Chinese
रण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें धारण करें
Chinese
哦！各自以威猛之名呼唤，召唤黑者敬献于口。 众魔女乃是会众之主，向黑汝嘎顶礼赞叹。 以交合之大供养，从空界莲花广阔中，献上菩提心为供养。 十方诸神身语意，以供养令极喜悦。 诸佛喜悦故，获得成就。 在三千大千世界中，寂静之坛城圆满，空界火聚宫殿，普基普贤母之空。 此亦为我之宫殿，忆念咒语本为善逝身，意乃普贤自显现。 从空界火聚之界升起，火之精华于身与手印中显现。 无二之证悟乃法身，菩提心乃遍布之身，怖畏威猛忿怒尊之身，大吉祥怖畏乃身之最胜。 乃寂静身之大供养，大供养，大供养。 此亦为我之身之最胜，我以我供养，一切皆喜悦之供养。 在三千大千世界中，寂静之坛城圆满，空界火聚燃烧之宫殿，普基普贤母之空。 此亦为我之宫殿，忆念咒语本为善逝语，意乃普贤自显现。 从空界火聚之界升起，火焰之音声从界中发出，威猛之吼声乃忿怒之语，心髓九字念诵之语，幻化表征母之语，种种人语乃语之最胜，乃寂静语之供养。 大供养，大供养。 此亦为我之语之最胜，我以我供养，一切皆喜悦之供养。 在三千大千世界中，寂静之坛城圆满，空界火聚宫殿，普基普贤母之空。 此亦为我之宫殿，忆念咒语本为善逝意，意乃普贤自显现。 从空界火聚之界升起，心之宫殿三续意，外观内观四相视诸神之意，界与智慧无二之意，普贤父母嬉戏而供养，乃寂静意之供养。 大供养，大供养。 此亦为我之意之
English
Oh! Calling each by their fierce names, summoning the black ones to offer to the mouth. The demonesses are the lords of the assembly, I prostrate and praise Heruka. With the great offering of intertwined union, from the vast expanse of the Bhaga in the sky, I offer the Bodhicitta as an offering. The body, speech, and mind of the gods of the ten directions, by offering, are supremely pleased. By pleasing the Buddhas, attain accomplishments. In the three thousand great thousand worlds, in the perfect circle of the peaceful mandala, the palace of the sky, the fire mass, the space of the ground, Samantabhadri. This is also my palace, the recollection of mantra is inherently the Sugata's body, the mind is Samantabhadra self-manifested. Rising from the realm of the sky, the fire mass, the essence of fire is clear in the body and mudra. The realization of non-duality is the Dharmakaya, the Bodhicitta is the all-pervading body, the terrifying and fierce body of the Wrathful King, the great glorious terrifying one is the supreme of the body. It is the great offering of the peaceful body, great offering, great offering. This is also the supreme of my body, I offer myself, an offering that pleases all. In the three thousand great thousand worlds, in the perfect circle of the peaceful mandala, the palace of the sky, the fire mass burning, the space of the ground, Samantabhadri. This is also my palace, the recollection of mantra is inherently the Sugata's speech, the mind is Samantabhadra self-manifested. Rising from the realm of the sky, the fire mass, the sound of flames emanates from the realm, the fierce roar is the speech of the wrathful one, the speech of reciting the nine-syllable essence, the speech of the emanation symbol of the mother, various human languages are the supreme of speech, it is the offering of the peaceful speech. Great offering, great offering. This is also the supreme of my speech, I offer myself, an offering that pleases all. In the three thousand great thousand worlds, in the perfect circle of the peaceful mandala, the palace of the sky, the fire mass, the space of the ground, Samantabhadri. This is also my palace, the recollection of mantra is inherently the Sugata's mind, the mind is Samantabhadra self-manifested. Rising from the realm of the sky, the fire mass, the three continuums of the mind palace, looking at the minds of the gods in the outer and inner four aspects, the mind of non-duality of realm and wisdom, offering with the play of Samantabhadra and Samantabhadri, it is the offering of the peaceful mind. Great offering, great offering. This is also the supreme of my mind
Chinese
供养。我以自身供养使一切欢喜。在三千大千世界中，在广大的四方形坛城里，从虚空、空间、火堆等，到权力和显现受用之间，像那样、如是、那样之后，广大、权力、显现受用大供养。身语意的大供养，那是在忿怒尊的坛城里，我对自己如此赞颂。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）从无生、清净的法界中，示现出生的神变，是大慈悲、善巧方便。我是魔的魔主，是所有魔的大魔，为了调伏恶毒而化身，彻底摧毁内外诸魔，向大怖畏者顶礼，向黑汝嘎顶礼，向摧毁三有的天神顶礼，愿伟大的您欢喜。如此宣说了咒语的行持，如实宣说的具有灌顶等，以菩提行来完全结合，不要舍弃菩提心，金刚手印等等，也不要诽谤神圣的佛法，不要向无知或愚蠢的人，宣示秘密，我完全舍弃了我执，即使是苦行也折磨过我，总是守护誓言，对五甘露和三宝有害的要诛杀。贪求秘密真言和女性的人们，要生起菩提心，说谎、粗暴、说秘密之义，结合、解脱、供养在经典中说，不舍弃七种堕罪要诛杀。秘密的大供养，获得串习道、禅定稳固，秘密真言大方便、快速方便，以方便的行持利益众生。之后将玛姆交付给吉，这个烦恼轮回的众生，适合做伟大的解脱事业，在吉祥大尊面前陈述哦 喀嘿，献给忿怒尊和忿怒母的眷属，接受调伏众生的份额，安置于广大的坛那田中，献给吉大金刚的手中，祈请享用智慧之海。之后将玛姆罪人，引导至大坛城中，在这解脱道的菩提坛城中，如同胆小者前来一样，有缘分的众生你，安乐地来了，真好，来了，你是有福报的，是具有善逝的慈悲来救度者。
English
Offering. I delight all offerings with self-offering. In the three thousand great thousand worlds, in the vast square mandala, from the void, space, fire piles, etc., to the powers and manifest enjoyments in between, like that, as it is, after that, vast, power, manifest enjoyment great offering. The great offering of body, speech, and mind, that is in the mandala of the wrathful deity, I praise myself like this. Hūṃ. From the unborn, pure dharmadhatu, showing the miraculous birth, is great compassion and skillful means. I am the lord of demons, the great demon of all demons, incarnated to subdue the wicked, completely destroying the outer and inner demons, I prostrate to the great terrifying one, I prostrate to Heruka, I prostrate to the god who destroys the three realms, may the great majestic one be pleased. Thus, the practice of mantra was spoken, possessing the empowerment etc. as spoken truthfully, completely combined with the practice of enlightenment, do not abandon the bodhicitta, vajra mudras etc., and do not slander the sacred Dharma, do not reveal secrets to the ignorant or foolish, I completely abandon self-grasping, even asceticism has tormented me, always guarding the vows, those harmful to the five nectars and the Three Jewels should be killed. Those who desire secret mantras and women, should generate bodhicitta, lying, rude, speaking the meaning of secrets, union, liberation, offering are spoken in the scriptures, those who do not abandon the seven transgressions should be killed. The great secret offering, obtain familiarity with the path, stable samadhi, secret mantra great skillful means, quick skillful means, with the practice of skillful means for the benefit of beings. Then entrust the mātraṃ to Gying, this sentient being of afflicted samsara, is suitable for the great work of liberation, state before the glorious great one oṃ kā he, dedicate to the retinue of wrathful deities and wrathful mothers, accept the share of taming sentient beings, place in the vast field of Tana, offer to the hand of Gying the Great Vajra, request to partake in the ocean of wisdom. Then lead that sinful mātraṃ, into the great mandala, in this bodhi mandala of the path of liberation, just as the timid ones come, you sentient being with fortune, have come happily, it is good, you have come, you are fortunate, you are the one who liberates with the compassion of the Sugata.