Chinese
呜呼！彼时三热诀窍圆满，显与不显、常断等等，以甚深智慧定解而穷尽，内外犹豫观视之根源得以封闭。此之义，能守密且具耐心，若能断绝词与义之关联，持明金刚永仲任运成就。是自在者，故当向彼顶礼。因无有谄诳，如顶髻之宝珠。大权总集续中，建立一切根本之品第一。得寿命自在持明瑜伽士，为后世瑜伽士之故，于大权总集续中，宣说此火供祭祀之品。首先从圆满具足开始，于具量之坛城上，以四线安立九方格，中央为三尖燃烧状。灶之量为一肘，高为一拃，口径亦为一拃。以五种颜色鲜艳之颜料，于八方格上依次涂绘。中央为深蓝色，并附带字样。装饰及安立等等，具名之杨木，及具光彩之班杂等，于嘿（ཧེ།）之中安立咒语。光彩及母神供品，菩提心及金刚水，甘露及血等，依次陈列之方位是，中央为大菩提心，东方之洲为金刚水，甘露血于南方之方位，肉于西方之方位陈设，香等置于北方。肉血食子等一切，于燃烧之坛城边缘，如使者之次第安立。以刹那之等持，若念诵等未圆满时，十一事业如仪而行。念诵二万遍圆满后，为光彩及母神供养之故，如仪勤奋行火供。于舞之大自在前，以菩提心之誓愿，行供养祭祀焚烧之事业。金刚水中具光彩，甘露于南方之方位，大肉于西方之方位陈设，香等陈设于北方。于四母亦如是，行供养祭祀焚烧之事业。肉血食子等等，为供养使者们之故，行供养祭祀焚烧之事业。从法界中迎请念诵。
English
Alas! At that time, the three heats of the essential instructions were perfected. Appearance and non-appearance, permanence and annihilation, etc., were thoroughly understood with profound wisdom, and the root of inner and outer doubts was sealed off. The meaning of this is that one must be able to keep secrets and be patient. If one can sever the connection between words and meaning, the Vidyadhara Vajra Yungdrung will be spontaneously accomplished. He is the powerful one, so we should all prostrate to him. Because he is without deceit, he is like a jewel on the crown of the head. From the Tantra of the Great Empowerment Gathering, the chapter on establishing the basis of all things is the first. The Vidyadhara yogi who has obtained power over life, for the sake of future yogis, in the Tantra of the Great Empowerment Gathering, speaks this chapter on offering fire sacrifices and offerings. First, starting with perfect completeness, on a mandala that is of the proper size, establish nine squares with four lines. In the center, there are three burning points. The size of the stove is one cubit, the height is one span, and the diameter of the mouth is also one span. With five colors of beautiful paint, paint the eight squares in order. The center is dark blue, with letters attached. Decorations and establishments, etc., of famous yam wood, and glorious bhandas, etc., establish the mantra in the center of He (ཧེ།). Glory and mother goddess offerings, bodhicitta and vajra water, nectar and blood, etc., the directions in which they are arranged in order are: in the center is the great bodhicitta, in the eastern continent is vajra water, nectar and blood are in the southern direction, meat is placed in the western direction, and incense, etc., are placed in the northern direction. All the meat, blood, and torma, etc., are placed on the edge of the burning mandala, in the order of the messengers. With a moment's samadhi, if the recitation, etc., are not completed, the eleven activities should be performed according to the instructions. After completing the recitation of twenty thousand times, for the sake of offering glory and mother goddesses, diligently perform the fire sacrifice according to the instructions. Before the great powerful dancer, with the vow of bodhicitta, perform the activity of offering, sacrificing, and burning. In the vajra water, there is splendor. Nectar is in the southern direction. Great meat is placed in the western direction. Incense, etc., are placed in the northern direction. The same is true for the four mothers. Perform the activity of offering, sacrificing, and burning. Meat, blood, torma, etc., for the sake of offering to the messengers, perform the activity of offering, sacrificing, and burning. Invite the recitation from the realm of Dharma.