Chinese
一切如来爱乐金刚自性我。让样康吽，斯帕惹纳 啪特。嗡啊吽，一切五甘露卡让卡嘿。嗡，玛哈巴林达卡嘿。这些是内供，嗡，自性清净一切法，自性清净我。如是忆念真实，是秘密之供养。 诸佛之意，智慧海甚深，坛城如意生之藏，金刚意亦敬礼。如是赞叹，执持彼三摩地之慢而安住。之后，四方之四位弟子共同，从修法所出之供养，伴随加持咒语及乐器至终。普贤二水，四交，食乐，四天女，交合解脱，药供，以及如是之供养，伴随铃杵。诶玛霍！身语意三如虚空，自性光明清净中，如幻化网之导师，我于彼及验礼敬。东方者共同。朗 德夏惹德。自身观想为白色佛眼佛母，手持法轮铃。左手自性铃，右手一切于心间结印。注：鸣乐，迎请，融入。嗡，以大圆镜智为主之五部佛为顶严。身语等五处加持已，献曼扎。为祈请此无有不足者加持为大坛城之义而奉献。如是念诵。伴随铃杵。寂静智慧自显现，一切庄严皆美饰，一切佛之身之胜，祈请大坛城。南方者。芒 摩哈惹德。自身观想为黄色嘛嘛嘎佛母，手持宝生铃。鸣乐，迎请，融入。灌顶，加持，伴随曼扎。功德宝生之主，圆满一切之希望，一切佛之功德胜，祈请大坛城。西方者。 样 惹嘎惹德。自身观想为红色白衣佛母，手持莲花铃。其他如前。自性清净无有染，已得离贪之彼岸，一切佛之语之胜，祈请大坛城。
English
Sarva tathāgatā anurāgaṇa vajra svabhāva ātmako'haṃ. Raṃ yaṃ khaṃ hūṃ spharaṇa phaṭ. Oṃ āḥ hūṃ sarva pañca amṛta kharaṃ kha hi. Oṃ mahā balinta kha hi. These are the inner offerings, and Oṃ svabhāva śuddha sarva dharmā svabhāva śuddho'haṃ. Thus, remembering the reality, is the secret offering. The mind of all the Sugatas, the ocean of wisdom is very deep, the treasure of the mandala that arises as desired, I also pay homage to the Vajra mind. Praising thus, one should remain holding the pride of that very samadhi. Then, the four disciples in the four directions together, from the offerings arising from the method of accomplishment, with blessings, mantras, and music until the end. Samantabhadra two waters, four intersections, food music, four goddesses, union liberation, medicine offering, and such offerings, accompanied by bell and vajra. Emaho! Body, speech, and mind are like the sky, from the clear light of nature, like the teacher of the illusion net, I pay homage to him and examine him. Easterners together. Lām deṣa rati. Visualize yourself as the white Buddha Eye Buddha Mother, holding the wheel bell. The left hand is the self-nature bell, and the right hand is said to be creating a mudra of folded palms at the heart of everything. Note: Play music, invite, merge. Oṃ, the five families headed by the Great Mirror Wisdom adorn the head. After the five places of body, speech, etc. have been blessed, offer the mandala. I offer it for the purpose of requesting that this complete one be blessed as a great mandala. Recite thus. Accompanied by bell and vajra. The self-appearance of peaceful wisdom, all ornaments are beautifully decorated, the best of all Buddhas' bodies, please speak of the great mandala. From the south. Mām moha rati. Visualize yourself as the yellow Mamaki Buddha Mother, holding the Ratnasambhava bell. Play music, invite, merge. Empowerment, blessing, accompanied by mandala. The lord of the merit Ratnasambhava, fulfilling the hopes of all without exception, the best of all Buddhas' merits, please speak of the great mandala. From the west. Pyām rāga rati. Visualize yourself as the red-clothed white Buddha Mother, holding the lotus bell. The rest is as before. The nature is pure and without defilement, having attained the other shore of detachment, the best of all Buddhas' speech, please speak of the great mandala.
Chinese
哦！从北方，当 班匝Ra德。自己变成持剑和铃的誓言绿度母。如前。所有愿望都圆满，是度脱一切的导师，是诸佛事业之主，祈请讲述大坛城。大家一起，圆满福德智慧资粮，自性觉悟无边无际的坛城，四种智慧光芒四射的轮，祈请讲述坛城心要。这样祈请。如果四种没有，据说一个变成那些来做。阿阇黎手持金刚铃，带着微笑观看。十方无余三世的，诸佛菩萨请垂听。为了某某等的利益，我做这个大坛城，为了我们能够被摄受，请加持这块土地吉祥，请善逝成办此事。充满虚空的所有的善逝都融入自身。吽吽吽吽。因为对众生有悲心，再次自己从嗔怒金刚的眼睛里，从玛和扎里生出太阳和月亮。眼珠变成吽字。金刚持是太阳，法和马王是光明，大自在者就是我，一切不能违越圣旨。从心间放出无量无边的忿怒尊化身的云团，在双脚脚底有燃烧的金刚杵作为标志。坛城的地基无论如何也不会毁坏，稳固如金刚自性。这样用金刚舞来束缚。第七是为了守护，用自己的右眼的火焚烧所有的魔障和邪恶。吽吽吽。嗡 匝瓦拉 班匝 吽等从修法中。Ra匝匝：这样使魔障昏厥后再次复苏。再次在那的中央，从班字生出的黄色轮，有八根辐条等等，根部顶端上下四方，具有锋利的火焰，内部空虚非常宽广，中心与法界平等，在中央自己嗔怒金刚心间的吽字放出十位佛母。在辐条内变成十个日垫。又从自己的心中放出忿怒尊扎吉Ra匝青蓝色手持铁钩和锤子。遣派十方魔障，魔障之主护方
English
Oṃ! From the north, Tāṃ Vajra-rati. Transform oneself into the green Tārā of Samaya, holding a sword and bell. As before. With all wishes completely fulfilled, being the supreme guide who liberates all, the lord of the activities of all Buddhas, please explain the great mandala. Together, everyone, completing the accumulations of merit and wisdom, the self-awareness of the mandala without beginning or end, the wheel of the four wisdoms radiating light, please explain the heart essence of the mandala. Thus, pray. If there are not four, it is said that one becomes those to act. The master holds the vajra and bell, looking with a smiling countenance. All Buddhas and Bodhisattvas of the ten directions and three times, please listen. For the sake of so-and-so, etc., I am making this great mandala, so that we may be taken care of, please bless this land with auspiciousness, may the Sugatas accomplish this. All the Sugatas filling the sky dissolve into oneself. Hūṃ Hūṃ Hūṃ Hūṃ. Because of compassion for beings, again, from one's own eyes of Wrathful Vajra, from Mā and Ṭa, arise the sun and moon. The pupils transform into the letter Hūṃ. The Vajra Holder is the sun, Dharma and Hayagrīva are the light, the Great Self is myself. None can transgress the command. From the heart, emanate boundless clouds of wrathful emanations, marked with burning vajras on the soles of both feet. The ground of the mandala will by no means be destroyed, stable as the nature of vajra. Thus, bind with the vajra dance. Seventh, for the sake of protection, burn all obstacles and evil spirits with the fire of one's right eye. Hūṃ Hūṃ Hūṃ. Oṃ Jvāla Vajra Hūṃ, etc., from the sādhana. Rā Ja Jaḥ: Thus, after causing the obstacles to faint, revive them again. Again, in the center of that, from Bhrūṃ arises a yellow wheel with eight spokes, etc., with sharp flames pointing upwards and downwards at the roots and tips. The hollow interior is exceedingly vast, and the center is equal to the Dharmadhātu. In the center, from the Hūṃ syllable in the heart of one's own Wrathful Vajra, emanate ten mothers. Within the spokes, transform into ten sun cushions. Again, from one's own heart, emanate the wrathful Ḍākki-rāja, bluish-black, holding an iron hook and hammer. Dispatch the obstacles of the ten directions, the chief of the obstacles, the guardians of the directions.
Chinese
融入于十者之中。用铁钩从心中钩出它们，拉过来，使其昏醉，失去记忆，以致摇摇晃晃地倒在日垫之上。念诵四吽咒：嗡，因陀罗耶，阿耆尼耶，阎摩耶，尼利提耶，伐楼拿耶，婆耶卫，俱毗罗耶，伊舍那耶，苏日耶旃陀，苏日耶达，伊惹巴达耶，札 吽 邦 霍。从宽广的结合处生出十忿怒尊，融入于前方的橛中，进入空性。从空性中，由吽字所生的金刚橛十忿怒尊，方位是各自的颜色，角落是混合的颜色，上下皆为蓝色，都是一面二臂，双手持钺斧和橛，下身是燃烧的橛的形状。将上方的橛安置于东方的上方。嗡，班杂 卓达 吽 嘎拉 吽 嘎惹 嘎惹 吽 啪特。将东方的橛打在东方的下方。嗡，班杂 卓达 贝杂亚 吽 哈纳 哈纳 吽 啪特。将南方的橛打在南方。嗡，班杂 卓达 亚曼达嘎 吽 啪杂 啪杂 吽 啪特。将西方的橛打在西方的下方。嗡，班杂 卓达 嘿 哲瓦 吽 呼鲁 呼鲁 吽 啪特。将北方的橛打在北方。嗡，班杂 卓达 阿弥利达 滚扎利 吽 钦达 钦达 吽 啪特。顺时针方向旋转。将东北方的橛打在那里。嗡，班杂 卓达 扎洛嘎 贝杂亚 吽 啪特。班达 班达 吽 啪特。将西北方的橛打在那里。嗡，班杂 卓达 阿巴惹吉达 吽 迪叉 迪叉 吽 啪特。将西南方的橛打在那里。嗡，班杂 卓达 阿雅 阿扎拉 吽 班达 班达 吽 啪特。将东南方的橛打在那里。嗡，班杂 卓达 尼拉 丹达 吽 达哈 达哈 吽 啪特。逆时针方向旋转。将下方的橛安置于西方的上方。嗡，班杂 卓达 玛哈巴拉 吽 斯坡达 吽 啪特。在这些各自的咒语末尾加上：嗡，嘎嘎嘎达亚 嘎达亚 萨瓦 杜钦 吽 啪特。 嘎拉亚 嘎拉亚 萨瓦 巴巴 啪特。 吽 吽 吽。班杂 嘎拉亚 班杂 达拉 阿嘉巴 亚地 萨瓦 维格南 嘎瓦 嘎 哲达 班杂 嘎拉亚 吽 啪特。这样念诵并做出姿势。上方是吽字。东方是尊胜。南方是阎魔敌。西方是马头明王。北方是甘露漩明王。东北方是三界尊胜。西北方是欲王。西南方是不动明王。东南方是青杖。下方是降伏魔众的大力者们，空行母用（此橛）击打魔众的身体。
English
They are dissolved into the ten. Drawing them out from the heart with an iron hook, pulling them over, causing them to become intoxicated and lose their memory, so that they stagger and fall upon the sun cushions. Recite the mantra of the four Hūṃs: Oṃ Indrāya, Agnaye, Yamāya, Nirṛtye, Varuṇāya, Vāyave, Kuberāya, Īśānāya, Sūrya Candra, Sūryatā, Irapataye, Jaḥ Hūṃ Vaṃ Hoḥ. From the juncture of the expanse, bring forth the ten wrathful ones, dissolving them into the pegs in front, entering into emptiness. From the state of emptiness, the ten Vajra Kīla wrathful kings arising from Hūṃ, the directions are the colors of their respective directions, the intermediate directions are mixed colors, the upper and lower are both blue, all having one face. The two hands hold a hammer and a peg. The lower part has the form of a burning peg. Placing the upper peg in the upper east: Oṃ Vajra Krodha Hūṃ Kāra Hūṃ Garja Garja Hūṃ Phaṭ. Strike the eastern peg in the lower east: Oṃ Vajra Krodha Vijaya Hūṃ Hana Hana Hūṃ Phaṭ. Strike the southern peg in the south: Oṃ Vajra Krodha Yamāntaka Hūṃ Paca Paca Hūṃ Phaṭ. Strike the western peg in the lower west: Oṃ Vajra Krodha Hyagrīva Hūṃ Hulu Hulu Hūṃ Phaṭ. Strike the northern peg in the north: Oṃ Vajra Krodha Amṛta Kuṇḍali Hūṃ Chinda Chinda Hūṃ Phaṭ. Rotate clockwise. Strike the northeastern peg there: Oṃ Vajra Krodha Trailokya Vijaya Hūṃ Phaṭ. Bhandha Bhandha Hūṃ Phaṭ. Strike the northwestern peg there: Oṃ Vajra Krodha Aparājita Hūṃ Tiṣṭha Tiṣṭha Hūṃ Phaṭ. Strike the southwestern peg there: Oṃ Vajra Krodha Ārya Acala Hūṃ Bhandha Bhandha Hūṃ Phaṭ. Strike the southeastern peg there: Oṃ Vajra Krodha Nīla Daṇḍa Hūṃ Daha Daha Hūṃ Phaṭ. Rotate counterclockwise. Place the lower peg in the upper west: Oṃ Vajra Krodha Mahābala Hūṃ Sphoṭa Hūṃ Phaṭ. At the end of each of these mantras, add: Oṃ Gha Gha Ghātaya Ghātaya Sarva Duṣṭān Hūṃ Phaṭ. Kīlaya Kīlaya Sarva Pāpaṃ Phaṭ. Hūṃ Hūṃ Hūṃ. Vajra Kīlaya Vajradhara Ajñāpayati Sarva Vighnaṃ Kā Vāk Citta Vajra Kīlaya Hūṃ Phaṭ. Thus, combine and make the stance. Above is Hūṃ. In the east is Vijaya. In the south is Yamāntaka. In the west is Hayagrīva. In the north is Amṛtakundali. In the northeast is Trailokyavijaya. In the northwest is Kāmarāja. In the southwest is Acala. In the southeast is Nīladaṇḍa. Below are the great powerful ones who destroy obstacles. The Ḍākinīrāja strikes the bodies of the obstacles with (this peg).
Chinese
应当如此行事。第一种情况中，分为显义的外坛，剩余的是影像的尺度；以及密义的内坛，剩余的是禅定或胜乐坛城的尺度。第一种小的情况，在根本续部中说：‘对此，以一肘作为尺度，或者以身量作为尺度。’也就是说，每一面以一肘为单位，四面就是四肘；或者每一面以身量为单位，四面就是四个身量，这两种是幻化网坛城简略的画法，是十八尊神的绘制基础。或者身量是十二，或者肘是十六，也就是说，每一面三个三个共十二个，或者每一面三个肘三个肘加起来。每一面四个肘四个肘，也就是十六个，这四种广略是四十二尊神的绘制基础。‘二十或二十五’，也就是说，二十肘是每一面五弓，二十五肘是每一面六弓加一肘。这两种是幻化网坛城广大的绘制基础。这些尺度并不固定，因为经中说，要看住所的宽窄，弟子的根器、条件好坏，以及金刚上师是否擅长绘画而定。第二种情况是，瑜伽士禅定能力弱，则观想五百弓，也就是一箭地的距离充满诸神；中等则观想一由旬之间充满诸神，这是低于胜乐金刚的；之后是千佛，见道者以上是两万四千；最后是道尽地的上师观想桑耶寺任运成就的坛城，法界虚空般无边无际，这是从根本上进行观想。上师的证悟深浅，弟子的根器大小有所不同，因此而分。而且上师是圣者，对于获得暖相的弟子所传授的坛城，尺度非常广大。比如，莲师给卡钦公主传授金刚橛灌顶，上师桑吉桑瓦在冈底斯山玛旁雍错湖边，只用线抛了一下，就把坛城幻化成一箭地的距离，并以幻化的方式进行灌顶，就有这样的历史。此外，在仪轨次第中说：‘上师安住于近道的果位，四十二尊神逐渐减少，千佛坛城等等，仅仅抛掷金刚线，箭程等有相的，坛城手印中’