Chinese
如清除痘病一般，您所不知的，由诸佛陀清除蒙昧。如此说。第二，六位阿阇黎，一个བྷྲཱུཾ་（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）从舌尖放出。宫殿莲花日轮，门，ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）双五，ཧཱུཾ་ཧཱུཾ་（藏文，梵文天城体：हुं हुं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：种子字）放出收回，无量光佛身白色父母双运。金刚法和悬挂母，金刚锐利灯火母，金刚轮铁钩母，金刚语光明母，于四方安住寂静身红色。东西南北中，轮海螺手杖等清净。空，空，从ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）中，诸物于无量光中显现。从པྲྀ་ཏྱ་བེཀྵ་开始灌顶。加持，压伏，牵引，融入，稳固，供养，坛城，弟子成为无量光。灌顶物化为光，各自融入舌尖。于语轮宫殿中，显现，ཧྲཱི་（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）之手印，法轮显现舒展融入。给予轮和手杖。嗡，法身甘露无上，令具信士夫满足。对于上中下三种根器者，相应秘密宣说，非对他人。嗡 班杂 巴夏 达玛 匝 阿比钦匝 阿 吽 仲 舍 阿嗡。给予海螺。于一切世间界，如何调伏，为一切有情之义利，您吹响此法螺。胜灌顶，完全宣说诸法，对于具器良善者，相应宣说密续。轮海螺手杖置于手中，以授予有缘者讲说之灌顶，愿能于有情相续中，无碍转动一切乘之法轮。第五，金刚国王一切语自在，正行和后续。第一，弟子安坐于狮子座上，具备诸多供品陈设。阿阇黎，五个བྷྲཱུཾ་（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）分为头手脚五处。无量宫，莲花日轮，四门各具单日轮五座。身体十处有日轮垫。右手是ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），头顶中央是ༀ（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：种子字）。左手是སྭཱ་（藏文，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：种子字），左脚是ཨཱཾ（藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：种子字）。右脚是ཧཱ་（藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：种子字），各具双五。身体各处显现十个ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）。右手中央四瓣，不动佛等如前观修之灌顶。身色蓝色。头顶中央四瓣，毗卢
English
Like clearing away pox diseases, what you do not know, is cleared away by the victorious ones. Thus it is said. Second, six teachers, one BHRUM (藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed syllable) emanates from the tip of the tongue. Palace lotus sun disc, doors, HRIIH (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable) double five, HUM HUM (藏文，梵文天城体：हुं हुं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：Seed syllable) emanates and gathers, Amitabha white-clothed father-mother in union. Vajra Dharma and hanging woman, Vajra sharp flame woman, Vajra wheel iron hook woman, Vajra speech clear bright woman, abide in the four directions peaceful body red in color. East, South, West, North, Center, wheel conch staff etc. are purified. Empty, empty, from HRIIH (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable) the substances appear clearly in Amitabha. From PRITYA BESHA empower. Bless, subdue, draw, dissolve, stabilize, offer, mandala, the disciple becomes Amitabha. The empowerment substances melt into light, each dissolves into the tongue. In the palace of the speech wheel, appear, the mudra of HRII (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable), the Dharma wheel appears, expands, and dissolves. Give the wheel and staff. Om, Dharma body nectar supreme, satisfy the faithful person. To those of superior, middling, and inferior intelligence, proclaim the secret accordingly, not to others. Om Vajra Pasha Dharma Chakra Abhisinca Ah Hum Tram Hrih Aom. Give the conch. In all the world realms, however they are tamed, for the benefit of all sentient beings, you blow this Dharma conch. Supreme empowerment, proclaim all the Dharmas completely, to those who are worthy and of good conduct, teach the secret tantra accordingly. Holding the wheel, conch, and staff in hand, by bestowing the empowerment of teaching to the fortunate one, may you be able to turn the wheel of Dharma of all vehicles without obstruction in the minds of sentient beings. Fifth, Vajra King All Speech自在, the main part and the subsequent part. First, the disciple sits on a lion throne with many offerings arranged. The teacher, five BHRUM (藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed syllable) are divided into five places: head, hands, and feet. Immeasurable palace, lotus sun disc, the four doors each have five single sun discs. The ten places of the body each have a sun disc seat. The right hand is HUM (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) and the center of the head is OM (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Seed syllable). The left hand is SVA (藏文，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Seed syllable) and the left foot is AAM (藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：Seed syllable). The right foot is HA (藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Seed syllable), each with a pair of five. Ten HUM (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) appear clearly in the places of the body. In the four central petals of the right hand, Akshobhya etc., as in the empowerment of the previous meditation. Body color blue. In the four central petals of the center of the head, Vairoch
Chinese
迎请佛眼佛母。 勇识金刚坚固金刚。 珍宝炽燃金刚与， 佛法金刚摄集母。 事业金刚行母等。 寂静庄严美丽身色白。 左手中央四辐轮， 宝生等如听灌顶般， 身色黄。左脚…… 无量光……等如说灌顶般， 身色红。右脚。 不空成就等，如， 上方事业灌顶般， 身色绿。头顶吽字作，箭弓蓝。 心间尊胜白三叉戟。 右乳青杖杖火聚。 右臂阎摩青色短棒权杖。 右肩不动明王刀索绿。 右胁红马刀蛇索。 左肩他人不能胜蓝色。 颅器钹扇雷霆威。 左臂盘绕绿十字杵。 左乳尊胜法轮与， 持獠牙黄色且威猛。 阴处大力士烟色。 持锤与桩木。 三面六臂最初二， 金刚血海螺，中间自相。 最后二橛盘绕，四足。 舞姿舒展，九态妩媚。 八种尸林饰物与母合。 血海螺父大力于火中。 金刚铃清净。空……空……嗡啊，普贤父母蓝色。 二者寂静庄严美丽且威严。 五种成组五供养。加持。迎请。融入。稳固。供养。坛城……弟子皆成普贤王。 灌顶物……金刚铃融入五支。金刚依于心间，以身之誓言。 嗡，无始无终等如上方预备时。主尊。 此乃一切佛之， 金刚萨埵手中持。 黑汝嘎，具誓瑜伽士。 铃于腰间示，以语之誓言。 有情自性等，从…… 愿得有情位。 此乃瑜伽母等， 以智慧之音随行说。 汝亦恒常唱诵， 胜菩提佛所受。 如来一切亦， 不作越度故， 以手印之语随之名。 自之聚集乃依处故。 嗡 萨瓦 达塔嘎达 玛哈 阿努ra
English
I invite the Buddha Eye Mother. The brave Vajra Steadfast Vajra. The jewel blazing Vajra and, The Dharma Vajra, the gathering mother. The Karma Vajra, the moving mothers, etc. Peaceful ornaments, beautiful, body color white. In the center of the left hand, four-spoked wheel, Like Ratnasambhava, etc., like listening empowerment, Body color yellow. Left foot... Amitabha... etc., like explaining empowerment, Body color red. Right foot. Amoghasiddhi, etc., like, Above, like the activity empowerment, Body color green. On the crown of the head, making the Hum, arrow and bow blue. In the heart, the victorious white trident. Right breast, blue staff, staff fire mass. Right arm, Yama, blue short club scepter. Right shoulder, Achala, knife and lasso green. Right flank, red horse, knife snake lasso. Left shoulder, invincible blue. Skull cup, cymbal, fan, thunderbolt majestic. Left arm, coiled green swastika. Left breast, victorious wheel and, Holding fangs, yellow and fierce. In the anus, the great powerful smoky color. Holding hammer and pestle. Three faces, six arms, the first two, Vajra, blood conch, in the middle, self-sign. The last two pegs coiled, four feet. Dancing posture stretched, nine graces charming. Eight charnel ground ornaments combined with the mother. Blood conch father, powerful, in the middle of the fire. Vajra bell purified. Empty... Empty... Om Ah, Samantabhadra parents blue. Both peaceful ornaments, beautiful and majestic. Five sets of five offerings. Bless. Invite. Dissolve. Stabilize. Offer. Mandala... May all disciples become Samantabhadra. Empowerment substances... Vajra bell dissolves into the five limbs. Vajra relies on the heart, with the vow of the body. Om, without beginning or end, etc., as in the previous preparation. The main deity. This is of all the Buddhas, Held in the hand of Vajrasattva. Heruka, the glorious ascetic steadfast. Abhiṣiñca Hūṃ. Showing the bell at the waist, with the vow of speech. The nature of existence, etc., from... May the state of existence be attained. This is by the Yoginis, Following with the voice of wisdom, saying. You also always chant, The supreme Bodhi taken by the Victorious Ones. Abhiṣiñca Hūṃ. All the Tathagatas also, Do not make transgression, Known by the word of the mudra. Your gathering is for reliance. Oṃ Sarva Tathāgata Mahā Anurā
Chinese
嘎纳等手在心间交错的拥抱称为禁行灌顶。再次摇金刚杵，摇动铃铛，念诵：嗡。十方四时一切时，身语意之金刚大，坛城一切的作者，坛城一切的布施享用。这是加持咒。嗡 萨瓦 达塔嘎达 班杂 惹杂 达玛 匝 嗡 嗡 嗡。嗡 萨瓦 吽 吽 吽。嗡 萨瓦 舍 舍 舍 仲 仲 仲。嗡 萨瓦 阿 阿 阿。以此殊胜灌顶所灌顶，一切法皆任运成就，无余一切皆能自在，成为大法王。金刚铃在手中... 具缘之子，上师所灌顶，坛城一切的作者，教诲无边。愿获得金刚王之胜地。第二，是授记，行利益有情之事，赞扬，以及布施的随许。这些也是康地的仪轨，与瑜伽相关。第一，上师化身释迦狮子的装束进行授记。右手施无畏印，左手持袈裟：金刚萨埵如来，我已给你授记。于此大乐乘中，此后没有死亡。今天从魔中获得胜利，进入殊胜的城市。现在你将获得金刚持，对此毫无疑问。在密严刹土，必定证得名为不动金刚的佛果。具誓弟子你也要，对于上师的事业，尽你所能，从今天起，全部都像佛的事业一样做。第二，法界之加持，誓言清净不退，你若恒常恭敬上师，一切悉地皆得成就。第三是，向圆满佛陀献上香，以猛厉禁行令其欢喜，以有情善逝之装束，以菩提令其欢喜。嗡 希 班杂 惹嘎 杜贝 杜。仲。向诸佛散花，菩提支分令其欢喜后，愿获得具足妙相好之佛身。嗡 希 班杂 惹嘎 布贝 布。善燃法之明灯，莲花自在之名
English
The embrace with hands crossed at the heart, such as gana, is called the vow of the Abhisheka of Conduct. Again, raise the vajra. Let the bell be rung. Oṃ. In all directions and times, The great vajra of body, speech, and mind, The maker of all mandalas, The enjoyer of the generosity of all mandalas. This is the mantra for empowerment. Oṃ sarva tathāgata vajra rajra dharma cāk oṃ oṃ oṃ. Oṃ sarva hūṃ hūṃ hūṃ. Oṃ sarva hrī hrī hrīḥ traṃ traṃ traṃ. Oṃ sarva a a a. By this supreme empowerment, All dharmas are spontaneously accomplished, And by subduing all without exception, May you become a great Dharma King. Vajra and bell in hand... The teacher empowers the fortunate son, The maker of all mandalas, the vast teachings, May you attain the supreme state of the Vajra King. Secondly, the prediction and permission to benefit sentient beings, the praise, and the permission of offerings. These are also Kham traditions related to yoga. First, the teacher, an emanation of Shakya Simha, prophesies. Right hand in the gesture of refuge, left hand holding the shawl from the corner: Vajrasattva Tathagata, I have prophesied you. In this great bliss vehicle, There will be no death hereafter. Today, having triumphed over the maras, You have entered the supreme city. Now you will attain Vajradhara, There is no doubt about this. In Akanishta, you will surely attain enlightenment as Akshobhya Vajra. You, the noble disciple, too, Whatever the teacher's activities may be, From today onwards, without exception, Do as the Buddhas do. Secondly, The blessings of the Dharmadhatu, And the vows are not broken, If you always respect the lama, All siddhis will be accomplished. The third is: Offering incense to the perfect Buddha, Well pleased by fierce asceticism, In the guise of a Sugata for embodied beings, Satisfy with enlightenment. Oṃ śrī vajra rāga dhūṣpe dhū traṃ. Scatter flowers to the Victorious Ones, Having satisfied the limbs of enlightenment, May you attain the Buddha's body, endowed with marks and signs. Oṃ śrī vajra rāga puṣpe pu. By well lighting the Dharma lamp, The name of Padma Garwang
Chinese
您是，从众生无明的黑暗中，用智慧之灯照亮。 嗡 舍利 班杂 惹嘎 阿洛给 吽 戒律、禅定、智慧和，解脱、智慧散发出的，无垢胜者们的香气，愿遍布一切有情。 嗡 舍利 班杂 惹嘎 根德 根。 从今开始直至圆满成佛，金刚妩媚 金刚眼，极其妩媚的光辉闪耀，以金刚舞女供养。 嗡 班杂 啦色 吽。 从今 金刚鬘 金刚饰，极其 金刚花鬘供养 嗡 班杂 嘛咧 珍。 从今 金刚歌者 金刚喉，极其 金刚歌声供养 嗡 班杂 噶帝 舍。 从今 金刚舞者 金刚姿，极其 金刚嬉戏供养 嗡 班杂 尼帝 阿。 如是具缘持明者您，依凭自他二利，获得五种能力灌顶，安立二利能力的种子，有权进行一切密咒事业，第六使能成办普贤王如来的事业，成为听闻内之圆满次第等的有缘者。 清净的忆念。 如是，他们因此获得了义内身坛城和，相外表相影像坛城的宝瓶灌顶及其眷属，清净了身体的障碍，依凭身体脉络智慧之网，有权修持如幻如水的生起次第，结下了异熟持明和，身金刚化身佛的阶段，以及最终获得果位的缘起。 第三，甚深的上层灌顶有三。第一，秘密灌顶是：坛城如前。祈请对轮之主进行秘密灌顶等。祈请。金刚萨埵主尊等三次。嗡 阿 吽。 上师主尊薄伽梵，具德金刚萨埵的五处，五部佛和，左右手、口和秘密处之外，四忿怒尊，手印金刚界自在母，五处五部佛母，肢节上四忿怒母都显现。 以空性（藏文：ཤཱུ་ནྱཱ་ཏཱ，梵文天城体：शून्यता，梵文罗马拟音：shunyata，汉语字面意思：空性）灌顶，加持，增盛，迎请，融入，稳固，供养。父之密处吽字中，五峰金刚杵上以白色的嗡和啪字遮盖，五角上是吽嗡梭阿阿等，母空庞字中，红色莲花四瓣中央是