Chinese
据说，这是按照释续和卡鲁派的口诀所作。虚空遍满的善逝，以及面前作为基础的坛城轮，连同所依和能依都变得清晰。听闻、思维、供养等，以及嗡那嘛萨瓦等从阿刚到夏布达之间，以及普贤、供品、洗足水、八供女，最后，食物和乐器等，都从修法中出现而供养。嗡阿吽萨瓦班匝萨囊供养。赞叹平等不动摇。伴随着金刚杵摇动铃铛。在朵玛顶端供奉香，舌头从吽字生出变成金刚杵。十方安住的诸佛，佛子和坛城请垂念。我等在此绘制坛城，成就殊胜坛城之基，祈请将此地赐予我。以慈悲之日加持的，诸位胜者显现安住，为了无余众生一切，特别是为了我和弟子，加持更加安住，想要珍爱此地。遍知一切的至上之神，是真实赞颂和顶礼之处，为了圆满美好坛城之地，请赐予加持灌顶一切。为了真实圆满的菩提，我等心念坚定增长，请从十方垂念，无上殊胜具德道，三世一切所赞叹的，请圆满完成伟大事业。如此祈请三次。观想善逝们的心间和坛城的心间发出光芒照在地上，使土地变得吉祥。嗡，具有圆满庄严犹如金山。等三颂并念诵依怙心咒。降下花雨。举起金刚杵使其增长。吽 贝嘎 扎玛扬。坛城轮升到空中。收摄所有供品。第四是作敬爱法，将红色的铜或檀香等木头做成尖端为半月形的橛，连同座垫一起安放在前方。进行沐浴清净。从空性中，从吽字生出敬爱至尊忿怒莲花色，一面四臂，前两手持莲花和钩索，后两手缠绕橛，下部是燃烧的半月形橛。以班杂萨玛匝固定。扎 吽 班 霍。分开。
English
It is said that this was composed according to the Explanatory Tantra and the oral instructions of the Kham tradition. The Sugatas filling the sky, and the mandala wheel with its basis in front, along with what it relies on and what relies on it, become clear. Hearing, thinking, offerings, etc., and Om Nama Sarva, etc., from Argham to Shabda, and Samantabhadra, offerings, foot washing water, eight offering goddesses, and finally, food and music, etc., are offered as they arise from the sadhana. Om Ah Hum Sarva Bandza Sa Nang offer the offerings. Praise the equality that does not waver. Accompanied by the vajra bell ringing. Offer incense at the top of the torma, the tongue born from the syllable Hum becomes a vajra. Buddhas abiding in all directions, sons and mandalas, please consider. Here we wish to draw the mandala, the basis of the mandala of supreme accomplishment, please grant this land to me. Those victors who are distinguished by the sun of compassion, abide manifestly, for the sake of all beings without exception, and especially for me and my disciples, may the blessings especially abide, I wish to cherish this place. Omniscient, supreme among gods, is the place of true praise and prostration, for the perfect completion of the good mandala place, please grant all blessings and empowerments. For perfect and complete enlightenment, may our minds be steadfastly strengthened, please consider from all directions, the supreme and glorious unsurpassed path, praised in all three times, please completely accomplish the great deed. Having prayed in this way three times. Visualize that light emanates from the hearts of the Sugatas and the heart of the mandala, striking the ground, making the ground auspicious. Om, possessing perfect splendor, like a golden mountain. Recite the three shlokas and the essence mantra of the support. Shower a rain of flowers. Raise the vajra to increase. Hum Bega Trataya. The wheel of the mandala ascends into the sky. Gather all the offerings. The fourth is the act of subjugation, placing a red copper or sandalwood, etc., wooden stake with a crescent-shaped tip, together with a cushion, in front. Cleanse with incense. From emptiness, from the syllable Hum arises the supreme subjugating wrathful one, the color of Padma Raga, with one face and four arms. The first two hold a lotus and a hook, the lower two wrap around the stake, the lower part is a burning crescent-shaped stake. Stabilize with Vajra Samaja. Dza Hum Bam Ho. Separate.
Chinese
已经完成了。卡亚瓦吉拉等身语意加持。嗡 班玛 格勒 格拉亚 瓦香 萨玛耶 吽。瓦香 咕噜 梭哈。这样在坛城的中央安放。金刚橛所发出的光芒，使坛城的一切都归我掌控。第五个，在事业次第中，通过净化之火的咒语和手印，以禅定使其清净。如是，以四者中的第一个为事业，以行为进行净化是：隐士的住所和牛王神，山洞和山顶，土地任何稳固的地方，空屋和石板，佛塔旁和河流的岛屿，除了海边之外的其他地方，世间土地的掌控者，应当观察土地神的饥饿情况。在没有错误的地方标出角落，切割成四方形，任何四个方向，分为十份，每一份都是大的部分。每一份再分为九个小部分。每个方向变成九十九份。与三个星座月份的日期相同。环绕四周的表格总和是，与三百六十个星座日期相同。以处女座为秋季开始计算，从处女座的星座月份开始，秋季三个月头朝东，九个三个月朝南，春季三个月朝西，夏季三个月朝北。左肋朝下放置，右肋旋转，每天移动一个表格。据说从腹部的位置挖掘。因此，突然挖掘的地方，观察的方法是建立中心角。在那之上，头所在的月份和日期，寻找并使其对齐。在其他方向画线，即中心线。以其中心到门槛之间，分成相等的五份，以其中的一份作为测量标准，从门槛的顶部向下三份，中心线前二分之一。丢弃的上下各一份，相遇并停留一半的地方，就是腹部的位置，是挖掘的地方。又，寻找星座月份日期的方法是，将所计算的太阳星宿乘以虚空，放入小时，用箭弓月亮相乘。从白羊座开始获得的数字，就是经过的星座月份数。剩余的用虚空和火相乘，用水秤眼睛分割，得到度数。用箭弓月亮击打，就像计算一样，这个日期和现在的，星座的经过日期就会被了解。白羊座、金牛座、双子座、巨蟹座、狮子座、处女座，天秤座、天蝎座、射手座、摩羯座、水瓶座、双鱼座等，从春季中间的黑月开始，腹部财富
English
It has been done completely. Kaya Vajra, etc., body, speech, and mind blessings. Oṃ Padma Kīlī Kīlaya Vaśaṃ Samaye Hūṃ. Vaśaṃ Kuru Svāhā. Thus, it is placed in the center of the mandala. The light emanating from the phurba makes everything within the mandala come under my control. Fifth, in the sequence of actions, through the fire mantra and mudra of purification, it is purified by samadhi. As it is said, the first of the four is action, and purification through action is: the abode of hermits and the god of the bull, caves and mountaintops, any stable place on the earth, empty houses and stone slabs, near stupas and islands in rivers, except for seashores, in other places, the one who controls the worldly earth, one should examine the hunger of the earth lord. Mark the corners without error, cut into a square, any of the four directions, divide into ten parts, each part is a large part. Divide each part into nine smaller parts. Each direction becomes ninety-nine parts. It is equal to the days of three zodiac months. The sum of the surrounding tables is equal to three hundred and sixty zodiac days. Counting from the Virgo season, starting from the Virgo zodiac month, the three autumn months head east, the nine three months head south, the three spring months head west, and the three summer months head north. Place the left rib down and rotate the right rib, moving one table each day. It is said to dig from the position of the abdomen. Therefore, the method of examining the place of sudden digging is to establish the central angle. Above that, find the month and day where the head is located and align it directly. Draw lines in other directions, which are the center lines. Divide the distance from its center to the threshold into five equal parts, using one of those parts as a measure, three parts down from the top of the threshold, and two and a half in front of the center line. One part above and below the discarded, the place where they meet and stay halfway is the position of the abdomen, the place to dig. Also, the method of finding the zodiac month and day is to multiply the calculated sun star by space, put in hours, and multiply by arrow bow moon. The number obtained starting from Aries is the number of elapsed zodiac months. Multiply the remainder by space and fire, divide by water scale eyes, and obtain degrees. Strike with arrow bow moon, just like calculating, this date and the current, the elapsed date of the zodiac will be understood. Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, Pisces, etc., starting from the black month in the middle of spring, abdominal wealth
Chinese
十二月名。༈。彼为饱腹空腹人，具足傲慢下身蛇，左手遮左耳，右手持宝，腰间显示下身饱腹之形。其自性无边白色，末端具种姓蓝色，秘密处力量烟色，脐间海螺白色，臂膀莲花金色，财增心间绿色，丰满红色喉间，耳边莲花白色美，头顶无边蓝色住。于眼中观想作障者终结者，堪舆师咒师自己也，障者终结者与短剑，金刚五股杵右手在上，左手在下持握面向东方，从中东西南北，刻五“康”字成就处，寻找容器与他处之土混合，以净猛咒之凉水洒之，四部众之僧众普洒一切土地，四方增长。于所刻之相作观察，以土观察者，掘一肘或膝盖深，去除土之五味，众生之尸骨，石头之味道，灰烬之味道，物品之味道，瓦砾之味道，谷物之残余等去除。以土之精华供养善逝，以彼土填满，高则好，平则中，低则劣。以水观察者，于彼坑掘一肘深，捣碎粘土注满水，念诵百字明，面向东方行走五十又四步，返回，至水边，满则好，半则中，干则劣，右旋则好，反之则劣，故需净化。于彼瓶中，书写依怙心要与命根之“ཏྲཾ་（藏文，梵文天城体，tram，种子字）”字与三字于其上，以下所出之三十种物与各种谷物充满，清洗净化。于空性中，从阿字之上，于月轮之上，从“ཏྲཾ་（藏文，梵文天城体，tram，种子字）”字化为如意宝瓶，所有需求皆自然成就，成为大宝藏。将其藏于其中，以吉祥成就之大处，以好香之香水涂抹，以捣碎之粘土筑成高一肘，宽一肘等随意之台面，与三十种物，好香，五种牛黄等一起，以“གོམ་ཡེ་སྟེ་སྐྱང་ནུལ་གྱིས་”
English
Names of the twelve months. ༈. That is the belly-filled, empty person, the arrogant lower-body snake, the left hand covering the left ear, the right hand holding a precious jewel. The shape of the lower-body belly-filled is shown at the waist. Its essence is infinite white, with a lineage-holder blue at the tip of the tail, and the color of smoke in the secret place. The conch shell is white at the navel, and the lotus arms are golden in color. Wealth increases, the heart is green, the plump red is at the throat, and the white lotus is beautiful at the ears. The infinite blue resides on the crown of the head. Meditate on the one who ends obstacles in the eyes. The geomancer and mantra practitioner themselves, the one who ends obstacles and the dagger, the five-pronged golden vajra in the right hand above, the left hand holding below, facing east. From the center, east, south, west, and north, the five 'kam' syllables are carved, the place of accomplishment. Search for a vessel and mix it with soil from another place. Sprinkle with cool water of the purifying wrathful mantra. The Sangha of the four assemblies sprinkles all the land, increasing in four directions. Examining the carved signs, examining with earth: Digging one cubit or knee-deep, remove the five tastes of the earth: the corpses and bones of sentient beings, the taste of stones, the taste of ashes, the taste of substances, the taste of rubble, and the remnants of grains. Offer the essence of the earth to the Sugatas. Filling it with that earth, if it is high, it is good; if it is level, it is medium; if it is low, it is bad. Examining with water: Dig a pit one cubit deep, break the compacted soil and fill it with water. Reciting the hundred-syllable mantra, walk fifty-four straight steps eastward. Return. When you reach the water's edge, if it is full, it is excellent; if it is half, it is medium; if it is dry, it is bad. If it swirls to the right, it is good; if it reverses, it is bad, so purification is necessary. There, inside the vase, write the essential support and the life-force 'ཏྲཾ་（藏文，梵文天城体，tram，seed syllable）' syllable and the three syllables on the life-tree, fill it with the thirty substances that arise below and various grains, cleanse and purify. From emptiness, from the A above, on the moon mandala, from the 'ཏྲཾ་（藏文，梵文天城体，tram，seed syllable）' syllable, it transforms into a wish-fulfilling jewel vase, all needs are spontaneously accomplished, becoming a great treasure. Hide it inside, and with the great place of auspicious accomplishment, anoint the good essence with fragrant water, build a platform of compacted, broken clay, one cubit high and one cubit wide, etc., as desired, with the thirty substances, good fragrances, and the five bezoars, with 'གོམ་ཡེ་སྟེ་སྐྱང་ནུལ་གྱིས་'.
Chinese
蓝黑色金刚，以燃烧的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志。从中分离出埃、扬、旺、朗、松、让。然后是修法：吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）。在其上方，勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）显现出各种颜色。从光芒的放出和收集中，从平凡等等开始，智慧的光芒无限地放出，装饰和布置显现得不可思议。显现如下：自性清净的法界，从空性的禅定中，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为空，埃（藏文：ཨཻ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃）具形，安住于一切之基。忆念之风是蓝色的扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）。种子是水，说是白色的旺（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）。无余之基是金色的朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）。刹那无声是红黄色的让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）。不定的阿赖耶是各种颜色的勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）。元素次第堆叠，具备所依。金刚交杵是清净的土地。以咒语和手印使其稳固。从勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中生出珍宝的楼阁，是具备一切部分的坛城。第六是加持，也就是坛城的轮所掌握。金刚上师是转轮王的装束，穿着华丽的衣服，绕坛城一周，从东方进入，安坐于中央。面朝东方，前方的供台上摆放着七宝，并陈设内供。四个方向的四个供台上，陈设四次供品。也就是上师的供品，从右边开始，首先是供水和洗脚水，然后是香、花、灯、香水、食物、药和朵玛。如此绕行，方向不错乱，以从下方生起的物品装饰。上师说：从自明的金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，供养圣众。聚集三密的加持，净化众生的业障，安置于三金刚。收摄回来，融入狮子宝座、莲花日月垫的中央。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂达热（藏文：བཛྲ་དྷྲཱིཀ，梵文天城体：वज्रधृक्，梵文罗马拟音：vajradhṛk，汉语字面意思：持金刚者）。姆（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：姆）达图伊西瓦里（藏文：དྷཱ་ཏྭཱི་ཤྭ་རི，梵文天城体：धात्वीश्वरि，梵文罗马拟音：dhātvīśvari，汉语字面意思：界自在母）。自己观想为薄伽梵幻化网，从修法到交合之间都显现并念诵。父亲的秘密五股金刚杵以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，母亲的秘密四瓣莲花以姆（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：姆）字为标志，孔隙以啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）字封闭。萨玛雅斯当（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvaṃ，汉语字面意思：誓言你）。萨玛雅吼（藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय होः，梵文罗马拟音：samaya hoḥ，汉语字面意思：誓言 吼）。阿努拉郭阿航（藏文：ཨ་ནུ་རཱ་གོ྅་ཧཾ，梵文天城体：अनुरागोऽहं，梵文罗马拟音：anurāgo'haṃ，汉语字面意思：我是爱）。阿努拉伽亚梅（藏文：ཨ་ནུ་རཱ་ག་ཡ་མྱེ，梵文天城体：अनुराग याम्ये，梵文罗马拟音：anurāga yāmye，汉语字面意思：爱，去吧）。以四种结合的表示互相激励，念诵：扎 吽 旺 吼（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 吼），进入平等性，菩提心