English
The dark blue vajra is marked with the burning syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From it, Ai, Yaṃ, Vaṃ, Laṃ, Suṃ, Raṃ are separated. Then, in the practice method: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ). Above it, Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) appears in various colors. From the emanation and gathering of light, from the ordinary, etc., the light of wisdom emanates infinitely, and the ornaments and arrangements appear inconceivable. It is made clear: The realm of naturally pure essence, from the samādhi of emptiness, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) becomes space, Ai (藏文：ཨཻ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：Ai) has form, abiding as the basis of all. The wind of memory is blue Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yaṃ). The seed is water, Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ) is said to be white. The complete basis is golden Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Laṃ). Instantaneous and silent is red-yellow Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ). The uncertain ground is various-colored Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ). The elements are stacked in order, with supports. The vajra cross is the pure earth. It is stabilized with mantras and mudras. From Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) comes the precious mansion, which is the complete maṇḍala of the seat. Sixth is the blessing, which is also held by the wheel of the maṇḍala. The vajra master is in the form of a cakravartin, with elaborate clothes, circumambulating the maṇḍala, entering from the east and sitting in the center. Facing east, on the front platform are arranged the seven treasures and the inner offerings. On the four platforms in the four directions, offerings are arranged four times. That is, the master's offerings, starting from the right, first are the offering water and foot washing water, then incense, flowers, lamps, perfume, food, medicine, and torma. Thus circumambulating, without confusing the directions, adorned with substances arising from below. The master says: From the self-aware vajra marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), light radiates, offering to the noble ones. Gathering the blessings of the three secrets, purifying the obscurations of sentient beings, placing them on the three vajras. Gathering back, it becomes completely the center of the lion throne, the lotus, sun, and moon seat. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Vajradhṛk (藏文：བཛྲ་དྷྲཱིཀ，梵文天城体：वज्रधृक्，梵文罗马拟音：vajradhṛk，汉语字面意思：Vajra Holder). Mūṃ (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Mūṃ) Dhātvīśvari (藏文：དྷཱ་ཏྭཱི་ཤྭ་རི，梵文天城体：धात्वीश्वरि，梵文罗马拟音：dhātvīśvari，汉语字面意思：Realm Sovereign). Visualizing oneself as the Bhagavan Māyājāla, from the practice method to the union, make it clear and recite. The father's secret five-pronged vajra is marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and the mother's secret four-petaled lotus is marked with Mūṃ (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Mūṃ), and the opening is blocked with Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ). Samayastvaṃ (藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvaṃ，汉语字面意思：Oath You). Samaya Hoḥ (藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय होः，梵文罗马拟音：samaya hoḥ，汉语字面意思：Oath Hoḥ). Anurāgo'haṃ (藏文：ཨ་ནུ་རཱ་གོ྅་ཧཾ，梵文天城体：अनुरागोऽहं，梵文罗马拟音：anurāgo'haṃ，汉语字面意思：I am Love). Anurāga Yāmye (藏文：ཨ་ནུ་རཱ་ག་ཡ་མྱེ，梵文天城体：अनुराग याम्ये，梵文罗马拟音：anurāga yāmye，汉语字面意思：Love Go). With the four gestures of union, mutually encourage each other, reciting: Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ), entering into equanimity, bodhicitta.
English
With the rays of my clouds, I summon all sentient beings and place them outside the mandala. Please unite us in the mandala. Having heard this prayer, they were placed in the secret space and then released. All of them, through the blessing of the Father, auspiciously became deities in their own bodies, remained outside the mandala, and specially proclaimed: Emaho! The limbs of the Vajra Aggregate are known as the five complete Buddhas. All the many sources and realms are indeed the mandala of the Bodhisattvas. Earth and water are the eye and Mamaki, fire and wind are White-clad Tara. The sky is the sovereign mother of the realm of space. The three realms are primordially Buddha-fields. All phenomena without exception are not other than Buddhahood. A dharma other than Buddhahood, even if sought, cannot be found by the Victorious Ones. Again, through the blessing of the Mother, having realized that all dharmas are emptiness, she specially proclaimed: Emaho! The ten directions and empty realms are primordially empty. The three realms themselves are pure lands. The five degenerations themselves are places of bliss. The five aggregates themselves are manifest enlightenment. Everything arises from the supreme essence. The Victorious Ones do not seek dharma elsewhere. A dharma called 'other than oneself,' even if sought, does not please the Victorious Ones. All of them transformed into Buddhas and took their places in their respective realms. Again, I summon all the Tathagatas who are primordially accomplished. They transformed into the forty-two letters of the heart essence. Emerging from the secret space, they fully manifested their forms and sat upon their seats: Oṃ jinajik (藏文，梵文天城体，जिनाजिक्，梵文罗马拟音，jinajik，Victor Victorious), laṃ deṣarati (藏文，梵文天城体，देषरति，梵文罗马拟音，desharati，Delighting in Giving), svā ratnadhṛk (藏文，梵文天城体，रत्नधृक्，梵文罗马拟音，ratnadhṛk，Holding Jewels), māṃ moharati (藏文，梵文天城体，मोहरति，梵文罗马拟音，moharati，Delighting in Delusion), Oṃ ārolik (藏文，梵文天城体，आरोलिक्，梵文罗马拟音，ārolik，Arising One), pyāṃ rāgarati (藏文，梵文天城体，रागरति，梵文罗马拟音，rāgarati，Delighting in Desire), hā prajñādhṛk (藏文，梵文天城体，प्रज्ञाधृक्，梵文罗马拟音，prajñādhṛk，Holding Wisdom), taṃ vajrarati (藏文，梵文天城体，वज्ररति，梵文罗马拟音，vajrarati，Delighting in Vajra), ṣhīṃ hirājaya (藏文，梵文天城体，ह्राजय，梵文罗马拟音，hrājaya，Make Rejoicing), hūṃ lasye samaya stvaṃ (藏文，梵文天城体，लस्ये समय स्त्वं，梵文罗马拟音，lasye samaya stvaṃ，O Dancer, you are the Samaya), trāṃ agarbhaya (藏文，梵文天城体，अगरभय，梵文罗马拟音，agarbhaya，Without Womb), trāṃ malye samaya ho (藏文，梵文天城体，मल्ये समय हो，梵文罗马拟音，malye samaya ho，O Garland, you are the Samaya), hrīṃ ha hūṃ padma vadama (藏文，梵文天城体，ह हं पद्म वदम，梵文罗马拟音，hrīṃ ha hūṃ padma vadama，Hrīṃ Ha Hūṃ Lotus Speak), hrī gīrti rāgo'haṃ (藏文，梵文天城体，गीर्ति रागोऽहं，梵文罗马拟音，gīrti rāgo'haṃ，I am the desire of song), jriṃ kurupaṇa hrī (藏文，梵文天城体，कुरुपण ह्री，梵文罗马拟音，jriṃ kurupaṇa hrī，Supreme Make Offering Hrī), a nirati rāgāyāmi (藏文，梵文天城体，अनिरति रागायामि，梵文罗马拟音，anirati rāgāyāmi，I go to the desire of non-delight), maiṃ dharaṇi svāhā (藏文，梵文天城体，धरणि स्वाहा，梵文罗马拟音，maiṃ dharaṇi svāhā，Earth Goddess Svāhā), jaḥ dhūppe praveśaya (藏文，梵文天城体，धुप्पे प्रवेशय，梵文罗马拟音，jaḥ dhūppe praveśaya，Incense, Please Enter), thliṃ nissaraṃ paya svāhā (藏文，梵文天城体，निस्सरं पय स्वाहा，梵文罗马拟音，thliṃ nissaraṃ paya svāhā，Flowing Milk Svāhā), hūṃ puṣpe āveśaya (藏文，梵文天城体，पुष्पे आवेशय，梵文罗马拟音，hūṃ puṣpe āveśaya，Flower, Please Enter), hūṃ sphara jaya svāha (藏文，梵文天城体，स्फ रजाय स्वाह，梵文罗马拟音，hūṃ spha rajaya svāha，Radiance, Make Born Svāhā), vāṃ dīpa sugīni (藏文，梵文天城体，दीप सुगीनि，梵文罗马拟音，vāṃ dīpa sugīni，Lamp Good Song), mūṃ śrī aṃ rāgāya svāhā (藏文，梵文天城体，श्री अं रागाय स्वाहा，梵文罗马拟音，mūṃ śrī aṃ rāgāya svāhā，Glorious Aṃ to Desire Svāhā), hoḥ gandhe citta (藏文，梵文天城体，गन्धे चित्त，梵文罗马拟音，hoḥ gandhe citta，Incense Mind), hūṃ hūṃ hūṃ vajracitta a (藏文，梵文天城体，हुं हुं हुं वज्रचित्त अ，梵文罗马拟音，hūṃ hūṃ hūṃ vajracitta a，Hūṃ Hūṃ Hūṃ Vajra Mind A), a a a vajra bhadra samanya a (藏文，梵文天城体，अ अ अ वज्र भद्र समन्या अ，梵文罗马拟音，a a a vajra bhadra samanya a，A A A Vajra Auspicious Samanya A), Oṃ muni kriṃ svāhā (藏文，梵文天城体，मुनि क्रिं स्वाहा，梵文罗马拟音，oṃ muni kriṃ svāhā，Oṃ Muni Kriṃ Svāhā), Oṃ muni hūṃ trūṃ svāhā (藏文，梵文天城体，मुनि हुं त्रुं स्वाहा，梵文罗马拟音，oṃ muni hūṃ trūṃ svāhā，Oṃ Muni Hūṃ Trūṃ Svāhā), Oṃ muni srūṃ svāhā (藏文，梵文天城体，मुनि स्रुं स्वाहा，梵文罗马拟音，oṃ muni srūṃ svāhā，Oṃ Muni Srūṃ Svāhā), Oṃ muni praṃ svāhā (藏文，梵文天城体，मुनि प्रं स्वाहा，梵文罗马拟音，oṃ muni praṃ svāhā，Oṃ Muni Praṃ Svāhā), Oṃ muni kṣaṃ svāhā (藏文，梵文天城体，मुनि क्षं स्वाहा，梵文罗马拟音，oṃ muni kṣaṃ svāhā，Oṃ Muni Kṣaṃ Svāhā), Oṃ muni ye svāhā (藏文，梵文天城体，मुनि ये स्वाहा，梵文罗马拟音，oṃ muni ye svāhā，Oṃ Muni Ye Svāhā), Hā
Chinese
嗡 亚曼达嘎 哲 啪！嗡 玛哈班杂 达若！玛哈 卓地 效日 匝瓦利尼 吽 啪！吽 札嘉达 哲 啪！嗡 玛哈 惹那 达若！玛哈 卓地 效日 匝瓦利尼 吽 啪！吽 巴曼达 哲 札 啪！嗡 玛哈 巴玛 达若！玛哈 卓地 效日 匝瓦利尼 吽 啪！吽 维格纳 哲 札 啪！嗡 玛哈 嘎玛 达若！嗡 玛哈 卓地 效日 匝瓦利尼 吽 啪！如是说，寂静四十二尊心命和，头饰和，加持，与天神等一同明亮显现。眷属有国王王后和，右侧有见闻嗅者和，尝与妃嫔众围绕。船坞处有见者和，闻者尝者嗅者们，与妃嫔之众围绕。中间走廊有能仁六尊和，前方与后方有作者和，所作诸事安住示现。四道门框处有调伏者，安住于与妃嫔众相合。六道轮回十方处，四聚行作利生事。嗡 诸佛之身语意，清净圆满之坛城。无垢离一切垢染，慈悲光芒如日轮。处所道等皆圆满，极善修习力圆满，名言二目离诸境，菩提胜心无有障。有情处慈悲之流相续，自之本智无为法。具足殊胜乘咒之庄严，手印坛城秘密行，入于自性手印之境。嗡 玛哈 效那达等灌顶。嘎亚等加持。心间的光芒以坛城的轮，三世诸佛菩萨眷属迎请至前方虚空。嗡 班杂 萨玛匝 萨 念 札南。嗡 嘿 嘿。如是迎请。匝 吽 班 霍。如是融入。嗡 纳玛 萨瓦 达塔嘎达 贝 效 比 效等普贤供。嗡 纳玛 萨瓦 达塔嘎 德 德瓦 萨 曼达拉 萨 巴日瓦 瓦日 班杂 阿冈 札底擦 梭哈。如是供水。嗡 阿哈RA 阿哈RA等洗足水。嗡 希日 班杂 惹嘎 杜 贝 杜。等四交替。嗡 班杂 奈 威 迪亚 阿 吽。如是食物和。嗡 班杂 刚 迪 杜玛 日尼达。等乐器合奏。嗡 班杂 拉 赛 吽。嗡 班杂 玛 累 札。嗡 班杂 给 日 德 舍。嗡 班杂 尼 日 德 阿。彼等外供和。嗡
English
OM Yamantaka Krita Phat! OM Maha Vajra Dharo! Maha Krodhi Shwari Jwalini Hum Phat! Hum Prajnantaka Krita Phat! OM Maha Ratna Dharo! Maha Krodhe Shwari Jwalini Hum Phat! Hum Padmantaka Kritra Phat! OM Maha Padma Dharo! Maha Krodhe Shwari Jwalini Hum Phat! Hum Vighna Kritra Phat! OM Maha Karma Dharo! OM Maha Krodhi Shwari Jwalini Hum Phat! By saying this, the heart-essence and head ornaments of the forty-two peaceful deities, along with the blessings, become clear with the deities. The retinue includes the king and queen, and on the right are those who see, hear, and smell, accompanied by those who taste and the assembly of consorts. In the dock are those who see, those who hear, those who taste, and those who smell, accompanied by the assembly of consorts. In the middle courtyard are the six Thubpas, and in front and behind are those who act, and it is shown that actions abide. At the four door frames are those who subdue, abiding in union with the assembly of consorts. In the ten directions of the six realms, the four assemblies perform the benefit of beings. OM The body, speech, and mind of all Buddhas, the mandala of perfect purity itself. Immaculate, free from all defilements, compassion, rays of light like the orb of the sun. Accomplishing all places and paths, perfecting the power of thorough training, the two eyes of terminology are free from objects, the supreme Bodhicitta is without obscurations. With the continuous stream of compassion for the abodes of beings, one's own innate wisdom is unconditioned. Possessing the supreme vehicle, the adornment of mantra, performing the secret of the mandala of mudras, entering the state of the nature of mudras. OM Maha Shunyata, etc., empowerment. Kaya, etc., blessings. With the rays of light from the heart, the wheel of the mandala, the Buddhas of the three times, along with their sons, are invited to the space in front. OM Vajra Samaja. Sa Nyan Nan. OM Hye Hi. Thus invited. Dza Hum Bam Hoh. Thus absorbed. OM Nama Sarva Tathagata Bhyo Vishwa, etc., Samantabhadra. OM Nama Sarva Tathagate Deva Sya Mandalasa Vari Vara Vajra Argham Pratichchha Svaha. Thus offering water. OM Ahara Ahara, etc., foot washing water. OM Shri Vajra Raga Dhupa Dhupa. Etc., four intertwined. OM Vajra Naivedya Ah Hum. Thus food and. OM Vajra Gande Dhurma Ranita. Etc., with musical instruments. OM Vajra Lasye Hum. OM Vajra Male Tram. OM Vajra Girte Hrih. OM Vajra Nrite Ah. These outer offerings and. OM