Chinese
是用克里斯帕制成的，前面的有白、黄、红、绿、蓝五种颜色，后面的用白色、红色、蓝色三种颜色，以勇士的价值购买的。第二种是：将十六岁的王族女儿加持为明妃，或者观想弟子为羯磨金刚明妃普贤佛母。第三，除了保持长短之外，是坛城的两倍，粗细是门的二十分之一。第四，向上走。第五，用香水洒。用自性清净。从空性中，在日月五座之上。从自己的心间发出吽、嗡、斯瓦、阿、哈。融入智慧的线绳。变成勇士五字。再次在日月三座之上，从心间发出嗡、阿、吽。融入誓言的线绳，变成三个字。从密严刹土迎请种子字之众。再次以心间的光芒，迎请如来佛父佛母及眷属至前方虚空，嗡 班杂 萨玛扎。以外内密供养。祈请加持此线绳。燃烧的观看方式是如火焰般移动。自己的双眼变成从匝字产生的日月。嗡 迪普达 德里什塔 安库夏 匝。祈请将虚空的一切如来佛父佛母结合。嗡 玛哈 舜亚达等念诵五智真言，从那些结合处，五智自性的光芒燃烧五色。融入五字种子字。从那完全变化中，变成五部佛父佛母十尊。再次以光芒迎请同样的。嗡 班杂 萨玛扎。展示。迎请。融入。以外内密供养。以六歌赞颂。以佛父佛母交合的真言念诵七遍又七遍。从那些融化中，变成五智的光之线绳。上师观想为佛父，面向坛城的东方。弟子观想为佛母，面向西方而坐。弟子向上师献上线绳。上师念诵佛父的五字，用右手手指依次交给弟子。弟子依次用左手手指向上卷起。吽，蓝色，中指。嗡，白色，食指。斯瓦，黄色，无名指。阿，红色，拇指。哈，绿色，小指。再次念诵佛母的五字，向下捻线。姆 朗 芒 邦 当。佛父佛
English
It is made of Trisa, the former has five colors: white, yellow, red, green, and blue, and the latter has three colors: white, red, and blue, bought with the price of a hero. The second is: blessing a sixteen-year-old daughter of a royal family as a consort, or visualizing the disciple as Karma Vajra consort Samantabhadri. Third, except for maintaining the length, it is twice the mandala, and the thickness is one-twentieth of the door. Fourth, go up. Fifth, sprinkle with scented water. Purify with Svabhava. From emptiness, on top of the five sun and moon seats. From one's own heart, Hūṃ Oṃ Svā Āṃ Hā emanate. Dissolve into the thread of wisdom. Become the five hero syllables. Again, on top of the three sun and moon seats, Oṃ Āḥ Hūṃ emanate from the heart. Dissolve into the thread of samaya, becoming three syllables. Invoke the assembly of seed syllables from Akanishta. Again, with the light of the heart, invite the Tathagatas, together with their sons and daughters, to the space in front, Oṃ Vajra Samājaḥ. Offer with outer, inner, and secret offerings. Please bless this thread. The way of looking at the burning is like moving flames. One's own two eyes become the sun and moon born from the letter Jaḥ. Oṃ Dipta Dṛṣṭa Aṅkuśa Jaḥ. May all the Tathagatas of the sky be united. Oṃ Mahā Śūnyatā, etc., recite the mantras of the five wisdoms, and from the junctions of those unions, the light rays of the nature of the five wisdoms burn with five colors. Dissolve into the five seed syllables. From that complete transformation, become the ten Buddhas of the five families, father and mother. Again, invite the same with light. Oṃ Vajra Samāja. Show. Invite. Dissolve. Offer with outer, inner, and secret offerings. Praise with six songs. Approach with the mantra of the union of father and mother seven times seven times. From those melting, become the thread of light of the five wisdoms. The teacher is visualized as the father, facing the east of the mandala. The disciple is visualized as the mother, sitting facing west. The disciple offers the thread to the teacher. The teacher, reciting the five syllables of the father one by one, gives them to the disciple with the right finger. The disciple rolls them up one by one on the left finger. Hūṃ, blue, middle finger. Oṃ, white, index finger. Svā, yellow, ring finger. Āṃ, red, thumb. Hā, green, little finger. Again, reciting the five syllables of the mother, spin the thread downwards. Mūṃ Lāṃ Māṃ Pāṃ Tāṃ. Father and
Chinese
将父母二者的十个种子字念诵，全部合一捻成一股，放在金或银的容器中。念诵“卡亚瓦吉ra”等三金刚咒语，从虚空中的如来三处，发出白红蓝三色三金刚自性光芒，融入各自的誓言线中，其即转变为身语意金刚。增添，引导，融合，稳固，供养。善逝身语意金刚，不坏金刚，胜者的三金刚，具有咒语和手印，我向殊胜三金刚顶礼。念诵“卡亚瓦吉ra”等，祈请那些本尊，化为身语意的丝线。如前安住，将三个种子字交给弟子：白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），指头。红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），拇指。蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在无名指上向上捻，再有一次向下捻，再有一次全部捻好后放在容器中。第六，如果线断了，上师会死。如果线头掉了，弟子会死。如果方向错了，两者都会衰败。传承断绝会对事业造成损害。因此，有智慧的人应当谨慎行事。如是所说，要知道用智慧线来确定方位线，用事业线来确定地线。第一，上师从西向东看，弟子面朝东向西看，生起本尊父母的慢心。念诵“扎 扎 扎（藏文：ཛཿཛཿཛཿ）”，将智慧线放在眉间，念诵：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。十方无余三世的一切，诸佛菩萨无余众，以线的音声劝请后，祈请加持。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂萨玛雅木扎嘎玛吽（藏文：ༀ་བཛྲ་ས་མ་ཡ་མུ་ཏྲ་གྴ་མ་ཧཱུཾ，梵文天城体：ओँ वज्र समय मुद्र गः म हुं，梵文罗马拟音：oṃ vajra samaya mudra gaḥ ma hūṃ，汉语字面意思：嗡，金刚，誓言，印，去，嘛，吽）或者嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂苏扎玛玛迪扎玛吽啪特（藏文：ༀ་བཛྲ་སཱུ་ཏྲས་མ་མ་ཏི་ཀྲ་མ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ वज्र सूत्रस् मम ति क्रम हुं फट्，梵文罗马拟音：oṃ vajra sūtras mama ti krama hūṃ phaṭ，汉语字面意思：嗡，金刚，线，我的，谛，跨越，吽，啪特）。摇动钹，与虚空相连，东西方向的净线，上师位于南方，面向北方，弟子向后退，这是第二个净线，位于火位，面向风位，这是第一个角线，从真实现实中看向有权者，这是第二个角线，位于火位，面向北方，向后退，这是东方的根线，从风位看向南方，向后退，这是西方的根线，再次从风位看向东方，向后退，这是北方的根线，从火位看向西方，向后退，这是南方的根线，这八条大线在虚空中固定的时候，ཐ
English
Reciting the ten seed syllables of both parents, twist them all together into one strand and place them in a gold or silver container. By reciting the mantras of the three vajras, such as "Kāya Vajra," from the three places of the Tathāgatas in the sky, three rays of light, white, red, and blue, the nature of the three vajras, arise. They dissolve into their respective samaya threads. That itself transforms into the vajra of body, speech, and mind. Add, guide, merge, stabilize, offer. Sugata's vajra of body, speech, and mind, indestructible vajra, the three vajras of the victorious ones, endowed with mantras and mudras, I prostrate to the supreme three vajras. Recite "Kāya Vajra" etc. Request those deities to transform into threads of body, speech, and mind. Remaining as before, entrust the three seed syllables to the disciple: White Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), finger. Red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), thumb. Blue Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Twist upwards on the ring finger. Twist downwards once more. Twist everything together once more and place it in the container. Sixth, if the thread breaks, the teacher will die. If the end of the thread is lost, the disciple will die. If the direction is mistaken, both will decline. The interruption of the lineage will harm the activity. Therefore, the wise should act cautiously. As it is said, know that the wisdom thread establishes the location thread, and the activity thread establishes the earth thread. First, the teacher looks from west to east, and the disciple faces from east to west, generating the pride of the deity parents. Reciting "Ja Ja Ja (藏文：ཛཿཛཿཛཿ)", holding the wisdom thread at the eyebrow, recite: Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). All the victorious ones with their sons, without exception, of the ten directions and three times, by urging with the sound of the thread, please grant your blessings. Om Vajra Samaya Mudra Gaḥ Ma Hum (藏文：ༀ་བཛྲ་ས་མ་ཡ་མུ་ཏྲ་གྴ་མ་ཧཱུཾ，梵文天城体：ओँ वज्र समय मुद्र गः म हुं，梵文罗马拟音：oṃ vajra samaya mudra gaḥ ma hūṃ，汉语字面意思：嗡，金刚，誓言，印，去，嘛，吽) or Om Vajra Sutras Mama Ti Krama Hum Phat (藏文：ༀ་བཛྲ་སཱུ་ཏྲས་མ་མ་ཏི་ཀྲ་མ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ वज्र सूत्रस् मम ति क्रम हुं फट्，梵文罗马拟音：oṃ vajra sūtras mama ti krama hūṃ phaṭ，汉语字面意思：嗡，金刚，线，我的，谛，跨越，吽，啪特). With the cymbals belonging to the sky, the pure line of east and west, the teacher stays in the south, looking north, and the disciple moves backwards, this is the second pure line, staying in the fire position, looking at the wind position, this is the first corner line, looking from the truthless to the powerful, this is the second corner line, staying in the fire position, looking north, moving backwards, this is the root line of the east, looking from the wind position to the south, moving backwards, this is the root line of the west, again looking from the wind position to the east, moving backwards, this is the root line of the north, looking from the fire position to the west, moving backwards, this is the root line of the south, these eight great lines are fixed in the sky at that time, Tha
Chinese
以丝线的音声，劝请世间一切善逝，现在是您利益有情众生之时。因此，虚空所及之处，寂怒浩瀚坛城，众神云集充满。置于线盒中。这些方位也应与方位坛城相符，瑜伽士的方位和世间人的方位不得有误。第二，以誓言之线，涂抹香气浓郁的香粉，在地上画出八个大线，将橛子插入中心，在地上绕圈。线的仪轨是：嗡，斯瓦斯帝（藏文，梵文天城体：स्वस्ति，梵文罗马拟音：svasti，汉语字面意思：吉祥）。顶礼上师金刚心。幻化寂静中等的，线的次第将要宣说。坛城如何相合，中央高，边缘低，调伏且平坦。东西南北不可过于倾斜，会损害寿命和财富。因此，应四面方正。上师弟子位于西东。如前安住于此坛城上。首先东西方向画出中心线，在其中心做标记，那是坛城的中心。从中心到东西方向，等量地做好标记并拉直，在南北方向做鸟迹。其上画出第二条中心线。同样，在南北方向的中心线上，也像东西方向一样做标记。在四个方向的标记上，抓住，在四个角上做鸟迹标记。其上画出第二条角线。从此四面方正的图形中，画出与其相容的圆形。那是火域的外围。从中心到那里，从角线之上，加上量度，分成十六等份。其中的十五份在火域之内。其中的一份小份和两份，再次加上一份小份，用石莲花绘制辐条的支撑。在十三份的面上，用箭杆的四条边线分割成方形。从箭线到中心，分成四份，对于障碍来说，三份是内部的本尊住所。第四份要知道是根线。箭线和根线之间，平分会出现两个大份。内部的舍弃中心，画出两个边缘，会出现墙壁、欲望、毡房。外部的大份分成两半，外部的再分成两半，会出现网半、夏布、箭杆。为了门线，从根线向外，马
English
With the sound of the thread, urge all the Sugatas of the world, saying, 'Now is the time for you to benefit sentient beings.' Therefore, the sky is filled with the complete assembly of peaceful and wrathful deities of the vast mandala. Place it in the thread container. These directions should also be in accordance with the directional mandala. The directions of the yogi and the worldly person should not be mistaken. Secondly, with the thread of commitment, anoint it with fragrant incense powder, and draw eight large lines on the ground. Insert the peg into the center and circle around on the ground. The work of the line is: Om, Svasti (藏文，梵文天城体：स्वस्ति，梵文罗马拟音：svasti，汉语字面意思：吉祥). Homage to the Guru Vajrasattva. The order of the medium illusory peace will be explained. How the platform is in accordance, the center is high, the edges are low, subdued and even. Do not incline too much to the east, south, west, or north, it will harm life and wealth. Therefore, it should be square on all sides. The teacher and student are in the west and east. As before, abide on that platform. First, draw the central line east and west, and make a mark in its center. That is the center of the mandala. From the center to the east and west, make equal marks and stretch it out. Make bird tracks in the north and south directions. Draw the second central line on top of that. Similarly, on the north-south central line, make marks like the east-west direction. On the marks in the four directions, hold on, and make bird track marks on the four corners. Draw the second corner line on top of that. Then, from that square shape on all sides, draw a circle that fits into it. That is the outside of the fire mountain. From the center to there, from above the corner line, including the measurement, divide it into sixteen equal parts. Fifteen of those parts are inside the fire mountain. One small part and two parts of it, again adding one small part, draw the support of the spokes with stone lotuses. On the face of thirteen parts, divide it into squares with the four side lines of the arrow shaft. From the arrow line to the center, divide it into four parts. For obstacles, three parts are the dwelling place of the inner deities. The fourth part should be known as the root line. Between the arrow line and the root line, dividing in half will produce two large parts. The inner one abandons the center and draws two edges. Walls, desires, and felt tents will appear. Divide the outer large part in half. Divide the outer one in half again. Net half, Shab, and arrow shaft will appear. For the door line, from the root line outwards, horse