English
DAN. Write the essence of the four mothers in the four directions. Write the essence of suppression in the four corners. Write the main deity and retinue in the center. Hide them in those places. A yogi who has achieved a little, entrusts it to the nagas of the wheel. Also, inside the skull of ancestors, make snake shapes with five grains. Write the full name on bark. Place it in the center of the wheel. Also, place it on the snake's head. Tie the snake's head with colored thread. Hang and tie it in front of the skull. Suppress it in a fearful place with spring water color. Looking north is excellent. Meditate on Padma Heruka. Summon the nagas of the four continents of the ocean. Summon with a three-finger colored thread. Subdue the army's mother. Think of the mother tormenting the nagas and retinue. The best is to entrust it to the nagas. The medium is to entrust it to demons and kings. The above method should be used. Throw the ashes of the burnt offering into the ocean. From the tantra used in "Heart Drop", the fifth chapter is about burnt offerings and suppression. Sentient beings develop faith through devotion. They can be killed with evil mantras. The triple hole faces outward. The tip is briefly shown to be one cubit long. Fill the iron filings into the kangkapala. Make a torma facing south. Write yourself facing south. Summon the form and name of the mother goddess. Meditate on the mother goddess descending weapons. (Tibetan: ཨོཾ་ཛྭ་ལ་བཛྲ་ཧཱུཾ་སུཾ་བྷ་ནི།, Sanskrit Devanagari: ॐ ज्वाल वज्र हुं सुम् भ नि, Sanskrit Romanization: oṃ jvāla vajra hūṃ sum bha ni, Literal Chinese meaning: Om, flame, vajra, hum, sumbha, ni.) Heart mouth raga shabada, sub enbu baada, sug re baada, in the heart muk shang shang, ban re baada. (Tibetan: ཨོཾ་ག་ཙིཏྟ་ན་འདུ་འདུ།, Sanskrit Devanagari: ॐ ग चित्त न अदु अदु, Sanskrit Romanization: oṃ ga citta na adu adu, Literal Chinese meaning: Om, go, mind, na, gather, gather.) Mama shasha, muk shang muk shang, baada re heart mouth ragati, ma bhayo in the heart raga shabhayo, tun bhayo in the heart bhayo, tun tun mang, sutra payang payang pa re so, so yo ni sha ya ma bu hum phat. (Tibetan: སུ་ཏྲ་ལ་ཡ་སོད།, Sanskrit Devanagari: सुत्र लय सोद, Sanskrit Romanization: sutra laya soda, Literal Chinese meaning: Sutra, laya, soda.) (Tibetan: འདྲ་ཡ་ན་ཏྲ་ཛྭ་རི་སྭཱ་ཧཱ།, Sanskrit Devanagari: अद्र य न त्र ज्व री स्वाहा, Sanskrit Romanization: adra ya na tra jva rī svāhā, Literal Chinese meaning: Adra, ya, na, tra, jvari, svaha.) Do not kill the enemy, the method to make him enter the north, with the tail hair of an owl, and the blood of a Chinese dog mixed with the soil of footprints, rub with the palm and recite this mantra: Natso nabutsi, mudu shasha, dista baada tun re lili, recite one hundred and eight times, on the second day recite six times, hide it in the kara of sunrise, tie it with colored thread. Hide it in the spring stone, bind the limbs and do not know how to walk, if you want to achieve it quickly, urge it, sleep paralysis.
Chinese
在画布上绘制形象，心中想着已用颜料涂抹。 སྙིང་ཁ་རག་ནི་ཤ་ཀུ་རུ་རུ་ཁ་རག་བྷྱོ།（藏文）ཤ་སྡི་སྟ་རྦད་ཐུམ་རིལ་ལི་ལི། 如果形象被击倒并制服，它将迅速死亡。 寻找一个彻底破碎的头盖骨，然后用纯净的血、纯净的水和最好的酒。 念诵这个咒语并进行施食：མ་མ་སྙིང་ཁ་རག་སྙིང་ཁ་ལ་རག་བྷྱོ།（藏文） 从各种不适中，它将迅速死亡，毫无疑问。 在头盖骨中倒入粪便和尿液，然后在其中倒入白芥末和黑芥末。 进行供养、献祭和布施。 从《心滴精要》的续部中，关于恶咒应用的第六章。 为了完成食子的工作，并为了带来利益，在一个一庹长的正方形坛城上。 在中央堆积各种食物，药物、谷物、水果，味道、蔬菜和酒的集合，以及各种肉和血。 然后向它布施。在空性的三角形火焰中，观想轮回的善趣，以及依次观想伟大的至尊。 从血海的各种物质中，观想伟大的至尊和四位主母，也要观想他们的眷属。 从邀请到勾召之间，要做一百零八次。加持、灌顶、威慑，并将精华观想为甘露。 供养二十一次。ས་མ་ཡ་བཾ་ཛ།（藏文，梵文天城体：समय वं ज，梵文罗马拟音：samaya vaṃ ja，汉语字面意思：誓言 鑁 渣）ཨ་མྲྀ་ཏ་པྲ་ཏི་ཁ་རཾ་ཁཱ་ཧི།（藏文，梵文天城体：अमृत प्रति खं खा हि，梵文罗马拟音：amṛta prati khaṃ khā hi，汉语字面意思：甘露 接受 空 行） 勾召血液也要做一百零八次，杀戮的投掷物也与此相同。 用石块、肉、血和酒的咒语，涂抹二十一次并供养。མ་ཧཱ་པཉྩ་ཁཱ་ཧི།（藏文，梵文天城体：महा पञ्च खा हि，梵文罗马拟音：mahā pañca khā hi，汉语字面意思：大 五 享用）གོ་རོ་ཙ་ན་ཁཱ་ཧི།（藏文，梵文天城体：गोरोचना खा हि，梵文罗马拟音：gorocanā khā hi，汉语字面意思：牛黄 享用）这样对所有都说。对所有铃声念诵一百零八次，就会产生伤害。 亲近和成就的应用也是，日常应用的四种方式。 从亲近的甘露以下，所有成就都会被摧毁，应用一次又一次。 在七天或五天或四天之内。原因是在二十二、二十三、初八、初九。应用是在运行的时候，亲近和成就两者没有时间限制。 寂静、增益、怀爱和，事业、物质和应用。由于众生和因缘的相遇，那时轮回的母神会愤怒。 那时，移动和扭转的方法，去往僻静的地方，绘制土地的坛城。
English
Draw the image on a canvas, thinking that it has been painted with pigments. snying kha rag ni sha ku ru ru kha rag bhyo. sha sdi sta rbad thum ril li li. If the image is knocked down and subdued, it will die quickly. Search for a thoroughly broken skull, and then with pure blood, pure water, and the best wine. Recite this mantra and make offerings: ma ma snying kha rag snying kha la rag bhyo. From various discomforts, it will die quickly, without doubt. Pour feces and urine into the skull, and then pour white mustard and black mustard into it. Make offerings, sacrifices, and donations. From the tantra of the Essence of Heart Drops, the sixth chapter on the application of evil mantras. In order to complete the work of the torma, and in order to bring benefit, on a mandala one fathom square. In the center, pile up various foods, medicines, grains, fruits, a collection of tastes, vegetables, and wine, and various meats and blood. Then give it as a gift. In the triangular flame of emptiness, visualize the good destinies of samsara, and then visualize the great supreme ones in order. From the various substances of the sea of blood, visualize the great supreme one and the four main mothers, and also visualize their retinues. From the invitation to the summoning, it should be done one hundred and eight times. Bless, empower, subdue, and visualize the essence as nectar. Offer twenty-one times. samaya vaṃ ja. amṛta prati khaṃ khā hi. Summoning blood should also be done one hundred and eight times, and the killing throw is the same as this. With the mantra of stones, meat, blood, and wine, smear twenty-one times and offer. mahā pañca khā hi. gorocanā khā hi. Say this to all. Recite one hundred and eight times to all the bells, and harm will arise. The application of approach and accomplishment is also, the four ways of daily application. From the nectar of approach downwards, all accomplishments will be destroyed, apply again and again. Within seven days or five days or four days. The reason is on the twenty-second, twenty-third, eighth, and ninth. The application is at the time of running, there is no time limit for both approach and accomplishment. Pacifying, increasing, magnetizing, and, activities, substances, and applications. Due to the meeting of sentient beings and conditions, at that time the mother goddesses of samsara will be angry. At that time, the method of moving and reversing, go to a secluded place, draw the mandala of the earth.
Chinese
应当做。朵玛供品中，要积聚血和甘露，以及秘密的供品。因此，修行者自己要准备，穿黑衣，戴黑帽。东方要竖立青黑色的大帐篷，南方要竖立红色的大帐篷，西方要竖立丝绸的大帐篷，北方要竖立黑色的大帐篷。东方放豌豆，南方放芥菜籽，西方放荞麦，北方放青稞，中央放小麦。中央要做须弥山的形状，摆放世间、善趣的官吏仆从物品，赎物要摆放一百零八份。自己观想为大吉祥黑汝嘎，收摄世间母神。东方青黑色帐篷内，对一千个凶猛的眷属，施舍一百零八份赎物。南方帐篷内，对须弥山四大部洲的眷属，施舍一百零八份黄色赎物。西方帐篷内，对支撑大地的眷属，施舍一百零八份赎物。南方帐篷内，对海洋洲渚的眷属，施舍两百份蛇和蝎子。对于玛当的形象，肢体上要摆放屠夫。下面是大魔金嘎惹，眷属要献给魔。对五大母神祈祷供养，对洲渚献上命赎，对所有马鬼献上共同的物品。共同的事业要由智者来做，对此献上衣服作为赎物。将食子和朵玛送到敌方，务必在半夜送去。消除疾病的供品，对衰败者献上各种供品。然后划定界限，首先用食子来消除，中间招来寿命，最后将食子面向敌人。众生的异熟果报，也能持续三年之久。《心滴取用续》中，朵玛的修法和利益施予食子的章节，即第七品。然后收摄母神，通过观看来收摄，通过行为来收摄。通过观看来收摄就是这些：外内世间善趣母神，从四大产生世间，一切都是产生的自性。然后观想为无所缘，这就是观看的收摄。行为观想为大胜黑汝嘎，安住在血海中，头顶也是金刚发髻，从头到背部压住，用铁蝎子从头到背部压住，身体也变成金刚粉末
English
Should do. In the Torma offering, accumulate blood and nectar, as well as secret offerings. Therefore, the practitioner should prepare himself, wear black clothes, and wear a black hat. In the east, erect a large blue-black tent, in the south, erect a large red tent, in the west, erect a large silk tent, and in the north, erect a large black tent. Place peas in the east, mustard seeds in the south, buckwheat in the west, and barley in the north. In the center, place wheat. In the center, make the shape of Mount Sumeru, and place worldly and happy realm officials, servants, and items. Arrange one hundred and eight ransom items. Visualize yourself as the Great Glorious Heruka, and gather the worldly mother goddesses. Inside the eastern blue-black tent, offer one hundred and eight ransom items to a thousand fierce retinues. Inside the southern tent, offer one hundred and eight yellow ransom items to the retinues of Mount Sumeru and the four continents. Inside the western tent, offer one hundred and eight ransom items to the retinues who support the earth. Inside the southern tent, offer two hundred snakes and scorpions to the retinues of the ocean islands. For the image of Matang, place butchers on the limbs. Below is the great demon Kingkara, and the retinue should be offered to the demons. Pray and offer to the five great mother goddesses, and offer life ransom to the continents. Offer common items to all horse demons. Common activities should be done by the wise, and offer clothes as ransom for this. Send the Modosa and Torma to the enemy's side, and be sure to send them at midnight. Eliminate the offerings of disease, and offer various offerings to the declining ones. Then delineate the boundaries, first eliminate with the Modosa, in the middle invite life, and finally point the Modosa towards the enemy. The ripening karmic results of sentient beings can also last for three years. In the "Heart Drop Extraction Tantra," the chapter on the practice of Torma and the benefits of giving Modosa, is the seventh chapter. Then gather the mother goddesses, gather through viewing, and gather through action. Gathering through viewing is these: outer and inner worldly happy realm mother goddesses, the world arises from the four elements, and everything is the nature of arising. Then meditate on non-objectification, which is the gathering through viewing. Action is to visualize as the Great Supreme Heruka, residing in the sea of blood, with a vajra hair knot on the head, pressing from the head to the back, pressing from the head to the back with an iron scorpion, and the body also turns into vajra powder.
Chinese
作呕。观想自己手持金刚杵。从玛姆（藏文：མ་མོ།）处不由自主地取出命根。观想其颤抖。从《心滴开掘续》中，第八品，摄伏与指示死亡之处。之后是宣说誓言。从共同的普遍誓言中，玛姆的特殊誓言应如此守护。具备物品和用具。应知晓玛姆的因缘时节。不与破誓者相遇。也应清晰观想所依之本尊。玛姆的心髓不错误地念诵。小过错也不应犯。上师对敌人严守誓言。不对任何人宣示。对玛姆和修行者。这是玛姆的誓言。应如护己命般守护。《心滴开掘续》中，第九品，玛姆誓言宣说品。此续如何出现的源头是：在达那桑希达（Dhana Sangshita）寒林尸林中入定之时，从巴日达嘎（Baritaka）的房屋中出现被奇妙的达玛之光环绕之物。由于世间玛姆聚集，进行供养，以及作礼皆衰败，也对上师制造障碍。之后上师也前往堆砌的能乐佛塔，以血肉诱惑玛姆并使其臣服。次日清晨，当玛姆们到来时，说道：‘拿走你自己的命根！’玛姆便来到那里。之后玛姆们被臣服。之后上师也将之隐藏在寒林尸林中。据说被赞普（国王）因敌人作乱而夺走。玛姆们的心滴开掘续至此圆满。