English
Implore. Lord of the Wheel, please listen! In order to benefit all sentient beings, I will always be the teacher, please grant the empowerment of supreme power. Three times. The second part has five points: First, the cause for benefiting others, the ability for benefiting oneself, listening to meditation, and its result, the ability to benefit others, teaching activities. Both of these are abilities, both are the cause of stability, the teacher's empowerment, unparalleled. The first point is: From the junction of the sixth teacher, a BHRUM (Tibetan, Sanskrit Devanagari: भ्रुं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: seed syllable) enters the root of the ear. Immeasurable four-petaled lotus center, lotus, sun, moon five parts, each of the four doors has a single sun, five pairs of TRAM (Tibetan, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trām, Chinese literal meaning: seed syllable), and HUM (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) JAH (Tibetan, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Chinese literal meaning: seed syllable), and HUM (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūm, Chinese literal meaning: seed syllable) HUM (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūm, Chinese literal meaning: seed syllable) HUM (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūm, Chinese literal meaning: seed syllable) BAM (Tibetan, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Chinese literal meaning: seed syllable) HUM (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūm, Chinese literal meaning: seed syllable) HO, radiating, gathering, completely transforming, in its center, Ratnasambhava Mamaki union, Vajra Ratna garland mother, Vajra Glory flower garland mother, Vajra Banner lasso mother, Vajra Laughter whisk mother, located in the four directions, peaceful body, color yellow. East gate Yama iron hook blue, South gate Great Power lasso yellow, West gate Hayagriva iron chain red, North gate coiled bell green, wrathful attire, fire in the center. Purify the tantra scripture. Transform into emptiness. From emptiness, on the lotus sun moon, from TRAM (Tibetan, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trām, Chinese literal meaning: seed syllable), the scripture Ratnasambhava appears clearly. Samata, with Sa as the main, bless. Press. Draw. JAH HUM BAM HOH (Tibetan, Sanskrit Devanagari: जःहुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Chinese literal meaning: Merge, arise, bind, rejoice) one part merges into the empowerment place. JAH HUM BAM HOH (Tibetan, Sanskrit Devanagari: जःहुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Chinese literal meaning: Merge, arise, bind, rejoice) one part merges into the empowerment substance. Rely on. After offering, the mandala dissolves into light and merges into the disciple. The disciple becomes Ratnasambhava. The empowerment substance, divine light dissolves, the scripture merges into the bindu of the ear. In the palace of the listening wheel, the nature of the secret bindu. From the supreme collection of TRAM (Tibetan, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trām, Chinese literal meaning: seed syllable) mudras, the jewel mandala appears, expands, and merges. TRAM (Tibetan, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trām, Chinese literal meaning: seed syllable). Secret, great secret, supreme secret, and all secrets should be listened to. From the meaning of the secret itself, one should observe, one should not speak to others. Om, Sarva, Tathagata, Dhara, Jnana, Abhisincha, Om. (Tibetan, Sanskrit Devanagari: ॐ सर्व तथागत धर ज्ञान अभिषिञ्च ॐ, Sanskrit Romanization: oṃ sarva tathāgata dhara jñāna abhiṣiñca oṃ, Chinese literal meaning: Om, all, thus gone, hold, wisdom, empower, Om.) This shows the lineage. HUM (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) TRAM (Tibetan, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trām, Chinese literal meaning: seed syllable) HRIH (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: seed syllable) AH (Tibetan, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: seed syllable) combine. With this supreme empowerment, listening to all the scriptures, and all the mantras, may I realize them correctly and without inversion. After handing the king of tantras into your hand, because you have good fortune, I grant you the empowerment of listening, well spoken by the Tathagata.
Chinese
法。九乘一切愿获得。二、修灌顶之义。阿阇黎。勃隆(བྷྲཱུཾ，梵文：bhrūṃ，梵文罗马拟音：bhrūṃ，种子字)一入于心间之量处。宫殿。莲日。四门。吽(ཧཱུྃ，梵文：hūṃ，梵文罗马拟音：hūṃ，种子字)五角。吽吽。光。不动明妃父母拥抱。金刚萨埵具妩媚。金刚国王焚香母。金刚索和铁钩母。金刚善和度母等。于四方安住，寂静身色蓝。东。南。西。北。忿怒。念珠清净。空。空。吽(ཧཱུྃ，梵文：hūṃ，梵文罗马拟音：hūṃ，种子字)字化现念珠不动尊。以空性加持。增威。压制。迎请。融入。供养。坛城。弟子成不动金刚。灌顶物。念珠融入心间明点。于秘密轮之宫殿中。明点之自性。从字鬘之胜妙聚。显现、舒放、融入本尊轮。嗡，三世诸佛之大王子。执持身语意之金刚。令诸佛欢喜供养。与一切佛平等结合。嗡，萨瓦达塔噶达古赫亚阿比辛恰嗡(ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་གུ་ཧྱ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文：oṃ sarva tathāgata guhya abhiṣiñca oṃ，梵文罗马拟音：oṃ sarva tathāgata guhya abhiṣiñca oṃ，一切如来秘密灌顶)。以此接种。吽(ཧཱུྃ，梵文：hūṃ，梵文罗马拟音：hūṃ，种子字) 藏(ཏྲཱཾ，梵文：trāṃ，梵文罗马拟音：trāṃ，种子字) 舍(ཧྲཱིཿ，梵文：hrīḥ，梵文罗马拟音：hrīḥ，种子字) 阿(ཨཱ，梵文：ā，梵文罗马拟音：ā，种子字)等置于末尾。以此殊胜灌顶作灌顶。胜义世俗无别离。于身语意之自性中。恒常修持且成办。此时念诵所有本尊之咒。将念诵之念珠置于手中后。因你具缘而作修之灌顶。于具德金刚萨埵之坛城中。愿能无碍修持一切解脱道。三、事业之灌顶。阿阇黎。勃隆(བྷྲཱུཾ，梵文：bhrūṃ，梵文罗马拟音：bhrūṃ，种子字)二字入于双手量处。宫殿。莲日。于四门。吽(ཧཱུྃ，梵文：hūṃ，梵文罗马拟音：hūṃ，种子字)。双五角。吽吽。光。成办义之誓言度母拥抱。金刚业和歌舞母。金刚甲胄沐浴母。金刚夜叉铃和。金刚拳印降伏母等。于四方安住，寂静身色绿。东。南。西。北。舞。多种金刚清净。空。空。哈字化现十字杵成办义。从克里雅阿努斯塔那作灌顶。加持。增威。迎请。融入。稳固。供养。坛城光。弟子成办义成就。灌顶物。十字杵融入手之明点。于手之轮之宫殿中。秘密。
English
Dharma. May all nine vehicles be obtained. Second, the meaning of the meditation empowerment. Acharya. Bhrum (བྷྲཱུཾ，梵文：bhrūṃ，Romanized Sanskrit: bhrūṃ, seed syllable) one enters the span of the heart. Mansion. Lotus sun. Four doors. Hum (ཧཱུྃ，梵文：hūṃ，Romanized Sanskrit: hūṃ, seed syllable) five-pointed. Hum Hum. Light. Immovable Consort embracing. Vajrasattva with charm. Vajra King incense mother. Vajra hook and iron hook mother. Vajra good and Tara, etc. Abide in the four directions, peaceful body color blue. East. South. West. North. Wrathful. Rosary purified. Empty. Empty. From Hum (ཧཱུྃ，梵文：hūṃ，Romanized Sanskrit: hūṃ, seed syllable) rosary appears, immovable, clear. Empowered by shunyata. Increase power. Suppress. Invite. Dissolve. Offer. Mandala. Disciple becomes immovable vajra. Empowerment substance. Rosary dissolves into the heart's bindu. In the palace of the secret wheel. The nature of the clear bindu. From the supreme gathering of letter garlands. The family wheel appears, radiates, dissolves. Om, great prince of the Buddhas of the three times. Holding the vajra of body, speech, and mind. Pleasing and offering to all Buddhas. Joining equally with all Buddhas. Om Sarva Tathagata Guhya Abhishincha Om (ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་གུ་ཧྱ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文：oṃ sarva tathāgata guhya abhiṣiñca oṃ，Romanized Sanskrit: oṃ sarva tathāgata guhya abhiṣiñca oṃ, all tathagatas secret empowerment). With this, the lineage is transmitted. Hum (ཧཱུྃ，梵文：hūṃ，Romanized Sanskrit: hūṃ, seed syllable) Tram (ཏྲཱཾ，梵文：trāṃ，Romanized Sanskrit: trāṃ, seed syllable) Hrih (ཧྲཱིཿ，梵文：hrīḥ，Romanized Sanskrit: hrīḥ, seed syllable) Ah (ཨཱ，梵文：ā，Romanized Sanskrit: ā, seed syllable) are placed at the end. With this supreme empowerment, empowerment is bestowed. Ultimate and conventional are inseparable. In the nature of body, speech, and mind. May you always meditate and accomplish. At this time, recite all the mantras of the yidam. Having placed the rosary of recitation in your hand. Because you are fortunate, the empowerment of meditation is bestowed. In the mandala of glorious Vajrasattva. May you be able to meditate unhindered on all paths of liberation. Third, the empowerment of activity. Acharya. Bhrum (བྷྲཱུཾ，梵文：bhrūṃ，Romanized Sanskrit: bhrūṃ, seed syllable) two enter the span of both hands. Mansion. Lotus sun. In the four doors. Hum (ཧཱུྃ，梵文：hūṃ，Romanized Sanskrit: hūṃ, seed syllable). Double five-pointed. Hum Hum. Light. Accomplishing meaning, Samaya Tara embracing. Vajra Karma and dancing mother. Vajra armor bathing mother. Vajra Yaksha bell and. Vajra fist subduing mother, etc. Abide in the four directions, peaceful body color green. East. South. West. North. Dance. Various vajras purified. Empty. Empty. Ha appears as a crossed vajra, accomplishing meaning. From Kritya Anusthana, empowerment is bestowed. Bless. Increase power. Invite. Dissolve. Stabilize. Offer. Mandala light. Disciple becomes accomplished in meaning. Empowerment substance. Crossed vajra dissolves into the bindu of the hand. In the palace of the wheel of the hand. Secret.
Chinese
从印契之殊胜会供中，事业之坛城明亮舒展而融入。 嗡。您是金刚所生，所有事业全部成办。 从众多使者的聚集之中，成办您的所需。 嗡 噶玛 班杂 阿比香扎 吽。 嗡 创 赫利 阿。 以此殊胜灌顶，四种事业任运成就， 供养诸佛海，恒常成办利生之事。 勾招与遣送，束缚与解脱， 滋养与杀害，战败与胜利， 以此三摩地而行。 金刚交杵手印。 具缘者，您已获得事业灌顶， 四种事业，应以何种方式调伏，便以何种方式调伏。 愿您获得任运成就利他之权的灌顶。 第四，关于讲说之灌顶，如“奇热 乔炯”等，依随卡玛之法，与共同瑜伽相应，而此乃不共之法。 第一，讲说之随行事业，以及如幻之利生事业的介绍，从倾泻之表示中获得教诲。 第一，伴随手印之王，五部之身安住而转为讲说佛法。 于一切世间界，如其所应调伏， 为利一切有情故。 如是转动金刚之轮。 以上三句可类推，如是转动珍宝之轮。 如是莲花之轮。 如是宝剑之轮。 如是轮之轮。 弟子立誓： 于轮回中，受业与缘之支配，无论于何处，正法面临怖畏， 纵然跨越火焰堆与剃刀之刃，直至究竟之边际，亦不舍弃正法。 第二，净化。 从空性中，于明镜（ཧཱུྃ，吽，hūṃ，种子字）中生出金刚萨埵，以及眼药与般若波罗蜜多二者，白色，持金刚铃。 其融化，化为各自之灌顶物。 诸法如影像，清净明亮而无垢， 不可执取亦不可言说，从因与业中生起， 从真如中生起。 如是知晓此义后，众生于明亮的影像中， 愿能见一切无垢之物，远离言说与执取。 清净明亮而无垢，如明镜中之影像， 应知殊胜天之形象。 第三，如眼科医生之王，
English
From the supreme gathering of mudras, the mandala of activity expands clearly and dissolves. Oṃ. Since you are born from the vajra, accomplish all activities without exception. From the gathering of many messengers, your needs are fulfilled. Oṃ Karma Vajra Abhiṣiñca Hūṃ. Oṃ Trāṃ Hrī Ā. By this supreme empowerment, may the four activities be spontaneously accomplished, May the ocean of victorious ones be propitiated, and may the benefit of beings be constantly performed. Hooking and sending, binding and liberating, Nourishing and killing, defeating and conquering, May you accomplish this through this samadhi. Vajra crossed hand gesture. Fortunate one, having empowered you with the activity empowerment, Whatever needs to be subdued by which of the four activities, do so accordingly. May you obtain the empowerment to spontaneously accomplish the benefit of others. Fourth, regarding the empowerment of teaching, like "Kye re Chokyong" etc., according to the Kama tradition, it is in accordance with common yoga, and this is uncommon. First, the subsequent activities of teaching, and the introduction of the illusory benefit of beings, receiving instructions from the gesture of pouring. First, accompanied by the king of mudras, the five families abide as bodies and become the teaching of Dharma. In all realms of the world, according to how they need to be tamed, For the sake of all sentient beings. Thus, turn the wheel of the vajra. The above three sentences can be inferred, thus, turn the wheel of the jewel. Thus, the wheel of the lotus. Thus, the wheel of the sword. Thus, the wheel of wheels. The disciple makes a vow: In samsara, being controlled by karma and conditions, wherever the sacred Dharma faces fear, Even crossing piles of fire and the edge of a razor, until the ultimate end, I will not abandon the sacred Dharma. Second, purification. From emptiness, in the mirror (ཧཱུྃ，吽，hūṃ，seed syllable) arises Vajrasattva, and the eye ointment and Prajñāpāramitā, both white, holding a vajra bell. That melts, transforming into individual empowerment substances. All dharmas are like reflections, pure, clear, and without defilement, Unseizable and unspeakable, arising from causes and actions, arising from suchness. Having thus understood this meaning, may sentient beings in the clear reflection, See all that is immaculate, abandoning speech and grasping. Pure, clear, and without defilement, like the reflection in a mirror, One should know the form of the supreme deity. Third, like the king of eye doctors,