate from the place of Brahma. Rain down weapons, swiftly destroying those with life. Possess mantras, subjugation, and meditation. At that time, the signs that appear, if white and red are mixed, then accomplishment is attained. If there is impurity, then confess. If it shakes and jumps, then quickly bend it. If it boils and waves arise, then quickly kill. If it is black, then the messenger with attendants is accomplished. If it is red, then the demoness with attendants is accomplished. If various herbs, then the healer with attendants is accomplished. If it is white, then the wanderer with attendants is accomplished. From wherever the sound arises, all kinds of sounds can be accomplished. The smell also needs to be understood in the same way. Thoroughly examine the Ma-tsan. East or south or west or north, it is best if it appears in the center. It is good if it is clear in experience or seen. If it shows patterns, then intimidate it. If many appear, then they are not attendants. Offer to all the tormas. If four appear, then it is the main mother, and it is necessary to trust and act fiercely. If it shows an army, then it is the worker. If a snake coils around the body, then it is the Naga woman of the retinue who works. If a woman appears, then it is the mother goddess who works. If a gray-white color appears and works, then it is said that the male demon works. Although nine signs of the enemy appear, it is imperative to be uncertain and strive. If there is doubt, then this will not succeed. If the union is impure, then the task will not succeed. Observe the signs and accomplish the task well. If the mind is small, then the task will not succeed. The method of accomplishing its signs is explained. At the time of movement, grasp the form of accomplishment. The fifteenth and twenty-second of the dark moon, when acting on the fifteenth day, at that time, integrate the accomplishment into the task. The display of numerical accomplishment is between a thousand, a ten thousand, or a hundred thousand, between a hundred thousand or seven hundred thousand, first add the practice. Because the work of integrating into the task has been completed, discard the torma and confess.