English
The three supreme red-robed groups reside here by the power of their vows. Fulfill your commitment with harmonious substances such as black marmots and red horses. Red-robed three groups and their retinues, accomplish the entrusted tasks. From the north side of the fourth tier, Vinayaka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) , the king of obstacles, The leader of all heretics arises, wearing dark blue robes and a large cloak. He rides a swift black horse. The miracles you display are: The four great kings are sent as messengers, and the hosts of guardians of the directions are put to work. Surrounded by hosts of obstacles of existence and non-existence. The powerful black Gulang arises as the leader of the heretic hosts. Wearing dark blue robes and a large cloak, he rides tigers, lions, and buffaloes. The miracles you display are: the entire earth is filled with armies, the intermediate space is filled with weapons and flags. The sky is filled with lightning and light, and wild animals and birds run and fly. Surrounded by a retinue of black heretics. The lusterless black demoness arises as the leader of the demon hosts. Wearing dark blue robes and a large cloak, she rides a black demon horse. The miracles you display are: hundreds of thousands of demons are sent as messengers, and thousands of demon servants are put to work. Surrounded by a retinue of demons of existence and non-existence. The three supreme black-robed groups also reside here by the power of their vows. Fulfill your commitment with harmonious substances such as tigers, lions, buffaloes, and horses. Together with the outer black hosts, accomplish the entrusted tasks. On the east side of the beautiful great Mount Meru, on the third tier, White Brahma is the lord of life. The leader of the great god Khyung arises, swifter than the three realms, wearing a vulture skin. He rides a white lion. The miracles you display are: eighteen great Khyung are sent as messengers. Male and female Khyung demons are sent to work, humans, horses, sheep, birds, and dogs. Fulfill your commitment with harmonious substances such as tigers and vultures. On the south side of the third tier, the Yaksha king, lord of wealth, wears a bear skin. He rides a long-nosed bull. The miracles you display are: a hundred men and a hundred women. A thousand Shravakas and a thousand mantra practitioners, masked lions, Mon boys, Sammi
English
Ya! Tiger, lion, woolly yak, monkey, and ape, Fulfill the commitment with harmonious substances. On the west side of the third tier, One called Vajra Beauty, Is the leader of the worldly deities. Wear immaculate crystal garments, Everyone wears crystal garments. Ride a white heavenly horse. Showing your miracles, Dispatch forty powerful vajra messengers, Put your retinue to work. With jackals, birds, dogs, and so on, Fulfill the commitment with harmonious substances. On the north side of the third tier, The great black deity, the supreme one, Is established as the leader of the protectors of the doctrine. Wear green-black robes, ride a black demon horse. Showing your miracles, Heavenly soldiers spread in all directions, Rakshasa battlefields are completely repelled. Put the guardians of the directions to work. People, horses, goats, sheep, birds, and dogs, Fulfill the commitment with black substances. The four arrogant, obedient gatekeepers, Together with your obedient retinue, Abide here by the power of commitment. Fulfill the commitment with harmonious substances. The four great powerful divisions, together with their retinue, Accomplish the entrusted activities. In the four directions of the last tier, The eight classes of outer gods and demons, The eight classes of inner gods and demons, The eight classes of hidden gods and demons, The eight classes of secret gods and demons, The gods and demons of the very secret treasures, The gods and demons of fierce mantras, The gods and demons of swift action, The gods and demons of examination and attachment, To the eight classes together with their retinue, Your commitment is fulfilled by: Intelligent people and wise horses, Great Vehicle oxen and wish-fulfilling cows, Precious sheep and pure goats, Dogs that hear secrets and soaring birds. Offerings that please you. Precious, adorned effigies, Effigies with the form of mind, Substitutes embodying body, speech, and mind, Wooden effigies representing land and city, Male effigy arrows and female effigy bows, Victory banners, flags, musical instruments, Matching your body color, Offered as substitutes for yogis. Offering tormas mixed with commitment substances, Food offerings with harmonious substances, Clear and radiant butter lamps, Adorned and beautiful mandalas, Beautiful forms and pleasing sounds, Fragrant scents and delicious tastes, Fulfill your commitment.
Chinese
我献上双足。世间傲慢者及其眷属，忆念往昔誓言之后，请享用朵玛、替身以及和合之物。享用这些混合之物，请您守护佛法，请您赞颂三宝的尊荣，请您解脱瑜伽士的仇敌。对于修行者，制造障碍的，八万种魔障，以及四百零四种疾病，一百零一种突发灾难，三百六十种妖魔鬼怪，八种非时死亡，八十一种恶劣习气，有形之敌和无形之魔，恶梦和凶兆，请息灭、消除和遣除，请调伏和惩罚！如是说，献上自己的和合之物，委托息增怀诛等，随所欲求的事业，无论针对何者，皆能如愿成就。如是教诲。以广大的供养和赞颂来亲近侍奉世间傲慢者的首领及其眷属，第五品终。此后，将要详细解说。这些傲慢者的眷属，其本体是自明菩提心，从未从无生之法界中动摇。与世间相适应而行事，通过供养和赞颂而感到喜悦，因此被称为世间供养和赞颂。有内外密之差别，显现和存在的坛城一切，是秘密的主尊本身，暂时的供养和赞颂是外在的。从清净的禅定中产生，自己的显现所聚集的众，感官对境的享受，以及净化洁净之念的物质，四种贪欲和十种精华之汁，显现无二对岸的，在自性中使之喜悦，各自的名号和形象，明确指示是内在的。心与心相续的众，一切本初即是大坛城，未经造作的自性任运成就，从教言中无余聚集，没有其他法，即是境本身，执境者是显现之主，证悟无二并了然于心。极其秘密的供养和赞颂，从身体化现并修成身，十种精华是声音的轮，自解脱之心是无造作的意，天龙夜叉凶猛者和
English
I offer my feet. Worldly arrogant ones and their retinues, remembering the past vows, please accept the torma, effigy, and harmonious substances. Please accept these mixed substances, please protect the Buddha's teachings, please praise the glory of the Three Jewels, please liberate the enemies of the yogis. For practitioners, those who create obstacles, eighty thousand kinds of demonic obstacles, and four hundred and four kinds of diseases, one hundred and one sudden disasters, three hundred and sixty kinds of demons and ghosts, eight kinds of untimely deaths, eighty-one kinds of bad habits, visible enemies and invisible demons, bad dreams and omens, please pacify, eliminate, and dispel them, please subdue and punish them! Thus saying, offer one's own harmonious substances, entrust the activities of pacifying, increasing, magnetizing, and subjugating, whatever is desired, whatever is aimed at, may it be accomplished as desired. Thus he taught. The fifth chapter concludes, which is about approaching and serving the leaders of the worldly arrogant ones and their retinues through vast offerings and praises. After that, a detailed explanation will be given. These retinues of the arrogant ones, their essence is self-aware bodhicitta, which has never moved from the unborn realm of reality. They act in accordance with the world, and are pleased by offerings and praises, therefore they are called worldly offerings and praises. There are differences of outer, inner, and secret. All the mandalas of appearance and existence are the secret lord himself, and temporary offerings and praises are external. Arising from pure samadhi, the gathered masses of one's own appearances, the enjoyment of objects by the senses, and the substances that purify the concept of cleanliness, the four desires and the ten essences of nectar, which manifest the non-dual other shore, making them happy in their own nature, the respective names and forms, clearly indicating the inner. The assembly of mind and mind in succession, everything is originally a great mandala, the unmade nature is spontaneously accomplished, gathered completely from the teachings, there is no other dharma, it is the object itself, the one who grasps the object is the lord of appearance, realizing non-duality and understanding it in the heart. The extremely secret offerings and praises, transforming from the body and accomplishing the form, the ten essences are the wheel of sound, the self-liberated heart is the unmade mind, gods, nagas, yakshas, fierce ones and