English
You are, from the darkness of ignorance of sentient beings, illuminate with the lamp of wisdom. Om Shri Vajra Raga Aloke Hrih Discipline, Samadhi, wisdom, and, liberation, the fragrance of wisdom emanating from, the immaculate victors, may it pervade all beings. Om Shri Vajra Raga Gandhe Ghan. From now until complete enlightenment, Vajra beauty, Vajra eyes, extremely beautiful splendor blazing, offering with Vajra Lasye. Om Vajra Lasye Hum. From now Vajra garland, Vajra ornament, extremely Vajra Malyee offering Om Vajra Malye Tram. From now Vajra singer, Vajra throat, extremely Vajra Garti offering Om Vajra Garti Hrih. From now Vajra dancer, Vajra posture, extremely Vajra Nirti offering Om Vajra Nirti Ah. Thus, you, the fortunate Vidyadhara, relying on the benefit of self and others, have received the empowerment of five abilities. Establish the seed of the two benefits' abilities. Have the authority to perform all secret mantra activities. Sixth, make it possible to accomplish the activities of Samantabhadra. Become a fortunate one to listen to the inner completion stage, etc. Purity of mindfulness. Thus, they have obtained the vase empowerment with its retinue in the inner body mandala and the outer symbolic image mandala. Purified the obscurations of the body. Relying on the body's channels, the web of wisdom, have the authority to meditate on the generation stage like illusion and water moon. Established the auspicious connection for the stage of the ripening Vidyadhara and the body Vajra Nirmanakaya, and ultimately attaining the fruit. Third, the profound higher empowerments are three. First, the secret empowerment is: the mandala as before. Requesting the secret empowerment for the Lord of the Wheel, etc. Supplication. Vajrasattva main deity, etc., three times. Om Ah Hum. The main Guru, the Bhagavan, the glorious Vajrasattva's five places, the five Buddha families, and the four wrathful ones in the outer right and left hands, mouth, and secret place, the Mudra Vajradhatvishvari, the five mothers of the families in the five places, and the four wrathful mothers on the limbs all become clear. With emptiness (藏文：ཤཱུ་ནྱཱ་ཏཱ，梵文天城体：शून्यता，梵文罗马拟音：shunyata，汉语字面意思：空性), empower, bless, increase, invite, dissolve, stabilize, offer. From the father's secret place, from the Hum syllable, the five-pointed vajra is covered with white Om and Phat syllables, the five horns are Hum Om Sva Am Ha, etc., and from the mother's space Pam syllable, in the center of the four petals of the red lotus is
Chinese
嗡！ 不动佛父母嬉戏时， 乐明显现且无所缘， 乃是智慧方便之手印。 金刚智慧吽字众， 莲花智慧聚集且盘绕， 如芥子般金刚萨埵心， 从尖端至尖端融入时， 自性法界坛城之， 种子双三与睡眠俱， 三恶趣之业净治已， 无缘心之五种智慧， 如光明般种子焚毁般， 乃是不生方便之提取。 舍利 玛哈 苏卡 班杂 菩提 吽 吼 昂！ 复诵此咒，享用内供。彼如芥子许之金刚萨埵完全显现。浅眠与梦境，以及位于心间的六道种子得以净化。生起明空双运之智慧。 如甘露般的俱生大乐菩提心， 赐予具缘弟子秘密灌顶时， 净治一切恶趣业习气， 愿生起拙火明空之智慧！ 以三字消除面纱。 真实力是： 嗡！ 不变之智慧处， 无需寻觅之安乐胜， 无需观视之明智眼， 无上至尊一切主。 智慧自性处扩展时， 愿获不变雍仲之地！ 嗡 玛哈 咕哈 班 嘉那 曼达拉 嘉那 咕哈 悉地 梭巴瓦 阿玛郭 阿航！ 以空性作为主宰的头饰。 嗡 达塔嘎多 玛哈 咕哈 玛拉 阿比辛恰 吼！如是授予顶髻，以及扬起之势的呼吸是： 子汝离于相之执着， 长寿安乐圆满具足， 获得运用一切之权， 令诸弟子安乐安住之， 汝成大自在之主宰！ 秘密交付： 此等秘密甚深之义， 若向低劣见者宣说， 非时则将耗尽性命， 头裂心亦将焚毁。 如磁铁吸取铁般， 不欲亦将不由自主地， 于劫中感受恶趣苦。 是故应当极度保密。 清净忆念。 如是则具缘
English
Having blocked Kta Am Nyid Es. May the Samaya be sealed, marked by Mum Lam Mam Pam Tam! Samaya Ho! Anurago Aham! Anuraga Mye! Dza Hum Bam Ho! Thus, entering into meditative equipoise, the co-emergent great bliss bodhicitta, the two becoming one taste, is bestowed upon the tongue. Om! By the play of the father and mother Akshobhya, Bliss is clear and without object, It is the mudra of wisdom and means. The vajra wisdom, the Hum assembly, The lotus wisdom is gathered and coiled. The vajra mind, the size of a white mustard seed, By blending from tip to tip, The nature of the dharmadhatu mandala, The seed pair three, together with sleep, Having purified the three bad migrations, The five wisdoms of the objectless mind, Like the seeds burning with clarity, It is the extraction of the means of non-arising. Shri Maha Sukha Vajra Bodhi Hum Ho Am! Again, recite that mantra and taste the inner offering. That becomes entirely Vajrasattva, the size of a mustard seed. Purify the light sleep and dreams, and the seeds of the six realms dwelling in the heart. The wisdom of clear emptiness, union, is born. By the co-emergent great bliss bodhicitta, like nectar, When bestowing the secret empowerment upon the fortunate son, Purifying all the imprints of bad migrations, May the wisdom of tummo, clear emptiness, arise! Remove the face covering with the three syllables. The power of truth is: Om! The abode of unchanging wisdom, The supreme bliss that is not sought, The eye of clear wisdom that is not looked at, The unsurpassed lord of all. When wisdom expands in its own place, May the unchanging Yungdrung ground be attained! Om Maha Guhya Bhrum Jñana Mandala Jñana Guhya Siddhi Svabhava Atmako 'Ham! The headdress made with emptiness as the master. Om Tatagato Maha Guhya Mala Abhisincha Ho! Thus, the crest jewel and the manner of exhaling the breath is: Son, you are free from the clinging to characteristics, Long life and happiness are perfectly complete, Having obtained the power to use everything, To establish disciples in happiness, You have become the great lord of power! Entrusting the secret: These supreme meanings of the secret, If shown to those with inferior views, Out of season, life will be exhausted, The head will split and the heart will burn. Like a magnet attracting iron, Unwillingly, uncontrollably, One will experience suffering in the lower realms for an eon. Therefore, it should be kept very secret. Purity and mindfulness. Thus, the fortunate one
Chinese
具德持明者，您在莲花坛城中获得秘密灌顶。清净语障，依靠珍宝光芒之风。修持阿字上门，获得寿命自在持明和语金刚圆满报身果位的缘起。第二是智慧甘露灌顶：与十六明妃等一起，坛城如前。对转轮主给予智慧甘露等。祈请文是：金刚萨埵智慧主尊等三遍。用三字遮眼。从坛城本尊心间，幻化出以容貌和姿色庄严的明妃，由自在天以宝鬘束缚而交付。大乐法身，以智慧方便而圆满。此生及一切生世中，莫舍此成就之乐。一切诸佛之，圆满手印从您而生。舍弃之后，若不了解金刚界自在根本，勾招和束缚，则在无尽金刚劫中，不会获得法身。如是教诲。主要弟子薄伽梵等如前。直至 ཛཿཧཱུཾ་བཾ་ཧོཿ。如是入定后，随后运行贪欲之风。拙火燃烧，融化菩提心之月。在一切脉轮处，明点抬头，摇动菩提心。进入后来的安乐。先前停止，坏灭进入菩提心。有依之乐安住于自处，于彼无执而安住菩提心。以先前的安乐为象征，对后来生起欲望希求菩提心，并且从顶轮到喉间，由于难以忍受的安乐，身体无法安住于坐垫上，如同喜悦。又由于极其安乐，如同昏厥般，从喉间到心间为胜喜。远离粗大有漏执着的安乐，从心间到脐间生起离喜。远离一切有漏执着的，无法言说的安乐体验，殊胜俱生喜与和合，从脐间到密处。之后在金刚莲花顶端，日月相见。方便智慧结合，智慧方便结合，以三种结合上下。穷尽者，穷尽菩提心。稍许安住于譬喻智慧中。再次念诵吽字
English
Possessing virtue, holder of knowledge, you receive the secret empowerment in the lotus mandala. Purify the obscurations of speech, relying on the wind of precious radiant light. By meditating on the upper gate of A, establish the auspicious connection for attaining the state of longevity, mastery of knowledge, and the ultimate fruition of the Sambhogakaya of speech vajra. Secondly, the empowerment of wisdom-jnana: with the sixteen mudras and so forth, the mandala as before. To the lord of the wheel, the wisdom-jnana and so forth. The supplication is: Vajrasattva, the principal lord of wisdom, etc., three times. Cover the eyes with a cloth using the three syllables. From the heart of the mandala deity, emanate a vidya adorned with form and beauty, bound with a ratna garland by the powerful one and entrusted. Great bliss, Dharmakaya, may it be perfected by wisdom and means. In this and all future lives, may I not abandon this bliss of accomplishment. Of all the victorious Buddhas, the complete mudra arises from you. Having abandoned it, if you do not understand the root of the Vajradhatu's power, the summoning and binding, then in endless vajra kalpas, you will not attain the Dharmakaya. Thus he instructed. The principal disciple, Bhagavan, etc., as before, up to ཛཿཧཱུཾ་བཾ་ཧོཿ. Having thus entered into samadhi, subsequently move the wind of desire. The blazing tummo melts the moon of bodhicitta. In all the nadi places, the bindu rises up, the moving, trembling bodhicitta. Entering into later bliss. The former ceasing, dissolving, entering bodhicitta. The dependent bliss abiding in its own place, without clinging to it, abiding bodhicitta. Symbolizing with the former bliss, desiring and longing for the later bodhicitta, and from the crown to the throat, due to unbearable bliss, the body cannot remain on the cushion, like joy. And because of extreme bliss, as if fainting, from the throat to the heart is supreme joy. The bliss of being separated from coarse contaminated clinging, from the heart to the navel, gives rise to joylessness. Separated from all contaminated clinging, the inexpressible experience of bliss, the extraordinary innate joy and union, from the navel to the secret place. Then, at the tip of the vajra lotus, the sun and moon meet face to face. Combining skillful means and wisdom, combining wisdom and skillful means, ascending and descending with the three combinations. The perfected one, the perfected bodhicitta. Abiding slightly in the wisdom of example. Again, reciting Hūṃ
Chinese
生起。第三个是语灌顶珍宝，坛城后。祈请对轮之主进行语灌顶。等等祈请是：从修法中产生的法身坛城，顶礼。所有如来之身等，乃至，请作极度解脱广大。之间念诵三遍。一切法皆是虚空界，一切事物皆超越相状，对此智者无法改造，同样一切心之相，即是真如，超越改造，若能如是了知本初，灌顶等又何需？唉玛吙！稀有奇妙之法等如修法中所出。往来之中亦无往来。如是以前面的第三灌顶为例，虽然不能用比喻和偈颂来表示，但要证悟语，超越心和戏论，心性大圆满自生之觉性，远离破立，于任何显现自解脱之状态中，将三时的一切作意，安住于自性寂灭之状态。身体外摄，内心清明，于不散乱中修持明空之觉受。不可言说、不可思议、不可表达的秘密心髓之义。具缘的你以语灌顶，证悟法性无取舍之义后，愿能现证大圆满。清净猛厉，如是具缘持明者你，于如是自性心之坛城中获得语灌顶。清净三门平等之垢染。依靠不可言说本觉之觉性，有权修持大圆满。成就任运持明和。智慧金刚自性身之阶段和最终获得果位的缘起。第二，进入坛城并获得灌顶的功德，以及未获得的过患。头饰顶髻花鬘和，盔甲胜幢手印和，毒物和宝瓶饮食和，五种心要的灌顶，从今以后成为佛子，消除一切恶趣，长寿无病，圆满具足，成为天界解脱之主。༈ 如果没有令上师欢喜，也没有获得灌顶，那么听闻等糌粑，将毫无意义且被浪费。之后，上师之足置于头顶。
English
Arising. The third is the precious speech empowerment. At the end of the mandala. Request the Lord of the Wheel to bestow the speech empowerment. The supplication, etc., is: The Dharmakaya mandala arising from the sadhana. Namo. The body of all Tathagatas, etc., until, please grant great liberation. Recite three times in between. All dharmas are the realm of space. All things are beyond characteristics. The wise cannot alter it. Likewise, all aspects of the mind. Suchness is beyond alteration. If you know it is like this from the beginning. What is the need for empowerments? Emaho! Wonderful and amazing dharmas, etc., as they arise from the sadhana. Even in coming and going, there is no coming and going. As the previous third empowerment exemplifies, although it cannot be represented by metaphors and verses. But to realize speech. Beyond mind and elaboration. The great perfection of mind itself, the self-arisen awareness, free from affirmation and negation. In the state of whatever arises, self-liberated. All the intentions of the three times are equally placed in the state of peace in their own place. Body outwardly restrained. The mind is clear. Cultivate the experience of empty awareness without distraction. The meaning of the secret essence that is beyond words, thoughts, and expressions. By bestowing the speech empowerment to you, the fortunate one. Having realized the meaning of the absence of acceptance and rejection of dharmata. May the Great Perfection be realized. Pure and fierce, in this way, you, the fortunate vidyadhara, have received the speech empowerment in the mandala of suchness mind. Purify the defilements of the three doors equally. Relying on the innate awareness that is beyond expression, you have the authority to practice the Great Perfection. Accomplishing spontaneous vidyadhara and. The connection of the state of the wisdom vajra essence body and the attainment of the ultimate result. Second, the merits of entering the mandala and receiving empowerment, and the faults of not receiving it. Head ornament, crown, garland, and. Armor, victory banner, mudra, and. Poison and vase, food and drink, and. By bestowing the empowerment of the five essences. From this time forward, become a son of the Buddhas. Eliminate all the lower realms. Long life, free from disease, perfectly complete. Become the lord of liberation in the heavens. ༈ If the guru is not pleased, and the empowerments are not received. Then listening and so on, the tsampa. Will be meaningless and wasted. Afterwards, the guru's feet are placed on the crown of the head.