Chinese
接受。由于信奉与心相印，愿上师的誓言和教诲常驻头顶。愿与灌顶的标志永不分离。如此祈愿，并念诵“主尊如何”等三遍，包括三十七供曼扎和化身曼扎。为了圆满获得此无缺之入门，献上酬谢之资。如此转变。从今日起，等念诵三遍。最后，吉祥文是噶陀巴大师绕德瓦的教言，非常重要。何吉祥能带来大乐，三宝圣众乃一切吉祥之基。吉祥成就如意宝，至尊无与伦比上师赐吉祥！何吉祥与天神相合，现前获得天神之吉祥，吉祥能善成二利，本尊诸神皆赐吉祥！吉祥具足圆满三身，智慧海吉祥无边，吉祥引导众生入法界，正等觉佛陀赐吉祥！吉祥经论无垢证悟义，具义离欲吉祥胜义法，吉祥殊胜救护诸有情，正法海众皆赐吉祥！吉祥三律仪清净庄严，闻思禅定吉祥自在力，吉祥增益九种妙乐，清净僧众皆赐吉祥！吉祥圆满大威德尊前，承诺护持教法之吉祥，吉祥威力摧伏诸邪见，护法空行诸众赐吉祥！吉祥之义清净诸烦恼，疾病皆因吉祥力而平息，吉祥真谛摧毁魔军，愿一切时中皆吉祥！吉祥美名遍布一切处，大福德之吉祥恒常不断，吉祥寿自在不变金刚持，愿具足圆满财富之吉祥！吉祥显现诸佛之吉祥，吉祥至上赞叹之吉祥，吉祥海众皆赐吉祥，愿自然成就之吉祥！于此之后，引导弟子入门。
English
Acceptance. Due to faith in being in accord with the heart, may the guru's vows and teachings remain on the crown of the head. May we never be separated from the emblems of empowerment. Thus praying, and reciting "How the Lord" etc. three times, including the thirty-seven-offering mandala and the emanation mandala. As an offering of gratitude for perfectly obtaining this complete entry, without any deficiency. Thus transformed. Starting from today, etc. recite three times. Finally, the auspicious verses are the words of the great Katokpa master, Radewa, which are of great importance. May that auspiciousness which holds great bliss, the Three Jewels and Noble Ones are the basis of all auspiciousness. May the auspiciousness of accomplished purpose, the treasure that fulfills wishes, may the venerable, incomparable lama grant auspiciousness! May that auspiciousness which is united with the gods, may the auspiciousness of the gods be manifestly attained, may the auspiciousness that perfectly accomplishes the two benefits, may all the yidam deities grant auspiciousness! May the auspiciousness of the glorious ones who have perfectly attained the three bodies, may the immeasurable auspiciousness of the ocean of wisdom, may the auspiciousness that guides beings into the expanse, may the perfectly enlightened Buddha grant auspiciousness! May the auspiciousness of the scriptures, the stainless realization, may the meaningful, detached auspiciousness of ultimate truth, may the supreme auspiciousness protect all sentient beings, may the assembly of the ocean of the true Dharma grant auspiciousness! May the auspiciousness of the three vows, adorned with pure ornaments, may the power of auspiciousness through hearing, discipline, and samadhi, may the auspiciousness that has become the glory of the nine joys, may all the pure sangha grant auspiciousness! May the auspiciousness before the great and glorious, all-accomplishing one, may the auspiciousness of vowing to protect the teachings, may the auspiciousness whose power cuts off wrong guidance, may all the Dharma-protecting guardians and dakinis grant auspiciousness! May the meaning of auspiciousness purify all afflictions, may all diseases be pacified by the power of auspiciousness, may the truth of auspiciousness destroy the armies of obstacles, may there be auspiciousness of goodness in every way! May the banner of auspicious fame pervade everywhere, may the auspiciousness of great merit be constant, may the auspiciousness of unchanging vajra-holder, the lord of life, may there be auspiciousness of wealth and prosperity! May the auspiciousness of the manifest, victorious ones, may the auspiciousness that is praised as the supreme auspiciousness, may the assembly of the ocean of auspiciousness grant auspiciousness, may there be auspiciousness of spontaneous accomplishment! After these, to guide the disciple into...
Chinese
内供如前。第十品进入的功德如上所说等。之后，在彩绘坛城中，修供时，也要舍弃线、彩等剩余之处，懂得减轻负担的要点。如四大未坏之前，如是安住。粉末彩色的方面，如七日等，至解脱日之间，如欲求之事未圆满之前，如是安住。结束日，“贝嘎扎玛扬”以此抛向空中，再次以酬谢的供赞、忏悔等结尾。嗡，您成办一切有情义。等结尾。“智慧坛城，班杂 穆”如是送迎。誓言轮的收放、分摊、护身之后。一切法观为空性，伴随乐器的声音。嗡 阿嘎若。一边念诵，一边以持金刚的手，收摄本尊标识，稍微置于头顶。从有权者到主尊之间收摄，放入金银宝瓶中，以极大的恭敬，送入长流的河流中。再次将容器装满水，回到里面，清扫坛城房屋。吽，以事业手印，手指交错，从康巴手印下向上拔出橛。嗡 班杂 叽里 亚 吾叽里 亚 萨瓦 维格南 班杂 达ra 阿 嘉 巴 亚 吽 吽 吽 帕 霍。向置于容器顶端的橛尖洒乳汁。嗡 汝汝 斯普汝 杰瓦拉 迪斯塔 悉地 洛扎 萨瓦 阿塔 悉地 索 梭哈。如是念诵眼母咒。也向橛孔洒乳汁。呼唤呵斥诸魔障。于乐空的智慧中成佛。橛的智慧尊融入手中的金刚杵。念诵百字明以弥补缺失。向护方神和生灵布施食子。回向善根和祈愿，最后以吉祥圆满结束。 以上仅为意乐、教授、修供的简要仪轨。其他与荟供有关的，必须从修大法的文字中确定。善哉！ 前文 དཔལ་གསང་བ་སྙིང་པོ་ཞི་བའི་དཀྱིལ་འཁོར་ཆོ་ག་རྣམ་དག་གསེར་ཕྲེང་ （吉祥密集心髓寂静坛城仪轨清净金鬘）。作者：ཀཿཐོག་སི་ཏུ་ཆོས་ཀྱི་རྒྱ་མཚོ（噶陀司徒·确吉嘉措）。后文
English
The inner offering is as before. The merit of entering the tenth stage is as mentioned above, and so on. Afterwards, in the painted mandala, during the time of accomplishment and offering, one should also abandon the remaining lines, colors, etc., and understand the key to lightening the burden. Until the four elements are not destroyed, one should perform the stable abiding in this way. In the aspect of the powder colors, such as for seven days, until the day of dissolution, until the desired purpose is not fulfilled, one should perform the stable abiding in this way. On the completion day, "Bega Trama Yam," by this, it is thrown into the sky, and again with offerings and praises of gratitude, and with apologies, at the end, "Om, you accomplish all the purposes of sentient beings," and so on, at the end, "Jnana Mandala Vajra Muh," thus the farewell and welcome. After the gathering and dispersing, distributing, and protecting the body of the wheel of vows, all dharmas are contemplated as emptiness, accompanied by the sound of musical instruments. "Om Akaro." While reciting, with the hand holding the vajra, the deity's emblems are gathered and placed slightly on the head. Gathering from the powerful one to the main deity, placing them in a golden and silver vase, with great reverence, it is sent into the ever-flowing river. Again, filling the vessel with water, coming inside, the mandala house is swept and cleaned. Hum, with the activity mudra, fingers crossed, from under the Kampa mudra, the kila are pulled upwards. "Om Vajra Kilaya Utkila Ya Sarva Vighnan Vajra Dhara Ajnapaya Hum Hum Hum Phet Hoh." Sprinkle milk on the tip of the kila placed in the vessel. "Om Ruru Spuru Jvala Tistha Siddhi Locana Sarva Artha Siddhi So Svaha." Thus, recite the mantra of the eye-mother. Also, sprinkle milk into the kila hole. Summoning and rebuking the obstructing demons, they become enlightened in the wisdom of bliss and emptiness. The wisdom deities of the kila dissolve into the vajra in the hand. Recite the hundred-syllable mantra to make up for any deficiencies. Offer torma to the directional guardians and beings. Dedicate the merit and aspirations, and finally conclude with auspiciousness and abundance. This is only a brief ritual of intention, instruction, accomplishment, and offering. Other matters related to the tsog offering must be determined from the texts of the great accomplishment. May it be virtuous!