Chinese
垫和单日之座上。哈 般若 德热。当 班杂ra德。金刚手父母。妙吉祥父母。甘露漩父母等的咒语念诵。其中央，不空成就佛绿色。三面，绿色、白色、红色之面。六手，右三持剑和五股金刚杵、法轮。左持铃、珍宝、莲花。与誓言度母无二交抱。金刚手绿色，妮日提母。持金刚铃，捧着食物。妙吉祥绿色，甘德母。持乌巴拉花，捧着香水。甘露黑色，摧毁者母。持十字杵、颅血、铃。彼等皆具不空成就佛之顶髻。༈。一切事业之宝瓶，在充满各种金刚杵的瓶中，在日座上，从吽字生出各种金刚杵，以吽字为标志，完全转变。吽 尾格那那达 格热达 啪特。忿怒尊不死灶合，身色绿黑色。持十字杵和铃，具足忿怒之装。头发红黄色，熊熊燃烧，巨人抛掷之姿。于日轮之座上，威严而游戏。以五族五尊灌顶所有宝瓶。以事业宝瓶，作为事业部主，以五部灌顶。加持五处。念诵。迎请。融入。稳固。以外内密三种供养。以寂静之六歌赞颂。吽。发出怖畏的吽声，确定宣说。摧毁所有邪魔。为了赐予所有成就。向邪魔之敌顶礼赞颂。从下方的修法中献供。第二，略摄法。生起次第如前。完全充满。其中央，狮、牛、马、孔雀。鹏鸟、宝座莲花、日月五。珍宝宝座莲花、日月八。莲花日月三重二。单莲六和单日四。各自本尊之座上。吽 嗡 斯哇 阿 吽。穆 啦 玛 帕 当。克星 扎 舍 增。门 特林 吽 穆。扎 吽 班 霍。吽 吽 吽 吽。扎 吽 班 霍。嗡 阿。星 准 顺 准 星 耶。斯帕ra那 啪特。桑 哈ra那 吽。放射和收摄，完全转变，从各自的手印种子字为标志转变。斯帕ra那 啪特。桑 哈ra那 吽。放射和收摄，完全转变。吽 班杂 德热。穆 达特耶 效瓦热。等寂静四十二尊的咒语念诵。
English
On the seats of stepping and single sun. Ha Prajña Dhrik. Tam Vajra Rati. Vajrapani yab-yum. Manjushri yab-yum. Amrita Kundali yab-yum, etc., mantra recitation. In the center of that, Amoghasiddhi green. Three faces, green, white, and red faces. Six hands, the right three holding a sword, a five-pointed vajra, and a wheel. The left holds a bell, a jewel, and a lotus. Embracing the samaya Tara without duality. Vajrapani is green, Nairiti yum. Holding a vajra bell, holding food. Manjushri is green, Gandhe yum. Holding an utpala flower, holding perfume water. Amrita is black, the destroyer yum. Holding a swastika, a skull cup, and a bell. All of them have the crest jewel of Amoghasiddhi. ༈. All the vases of action, in the vase filled with various vajras, on the sun seat, from the Hum syllable, various vajras marked with Hum, completely transformed. Hum Vighnanata Kritra Phat. Wrathful one, immortal hearth union, green-black in color. Holding a swastika and a bell, complete with wrathful attire. Hair red-yellow, blazing fiercely, in the posture of a giant throwing. Sitting majestically and playing on the seat of the sun. Consecrate all the vases with the five families five times. With the action vase, as the lord of the action family, empower with the five families. Bless the five places. Recitation. Invitation. Absorption. Stabilization. Offer with outer, inner, and secret three offerings. Praise with the six songs of peace. Hum. Uttering the terrifying Hum sound, definitely proclaiming. Destroying all obstacles without exception. For the sake of bestowing all accomplishments. I prostrate and praise the enemy of obstacles. Offer from the practice that comes below. Second, the condensed one. Generation stage as before. Completely filled. In the center of that, lion, bull, horse, peacock. Garuda, throne lotus, sun and moon five. Jewel throne lotus, sun and moon eight. Lotus sun and moon triple two. Single lotus six and single sun four. On the seats of their respective deities. Hum Om Sva Ah Hum. Mum Lam Mam Pam Tam. Kshim Dram Hrim Jim. Mem Thlim Hum Mum. Jah Hum Bam Hoh. Hum Hum Hum Hum. Jah Hum Bam Hoh. Om Ah. Shim Trum Srum Pram Sham Ye. Spharana Phat. Samharana Hum. Emanation and dissolution, completely transformed, transformed from the hand symbols marked with seed syllables. Spharana Phat. Samharana Hum. Emanation and dissolution, completely transformed. Hum Vajra Dhrik. Mum Dhatvishvari. Etc., mantra recitation of the forty-two peaceful deities.
Chinese
拉！薄伽梵吉祥金刚萨埵等四十二尊，所有诸佛坛城之轮皆得圆满。眷属有国王、王后等。以寂静调伏行利益。以上，从一切事业之宝瓶中，洋溢嬉戏。赐予，施予，稳固，迎请，融入，供养，赞颂。我的心间光芒缠绕咒索而去，故主尊之誓句意续得以策动。彼之光芒照射眷属，所有父母之方便智慧大乐菩提心之光芒遍布一切。彼等之加持亦汇集于主尊父母之心间。彼等之身降下大乐智慧之甘露，故宝瓶充满。莲花旋转与舞蹈旋转，持诵咒索于上师心间。主尊父母五尊，普贤父母等各一百零八遍。眷属减半而行，念诵五十遍。最终念诵主尊咒七遍后，将颅器之水供入宝瓶中。安放之时，所有诸佛亦化为大贪之智慧甘露，与宝瓶之水成为一味。上师以莲花旋转等供养白色鲜花于宝瓶中。事业金刚焚香。据说安放于上师旁边之法座上。又，第五宝瓶亦如此行即可。口诀言教中说：一切皆为自明智慧故，即使主尊不迁亦可。此亦古籍中所说。于此，邬金掘藏主林巴说：灌顶与开光，以及自入少许，修法成就之灌顶等，宝瓶并非必须。仅修供而言，并非必须，然成就则更佳。说。舍弃旧供品。于净处，再次陈设供品，以帷幕隔开坛城。弟子预备之物聚集于法座上。第三，弟子安住之预备仪轨。如秘密总续中所说，聚集具器之弟子，如灌顶仪轨中所出而摄受之。弟子预备完毕后，为使诸佛融入，从修法中所出之供品加持内外秘密咒等。
English
La! All the wheels of the mandala of the forty-two victorious ones, such as the Bhagavan glorious Vajrasattva, are completely perfected. The retinue includes kings, queens, and so on. He performs the benefit of beings with peaceful taming. From the vase of all actions, it overflows and plays. Bestow. Grant. Stabilize. Invite. Dissolve. Offer. Praise. The rays of light from my heart, entwined with the mantra cord, go forth, thus stimulating the heart commitment lineage of the main deity. When its rays strike the retinue, the light of the great bliss bodhicitta of the skillful means and wisdom of all the fathers and mothers pervades all. The blessings of these also gather in the hearts of the main father and mother. From their bodies, the nectar of great bliss wisdom descends, so the vase becomes full. The lotus rotation and dance rotation, the mantra cord are held in the heart of the master. The main father and mother, five deities, Samantabhadra father and mother, etc., each one hundred and eight times. The retinue should be reduced by half, reciting fifty times each. Finally, after reciting the main mantra seven times, offer the skull-cup water into the vase. At the time of placing it, all the deities also dissolve into the nectar of wisdom of great passion, becoming one taste with the vase water. The master offers white flowers into the vase with lotus rotations, etc. The action vajra burns incense. It is said to be arranged on a seat next to the master. Also, it is sufficient to do this for the fifth vase as well. In the oral instructions, it is said: Since everything is self-aware wisdom, even if the main deity does not move, it is fine. This is also said in the old texts. Here, Orgyen Terdak Lingpa says: For empowerments and consecrations, and just self-entry, the empowerment of accomplishment and siddhi, vases are not necessarily needed. For just practice and offering, it is not necessarily needed, but it is better if it is accomplished. He said. Discard the old offerings. In a clean place, arrange the offerings again, and separate the mandala with a curtain. The disciple's preparation items should be gathered on the seat. Third, the ritual for the disciple to remain especially in preparation. As it is said in the Secret General Tantra, gather the disciples who possess the vessel, and take them in as it appears in the empowerment ritual. Immediately after the disciple has finished preparing, in order to gather the deities, bless the offerings from the practice method, outer, inner, secret mantras, etc.
Chinese
供养。以六歌赞颂，以第二导师的姿态在东门建立，右手持香，左手持铃，与同伴一起，以竖立起预备坛城的祈愿之声，如是说道： 怙主全知自性者，一与多无戏论，无余自性请垂念。 汝等信奉与供养，三界完全摄取，为使自性平等之故，某某我作坛城之，诸业完全圆满。 以慈悲必定忆念，坛城加持之后，请完全摄持地基。 嗡 班杂 萨玛雅 斯当，如是三次后， 贝嘎 扎玛雅，以举起之印。 预备之神前往虚空。 聚集众 समूह。 第四是颜色的工作，第五是绘画共同的，需要、目的、原因、数量、加持，以及分类、舍弃过失六者。 第一，为了向未见之愚昧者显示颜色。 如是说，基础心性本来自有五智，果自性任运成就于下界，安住于究竟身与智慧，为了向未见之愚昧所化众生显示。 第二，殊胜是次第中，因陀罗尼罗月光与，补史拉伽珊瑚妙，摩伽陀所作之分别。 如是五宝之粉末，中等药物颜色改变，或稻米、青稞等谷物五色改变，如镜中说，稻米与青稞等，颜色改变即是如此。 说。 下等从吉祥的地域而来，五种颜色的颜色，或钟乳石与，白石磨成粉末的五种颜色等。 第三，幻化寂静增广，有二十五种颜色，蓝色、白色、黄色、红色、绿色五种颜色各自，分出蓝黑色，蓝绿色，蓝黄色，蓝红色，蓝绿色等。 此处是寂静中等的仪轨的五种颜色的粉末颜料，那么应该如何做呢？ 石粉捶打浸泡于水中揉捏，用丝绸筛子过滤，红胶、树胶或者胶，用油灰湿润涂抹，在阳光下晒干未干之时，混合泥土未得本色前，好好地
English
Offerings. Praising with six songs, establishing at the eastern gate in the manner of the second principal teacher, holding incense in the right hand and a bell in the left, together with companions, with the sound of supplication raising the preparatory mandala, thus it is said: Protector, all-knowing self-nature, one and many, free from elaboration, please remember the entirety of self-nature. You all believe and offer, completely grasping the three realms, for the sake of making self-nature equal, so-and-so I perform the mandala, may all activities be completely fulfilled. With compassion, surely remember, after blessing the mandala, please completely hold the ground. Om Vajra Samaya Tvam, thus three times, Bega Trama Ya, with the mudra of raising. The preparatory deity departs into the sky. Gather the groups. Fourth is the work of colors, and fifth is common to painting, need, purpose, cause, number, consecration, and classification, abandoning faults, six things. First, it is said that colors are for showing to the ignorant who have not seen. Thus, the ground mind itself is originally five wisdoms, and the result, self-nature spontaneously accomplished, abides in the lower realm, in the ultimate body and wisdom, for the sake of showing to the trainable beings who have not seen and are ignorant. Second, the best is in the order of actions, Indra Nila moonlight and, Pushpa Raga coral excellent, made from Maragata are distinguished. Thus, powders of the five precious substances, or medium medicinal colors are changed, or rice, barley, etc., grains are changed into five colors, as said in the mirror, rice and barley, etc., changing colors is just like that. Said. The lowest comes from the auspicious region, five kinds of colors, or stalactites and, white stones ground into powder, five kinds of colors, etc. Third, in the illusion of pacifying and increasing, there are twenty-five colors, blue, white, yellow, red, green, each of the five colors, divided into blue-black, blue-green, blue-yellow, blue-red, blue-green, etc. Here, it is the five colors of powder pigments of the middle pacifying ritual, so how should it be done? Grind stone powder, soak it in water, knead it, filter it with a silk sieve, red glue, gum, or glue, moisten it with ocher and apply it, dry it in the sun until it is not dry, mix it with soil until it does not get its original color, well
Chinese
以喜悦能生出上好的红色。它像侍臣一样不离左右，能制造凹陷。 与石灰混合，置于火中烧炼。 烧炼后冷却时，捶打成粉末并筛分。 靛蓝色的光芒能压倒一切。 将驯服的茜草与泥土混合后， 揉搓就能产生铁锈色。 秋季不被冰雹触碰的， 山坡上美丽的，可以揉捏的草。 将其顶端部分仔细捶打。 将其与泥土混合后再次捶打， 在阳光下揉搓并烧炼。 用双手抛掷三次， 颜色就会像外面一样呈现出美丽的蓝色。 在那上面加入驯服的石灰， 稍微研磨并涂抹后， 弯曲并揉搓，在阳光下， 烧炼后就会产生绿色的颜色。 将嫩绿的青稞，哈拉树的叶子， 嫩蚕豆等捶打后， 与泥土混合，揉搓并在阳光下晒干。 这样也能产生上好的绿色。 将油菜籽仔细研磨，与石灰混合后， 与白土混合，在阴凉处晾干。 主要呈现金黄色。 或者与石灰或硼砂混合， 就能产生上好的绛红色。 将麦粉与油混合后在火上烧炼， 就和眼药的颜色与形状相似。
English
With joy, a good red color arises. It stays close like a minister, creating concavity. Mixed with limestone, it is placed in the fire for smelting. After smelting, when cooled, it is pounded into powder and sifted. The indigo light can overwhelm everything. After mixing tamed madder with soil, rubbing it will produce a rust color. In autumn, untouched by hail, the beautiful, kneadable grass on the hillside. Carefully pound the top parts of it. After mixing it with soil and pounding it again, rub and smelt it in the sunlight. When thrown three times with both hands, the color will appear as a beautiful blue, like the outside. On that, add tamed limestone, after grinding and applying it slightly, bend and rub it, in the sunlight, smelting it will produce a green color. Pound young green barley, hala tree leaves, young broad beans, etc., Mix with soil, rub, and dry in the sun. This will also produce a good green color. After grinding rapeseed carefully, mixing it with lime, mix with white soil and dry in the shade. It mainly holds a golden color. Or mixed with limestone or borax, a good crimson color will arise. If wheat flour is mixed with oil and smelted in the fire, it will resemble the color and shape of eye medicine.