Chinese
再者，第十二品中，瓶的旁边，外侧的每一方各有二二，第五品中，东方为轮，南方为宝，西方为莲花，北方为十字金刚杵和钺刀，中央为金刚杵等。如果只有一个瓶，那么这就是所有这些的标志。在所有事业的瓶中，安放各种金刚杵，并将它们置于坛城的中央和四方，置于吉祥草垫上，不得移动。供品应与本尊数量相等，或者：东方为八水，南方为雨，西南方为四朵花，西方为四支香，西北方为四种香水，北方为四种食物，东北方为四朵供养花。这些在东方是食子，上师面前陈设药物。面前的颅器之中，倒入先前切碎的残余物，其中充满三十种好香的物质。那是献供光芒的供水。加持从修法中出现的供品。第二种是，瓶有大中小，依次生起，瓶有简略，则一时生起。第一种是：在生起下面将要出现的瓶之后，像那样的第二十五个瓶，第一个里面有莲花、月亮、太阳、宝、狮子抬起的座。吽 班匝 德热克（藏文：ཧཱུྃ་བཛྲ་དྷྲཱིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽，金刚，持）。哞 达德西瓦热（藏文：མཱུྃ་དྷཱ་ཏེ་ཤྭ་རི，梵文天城体：मूं धातेश्वरि，梵文罗马拟音：mūṃ dhāteśvari，汉语字面意思：哞，自在界主）。从薄伽梵吉祥意幻化网等，以跏趺坐而缠绕。从第二个瓶到第五个瓶之间，牛、马、孔雀、鹏鸟抬起的座，莲花、太阳、月亮五层叠加的东方瓶中。嗡 杰纳 杰克（藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओम् जिन जिक्，梵文罗马拟音：oṃ jina jik，汉语字面意思：嗡，胜利者，胜利）。蓝 德威萨热提（藏文：ལྃ་དྭཻ་ཥ་ར་ཏི，梵文天城体：लँ द्वेष रति，梵文罗马拟音：laṃ dveṣa rati，汉语字面意思：蓝，嗔，喜）。色蕴和从愚痴中执着。梭 哈 冉那 德热克（藏文：སྭཱ་རཏྣ་དྷྲཱིཀ྄，梵文天城体：स्वा रत्न धृक्，梵文罗马拟音：svā ratna dhṛk，汉语字面意思：梭哈，宝，持）。芒 莫哈热提（藏文：མྃ་མོ་ཧ་ར་ཏི，梵文天城体：मँ मोह रति，梵文罗马拟音：maṃ moha rati，汉语字面意思：芒，痴，喜）。南方瓶中，受蕴和等 拉嘎热提。西方瓶中，想蕴的等。班匝热提。北方瓶中，行蕴和等，观照父亲。从第六个瓶到第十三个瓶之间，每个里面有小座，莲花、太阳、月亮四层叠加。四方有内四心，从成所作智的意和身所生。四隅有外四心，从现证菩提的身。第十四个瓶和第十五个瓶，位于东西方，里面有莲花、太阳、月亮三层叠加的座。分别念聚集的胜者坛城显现等。西方观照，法有为和等，法的
English
Furthermore, in the twelfth chapter, on each side of the vase's exterior, there are two each. In the fifth chapter, in the east is a wheel, in the south is a jewel, in the west is a lotus, in the north are a crossed vajra and a chopper, and in the center are vajras, etc. If there is only one vase, then that is the symbol of all of these. In the vases for all activities, arrange various vajras and place them in the center and four directions of the mandala on cushions of kusha grass, without moving them. The offerings should be equal to the number of deities, or: in the east are eight waters, in the south is rain, in the southwest are four flowers, in the west are four incenses, in the northwest are four scented waters, in the north are four kinds of food, and in the northeast are four offering flowers. These in the east are tormas, and medicines are arranged in front of the teacher. In the skull cups in front, pour the remnants of the previously chopped-up substances, filled with the essence of thirty good scents. That is the offering water for offering light. Bless the offerings that arise from the sadhana. The second is that the vases are large, medium, and small, arising in sequence, and the vases are brief, arising all at once. The first is: after completing the generation of the vases that will appear below, like that twenty-fifth vase, in the first one is a throne supported by a lotus, moon, sun, jewel, and lion. Hūṃ vajra dhṛk (藏文：ཧཱུྃ་བཛྲ་དྷྲཱིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：Hūṃ, Vajra, Holder). Mūṃ dhāteśvari (藏文：མཱུྃ་དྷཱ་ཏེ་ཤྭ་རི，梵文天城体：मूं धातेश्वरि，梵文罗马拟音：mūṃ dhāteśvari，汉语字面意思：Mūṃ, Realm Lord). From the Bhagavan's glorious mind, illusion network, etc., entwined in the vajra posture. From the second vase to the fifth vase, in the eastern vase with a throne supported by a bull, horse, peacock, and garuda, with five layers of lotus, sun, and moon. Oṃ jina jik (藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओम् जिन जिक्，梵文罗马拟音：oṃ jina jik，汉语字面意思：Oṃ, Victorious One, Victory). Laṃ dveṣa rati (藏文：ལྃ་དྭཻ་ཥ་ར་ཏི，梵文天城体：लँ द्वेष रति，梵文罗马拟音：laṃ dveṣa rati，汉语字面意思：Laṃ, Aversion, Delight). Form aggregate and clinging from ignorance. Svā ratna dhṛk (藏文：སྭཱ་རཏྣ་དྷྲཱིཀ྄，梵文天城体：स्वा रत्न धृक्，梵文罗马拟音：svā ratna dhṛk，汉语字面意思：Svā, Jewel, Holder). Maṃ moha rati (藏文：མྃ་མོ་ཧ་ར་ཏི，梵文天城体：मँ मोह रति，梵文罗马拟音：maṃ moha rati，汉语字面意思：Maṃ, Delusion, Delight). In the southern vase, feeling aggregate and etc. Rāga rati. In the western vase, perception aggregate, etc. Vajra rati. In the northern vase, formation aggregate and etc., gazing at the father. From the sixth vase to the thirteenth vase, each with a small throne, four layers of lotus, sun, and moon. In the four directions are the four inner minds, born from the wisdom and body of accomplished activity. In the four corners are the four outer minds, from the body of manifest enlightenment. The fourteenth and fifteenth vases, located in the east and west, inside are seats with three layers of lotus, sun, and moon. The victorious mandala of assembled thoughts appears, etc. Gazing in the west, conditioned phenomena and etc., the phenomena of.
Chinese
是身。从第十六个宝瓶到第二十一个宝瓶中，每个莲花座上都有六能仁，即：嗡 牟尼 智 梭哈。等等，是化身。从第二十二个宝瓶到第二十五个宝瓶中，每个日轮座上都有四门尊，即： 吽 亚曼达 克力 帕特。等等，从东门等开始，在东方的宝瓶最后。如此等等转变后，以嬉戏忿怒的装束全部庄严，那一切都是金刚身。在所有事业的宝瓶中，如此陈述。第二十一个和第十二个，与第五个几乎相同，因为实践很少，所以没有写出。中间的第五个仪轨是生起所依宝瓶，以及所依生起本尊。第一个是，嗡 卓地 效热 吽 帕特。如此清净。嗡 梭巴瓦 清净。从空性中，从榜字生出莲花，从阿字生出月亮座垫上，从仲字生出的珍宝宝瓶，腹部膨胀，颈部纤细，口张开，嘴唇下垂，足部收缩，以天物的衣物作为颈饰，以及以如意树庄严其口，其中完全充满了一切心髓。嗡 达贝 达贝 玛哈 达 斯德 梭哈。拉河的恒河之水缓缓流淌，完全充满。第二个是，在那样的五个宝瓶的中央，有狮子座莲花日月五层叠加，以及莲花日月三层叠加两个，以及六个莲花座，次第为：吽 班杂 德热。 穆 达地 效热。普贤父母和，六能仁的咒语念诵。中央是不动金刚蓝色，三面蓝色白色红色之面，六手，右三手持金刚和，法轮如意宝燃烧，铃莲花宝剑在左手，与金刚界自在母结合。其西方和东方，普贤蓝色持金刚，普贤母白色持法轮。东南西北，西南西北和，西南西北东北方向上，百行白色持琵琶，释迦能仁黄色持焚烧物，持誓红色持经书，燃口绿色持食物，善缘蓝色持盔甲，法王黑色持火水。彼等皆具不动佛之顶髻。在东方宝瓶中，有大象座莲花日月五层叠加，以及小座莲花日月三层叠加两个，以及日轮座的
English
Is the body. From the sixteenth vase to the twenty-first, on each lotus seat are six Munis, namely: Om Muni Trim Svaha. And so on, is the emanation body. From the twenty-second vase to the twenty-fifth, on each sun disc are four gatekeepers, namely: Hum Yamantaka Krit Phet. And so on, starting from the east gate, etc., at the end of the east vase. Thus, etc., having transformed, adorned with all the attire of playful wrath, all of that is the vajra body. In the vase of all actions, thus state. The twenty-first and twelfth are mostly the same as the fifth, but because the practice is less, it is not written out. The middle fifth ritual is to generate the support vase, and to generate the deity who is relied upon. The first is: Om Krodhi Svari Hum Phet. Thus purify. Om Svabhava purify. From emptiness, from Pam comes a lotus, and from Ah comes a moon seat, on top of which is a precious vase arising from Bhrum, with a bulging belly, a slender neck, an open mouth, drooping lips, and shrunken feet, with divine cloth as a neck ornament, and its mouth adorned with a wish-fulfilling tree, inside which is completely filled with all the heart essence. Om Tapte Tapte Maha Tasta Svaha. The Ganges river of La flows gently, completely filling it. The second is: In the center of such five vases, there is a lion throne, a lotus, sun, and moon stacked five times, and two lotus, sun, and moon stacked three times, and six single lotuses, in order: Hum Vajra Dhrik. Mum Dhati Shari. Samantabhadra and consort, and the mantras of the six Munis are recited. In the center is Akshobhya Vajra, blue in color, with three faces, blue, white, and red. The six hands, the three right hands hold a vajra, a wheel, and a burning jewel. A bell, a lotus, and a sword in the left. United with Vajradhatvishvari. To its west and east, Samantabhadra, blue, holds a vajra. Samantabhadri, white, holds a dharma origin in her hands. Southeast, northwest, southwest, northwest, and southwest, northwest, northeast directions, Shatamukhi, white, holds a lute. Shakyamuni, yellow, holds a fire offering. Damten, red, holds a scripture. Burning Mouth, green, holds food. Tagzang, blue, holds armor. Chogyal, black, holds fire and water. All of them have Akshobhya as their crown ornament. In the eastern vase, there is an elephant throne, a lotus, sun, and moon stacked five times, and two small thrones, a lotus, sun, and moon stacked three times, and a sun disc.
Chinese
顶礼。\t嗡 哲纳哲嘎 朗 兑夏热德。地藏菩萨父母和慈氏父母，阎罗王父母等的真言念诵。其正中为毗卢遮那佛白色，三面白色、蓝色、红色之面容，六手，右三手持法轮、金刚杵、如意宝，左手持铃、莲花、宝剑，与佛眼佛母无二无别交抱。地藏菩萨白色，拉色佛母，持麦穗、铃、金刚杵。慈氏菩萨白色，度贝佛母，持龙木、铃、香。阎罗王青黑色，增杰佛母，持颅杖、毒血、铁钩。彼等皆具毗卢遮那佛之顶饰。༈。 南方宝瓶中，马王五层莲花日月座，以及小座三层莲花日月和单日座上， 梭 惹德那 哲热嘎 玛 摩诃热德。虚空藏菩萨父母，除盖障菩萨父母，大力菩萨父母等的真言念诵。其正中为宝生佛黄色，三面黄色、白色、红色之面容，六手，右三手持如意宝、五股金刚杵、法轮，左手持铃、莲花、宝剑，与嘛嘛格佛母无二无别交抱。虚空藏菩萨黄色，嘛咧佛母，持宝剑、铃、念珠。除盖障菩萨黄色，布史贝佛母，持法轮、铃、鲜花。大力菩萨黄黑色，哲杰佛母，持金刚杵、颅碗、套索。彼等皆具宝生佛之顶饰。༈。 西方宝瓶中，孔雀五层莲花日月座，以及小座三层莲花日月和单日座上， 嗡 阿若勒嘎 榜 惹嘎惹德。普贤菩萨父母，观世音菩萨父母，马头明王父母等的真言念诵。其正中为无量光佛红色，三面红色、白色、蓝黑色之面容，六手，右三手持莲花、五股金刚杵、法轮，左手持铃、如意宝、宝剑，与白衣佛母无二无别交抱。普贤菩萨红色，德榜佛母，持稻穗、铃、明灯。观世音菩萨红色，格热德佛母，持莲花、铃、琵琶。马头明王红黑色，钦杰佛母，持棒、海螺、血、铁链。彼等皆具无量光佛之顶饰。༈。 北方宝瓶中，大鹏鸟五层莲花日月座，以及小座三层莲花日月
English
Homage. Oṃ jina jik. Laṃ dvaiṣa rīti. The mantras are recited for the Earth Essence Father-Mother, the Maitreya Father-Mother, and the Yama King Slayer Father-Mother. In the center is white Vairochana. Three faces, white, blue, and red. Six hands, the right three holding a wheel, a vajra, and a blazing jewel. The left holds a bell, a lotus, and a sword. Embraced in union with Samantabhadri. Earth Essence is white, Lase Yum, holding a sprout, a bell, and a vajra. Maitreya is white, Dhūpe Yum, holding a nagapuspa tree, a bell, and incense. Yama is dark blue, holding a skull staff, poison blood, and an iron hook. All of them have Vairochana crests. ༈ In the southern vase, on a horse throne with five-tiered lotus sun and moon seats, and two small thrones with three-tiered lotus sun and moon seats, and a single sun seat: Svā ratna dhrik. Māṃ mo hara rati. The mantras are recited for the Space Essence Father-Mother, the Obstacle Clearing Father-Mother, and the Great Power Father-Mother. In the center is yellow Ratnasambhava. Three faces, yellow, white, and red. Six hands, the right three holding a jewel, a five-pointed vajra, and a wheel. The left holds a bell, a lotus, and a sword. Embraced in union with Māmaki. Space Essence is yellow, Mālyai Yum, holding a sword, a bell, and a rosary. Obstacle Clearing is yellow, Puṣpe Yum, holding a wheel, a bell, and a flower. Great Power is dark yellow, Drenje Yum, holding a vajra staff, a skull cup, and a lasso. All of them have Ratnasambhava crests. ༈ In the western vase, on a peacock throne with five-tiered lotus sun and moon seats, and small thrones with three-tiered lotus sun and moon seats, and a single sun seat: Oṃ aro lik. Paṃ raga rati. The mantras are recited for the Kuntuzangpo Father-Mother, the Chenrezig Father-Mother, and the Hayagriva Father-Mother. In the center is red Amitabha. Three faces, red, white, dark blue. Six hands, the right three holding a lotus, a five-pointed vajra, and a wheel. The left holds a bell, a jewel, and a sword. Embraced in union with White-Robed Mother. Kuntuzangpo is red, Dīpaṃ Yum, holding a spike, a bell, and a lamp. Chenrezig is red, Girti Yum, holding a lotus, a bell, and a lute. Hayagriva is dark red, Chingje Yum, holding a club, a conch, blood, and an iron chain. All of them have Amitabha crests. ༈ In the northern vase, on a garuda throne with five-tiered lotus sun and moon seats, and small thrones with three-tiered lotus sun and moon