English
Therefore, embracing the six realms of beings with great compassion, using all methods of manifesting liberation, engaging in vast and boundless altruistic activities, possessing all expedient vehicles, having the nature of great wisdom, with immaculate intelligence, manifesting the path to nirvana. Knowing the methods of all the secret tantras, practicing and applying their meanings, being skilled in the path of the vast mandala, and the mantra instructions of those, he is the supreme Vajra Acharya. Wishing to fully rely on him, as the meaning of what was said, according to the stages of the path, possessing the three treasures of view, meditation, and conduct of the unsurpassed great secret, completing the four rivers of empowerment of outer, inner, secret, and suchness, having the responsibility of not abandoning disciples with compassion, being skilled in the tantras and understanding the meaning, being skilled in the rituals of activities, holding the warmth of the experiential instructions of the lineage of lamas, that is the Acharya with eight qualities. He should offer to the Teacher and the Acharya, with the diligence of obtaining empowerment and vows, with wisdom to contemplate the view, and the clarity of such samadhi, the root and branch vows not degenerating, knowing mantras and mudras, and possessing resources, that is examining the disciple with eight qualities of the mantra practitioner of secret mantra. For those who possess the vessel like a precious jewel, with love, one should take them in. The disciple should also rely on the Bhikshu Vajradhara Lama who possesses the above qualities, this is the most excellent instruction. Secondly, merely wishing to become teacher and disciple and giving empowerment, and the two ways of determining and completing the stages of the path through ganachakra, the latter needs to be understood separately. Here, referring to the former, first the Acharya needs to purify the recitation etc., therefore, the outer, inner, and secret recitations until good signs appear, or the time of six months etc. in the middle, or at least reciting one hundred thousand seed syllables, as it is said: "The recitation of the main deity of the mandala one hundred thousand times, Other recitations ten thousand times." As such, according to the basis of the preliminary, especially entering into supplementing the recitation. Thirdly, in the stages of the path it says: "A great army cannot shake it, The ground and space are auspicious, Both kinds of history are possessed, Search for a pleasing place and expand it." As such, in the ground ritual, the order of activities says: the ground and its own characteristics
Chinese
索取灌顶，修持加持守护和执持，在最初的精华中被说为睡眠。如是所说，八种意义的，最初，天空、大地、中间的虚空，宣说了三种观察，天空如同八辐轮，大地如同八瓣莲花，外侧是吉祥八宝庄严，中间的虚空如牛奶般清澈。东面倾斜，南面平坦，西面高耸，北面低垂。东南方有危害上师寿命的岩石山，石头发出响声，如同阎罗死主的凶恶矛尖；西南方是沙子散落的地方，如同女妖哭泣的泪痕，会带来不吉祥；西北方是蚂蚁窝的纹路，如同夜叉的手印，会损害财富；东北方如同绳结的痕迹，是食肉鬼的手印，远离这些会损害弟子的地敌。东方有灰色的老虎和瀑布，南方有绿色的龙，即水流，西方有红色的鸟，即高耸的岩石，北方有黑色的乌龟，即有干枯树木的嘴和眼睛。下面的地基雄伟壮丽，平坦、光滑且油润，河流从右方流淌，微风轻拂，鸟鸣悦耳等。而且，在事业次第中说：八个角等尖端众多，不像河流般崩塌，平坦如牛奶般清澈，太阳非常照耀的地方，要知道这是天空的特征。高耸和低垂在西北方，东南方倾斜且平坦的地方，有锤子、羽毛、蚂蚁、锤子和各种水。坛城、权势、声音和方位是标志。雄伟壮丽，有山和森林，非常平坦且油润，河流是权势的方向，稍微有些微风，观察花朵、树木和鸟鸣。经典中也说这是最吉祥的。又如《说续嬉戏》中所说：土地的方位、上下，广阔、堆积和环绕，以及重重叠叠的区域，右旋且运作的，莲花重叠和轮的形状，没有障碍和损害的地方，过去成就者的吉祥之处，正确地思考，是吉祥的舞蹈。应当如此观察。一般来说，在那部续中说：城市、美好的地方，花园、香蕉园，山、森林、草地和山谷，海面和山谷的深处，在交合的布置之处，坛城是美好的。
English
Taking empowerment, practicing blessings, guarding and holding, are said to be sleep in the first essence. As it is said, of the eight meanings, the first, the sky, earth, and intermediate space, the three observations are spoken of, the sky is like an eight-spoked wheel, the earth is like an eight-petaled lotus, the outer side is adorned with the eight auspicious symbols, the intermediate space is clear like milk. The east slopes, the south is smooth, the west is high, the north is low. In the southeast, there are rocky mountains that harm the life of the teacher, the stones make a sound, like the fierce spear tip of Yama, the lord of death; in the southwest, there is sand scattered, like the tear marks of a rakshasa crying, which brings inauspiciousness; in the northwest, there are ant nest patterns, like the handprint of a yaksha, which harms wealth; in the northeast, there is a mark like a knot, which is the handprint of a marmo, away from those earth enemies that harm the disciple. In the east, there is a gray tiger and a waterfall; in the south, there is a turquoise dragon, that is, a stream of water; in the west, there is a red bird, that is, a high rock; in the north, there is a black turtle, that is, a dry tree with a mouth and eyes. The foundation below is magnificent and majestic, smooth and oily, the river flows from the right side, there is little wind, and the birds sing sweetly, etc. Moreover, in the order of activities, it says: Eight corners and many peaks, not collapsing like a river, flat and clear like milk, where the sun shines very much, know that this is the characteristic of the sky. High and low are in the northwest, sloping and smooth in the southeast, there are hammers, feathers, ants, hammers, and various waters. Mandala, power, sound, and direction are signs. Magnificent, with mountains and forests, very flat and oily, the river is the direction of power, with a little wind, observe flowers, trees, and bird songs. The scriptures also say that this is most auspicious. Also, as it is said in the "Speaking Tantra of Play": The directions, up and down, of the earth, wide, piled up, and surrounded, and with overlapping regions, swirling to the right and operating, overlapping lotuses and the shape of a wheel, where there are no obstacles and harm, the auspicious place of past achievers, thinking correctly, is an auspicious dance. It should be observed in this way. In general, in that tantra, it says: Cities, good places, gardens, banana groves, mountains, forests, meadows, and valleys, the surface of the ocean and the depths of valleys, in the places of arranged unions, the mandala is good.
Chinese
现在请靠近！ 天女您具足智慧， 以金色宝瓶之相庄严， 您统领下方的魔众， 虽亦具足移动处所之智慧， 然从此时起请作为见证！ 请取出喜悦的光彩，安住于渴望事业的运作中。 第二，从修法中出现的白食子进行净化，于平等性中回向。 凡在此处居住的天神与龙族， 夜叉罗刹或其他众生， 为了坛城的缘故，于此地， 请您允许我进入！ 如是，也献上黄金酒。 送走“亚德 匝 萨”，遣返回其处所，献上供品食子。 右手结胜施印， 救护者一切诸佛的， 行持之方式与差别， 于地与波罗蜜多， 天女您是见证。 于此地，祈请您主宰金刚萨埵幻化网坛城的建立。 手握拳向上，小指如猴， 指尖相触，抬起增长。 天女安住于虚空中。 之后，上师从自己的心间放出光芒，迎请所有安住于虚空的善逝。 所有善逝融入我的身体，身体化为光团。 吽 班匝 德热。（藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：） 刹那间，从空性中，自己化为吉祥金刚萨埵，忿怒金刚身色蓝黑色，右手持金刚杵，左手持铃等，成为具足者。 如是，念诵修法中出现的（内容）直到“成为具足者”。 具大威力的天神与龙族等， 夜叉罗刹魔众， 食肉鬼神空行母的魔， 天魔罗刹部多空中飞， 乾闼婆瓶腹秘密者， 所有魔众等， 以金刚散乱的武器， 摧毁并劈开额头令其消亡， 不要在此处任何方向停留！ 顶礼皈依三宝！ 以三宝的谛实力，以及
English
Now, please come closer! O Goddess, you are endowed with wisdom, Adorned with the sign of a golden vase, You command the hordes of obstacles below, Though you also possess the wisdom to move places, From this moment on, please be a witness! Please extract the radiance of joy and abide in the operation of desired actions. Secondly, purify the white torma that arises from the sādhana and dedicate it in equanimity. Whoever dwells here, gods and nāgas, yakṣas, rākṣasas, or other beings, for the sake of the maṇḍala, in this place, please grant me entry! Thus, offer golden libation as well. Send away "Yati Gaccha Sa," returning them to their place, and the offering torma departs. Show the mudrā of supreme generosity with the right hand, Of all the Buddhas, the protectors, the manner and distinctions of their conduct, for the earth and the pāramitās, Goddess, you are the witness! In this place, please empower the construction of the illusory net maṇḍala of Vajrasattva. Hands clenched upward, little finger like a monkey, fingertips touching, raising and increasing. The goddess abides in the sky. Then, the teacher, from his own heart, emanates rays of light, inviting all the Sugatas who abide in the sky. All the Sugatas dissolve into my body, and the body transforms into a sphere of light. Hūṃ Vajra Dhṛk. (藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：) In an instant, from emptiness, one transforms into glorious Vajrasattva, the wrathful Vajra, body color blue-black, right hand holding a vajra, left hand holding a bell, etc., becoming the possessor. Thus, recite what appears in the sādhana until "becoming the possessor." Powerful gods and nāgas, etc., yakṣas, rākṣasas, hordes of obstacles, flesh-eating spirits, demons of ḍākinīs, devas, demons, belly-crawlers, sky-fliers, gandharvas, kumbhāṇḍas, secret ones, all the hordes of obstacles, etc., with the scattered weapons of the vajra, destroying, splitting the forehead, causing them to perish, do not stay in any direction in this place! Homage to the Three Jewels! By the truth of the Three Jewels, and
Chinese
以及，胜义完全清净的༴ 世俗无欺骗的༴ 以大真实的威力，在此土地之处，为了使一切众生获得大金刚持，祈请建造世尊吉祥金刚萨埵秘密幻化网之大坛城。诸天和，非天和，夜叉和，罗刹和，饿鬼和，食肉者和，忘却者和，空行母和，鬼神和，阴影压迫者和，老翁老妪和，鹏和，人非人和，持明成就者，所有眷属和侍从，皆如金刚持之教令，移往他处！所有违背教令者，将以无二智慧之自性，手持忿怒金刚之金刚，此猛烈燃烧之金刚火焰所化之云，将其头颅击为百瓣。抛掷白芥子、吽和忿怒尊，并观想金刚。燃烧古古鲁香，发出乐器之巨响。猛烈摇动铃铛，唱诵吽之歌，伴随金刚之傲慢姿态，从坛城之边缘以金刚步顺时针方向清除障碍。吽吽吽。嗡 匝瓦拉 班匝 吽等。令障碍昏厥并摧毁。中间如仪轨中所述念诵。所有忿怒尊再次聚集，以各种金刚猛烈燃烧之帐篷，封闭所有方向。聚集于自处。右手小指按压，作三叉戟印。如大自在金刚，以四臂降伏魔众，以正法建立王位，如是我亦然，为求确定而绘制坛城，祈请赐予百俱胝成就。嗡 惹那 巴香 悉地 咕汝 萨玛雅 斯当。此处念诵四吽。因为天女自性无二，以微笑之光芒普照，一切皆为珍宝之体性，于五智之自性中，稳固而成为殊胜成就。持明者，汝可随意离开坛城！如是赐予许可后，天女融入大地。伴随乐器，供品撤回。第三，中央如前供养，朵玛以装饰圆满陈设。此请地仪轨，中部传承者于前已作，亦可。
English
And, the truly pure ultimate reality༴ The conventional, infallible༴ By the power of the great truth, in this land, in order for all sentient beings to attain the great Vajradhara, please construct the great mandala of the glorious Vajrasattva Secret Illusion Net of the Bhagavan. Gods and, Asuras and, Yakshas and, Rakshasas and, Pretas and, flesh-eaters and, those who cause forgetting and, Dakinis and, Bhutas and, shadow oppressors and, old men and women and, Garudas and, Kinnaras and, Vidyadhara accomplished ones, all with retinues and attendants, move elsewhere according to the command of the Vajra Holder! All those who transgress the command, with the nature of non-dual wisdom, the Vajra held in the hand of the wrathful Vajra, the clouds of emanation of this fiercely burning Vajra fire, will have their heads shattered into a hundred pieces. Throw white mustard seeds, Hūṃ and wrathful deities, and visualize the Vajra. Burn gugul incense, make a loud noise with musical instruments. Vigorously ring the bell, sing the song of Hūṃ, and with the swagger of pride born of Vajra contemplation, clear away obstacles from the edge of the mandala in a clockwise direction with Vajra steps. Hūṃ Hūṃ Hūṃ. Oṃ Jvāla Vajra Hūṃ, etc. Cause the obstacles to faint and destroy them. In between, recite as described in the sadhana. All the wrathful deities gather again, and with various tents of fiercely burning Vajras, seal all directions. Gather in their own places. Press the little finger of the right hand, making the trident mudra. Just as the great powerful Vajra, with four arms, subdued the hordes of demons, and established the kingdom with Dharma as witness, so too, I, in order to ascertain, draw the mandala, and pray for the granting of a billion siddhis. Oṃ Ratna Pāśaṃ Siddhi Kuru Samaya Staṃ. Here, recite four Hūṃs. Because the goddess is of non-dual nature, with a smiling radiance pervading light, everything is of the essence of jewels, in the nature of the five wisdoms, stabilized and becomes the supreme accomplishment. Vidyadhara, you may leave the mandala as you please! Thus, after granting permission, the goddess dissolves into the earth. With music, the offerings depart. Third, in the center, offer as before, and arrange the torma adorned and complete. This earth-raising ritual, the central tradition practitioners have already done before, or can.