English
And pha! I have servants and retinue. Saying, "Do not stay in my land," it is wrong to impose "I" on others. From beginningless samsara, Until now wandering, Everything is father, everything is son, Everything is servant, everything is master. Considering killing parents as bravery. For me, all sentient beings are fathers, There are no enemies at all. There is no one who has not been my son. Regarding many of one's own sons, Considering them as enemies is a bad son. Hugging "my son" is wrong. Now abandoning one's own body and leaving, It is foolish to think that someone is "my son." Because of attachment to this, being abandoned in samsara, Isn't this the eternal enemy? Ignorant worldly people are foolish, everything is an enemy, For the yogi, all appearances are friends. Unrelated yogi, I have no enemies. Just by recognizing that the mind is unrelated, Appearances are also seen as unrelated. When one's own body turns to ashes, Where are relatives and connections? This mind in each moment, Has not seen any other connections, Where is the connection between body and mind? "This person hit me," Do not generate meaningless anger. The mind's guest is in a hurry, In the dilapidated body guesthouse, Just resting for a moment, It is worse than building a castle. Regarding the outside of the guesthouse, Saying it is "my garden," The madmen shout loudly, That guest himself is a madman. Even if others are angry with me, There is no harm to me, Because I have no connection with them. Even if the son obtains the kingdom, There is no great joy. Even if oneself falls into hell, I have no great suffering, Because there is no connection with suffering, Even in hell there is happiness. Because there is no connection with happiness, So there is no envy for Indra. Even if the country is burned by fire, There is nothing to burn for me. The hundred afflictions such as desire, Once recognized as self-liberated, All poisons will turn into nectar. Originally it is wisdom, It is ridiculous to transform afflictions oneself. Although samsara arises from the mind, Samsara has no connection with the mind. Buddha is the miracle of the mind, Buddha also has no connection. Regarding unrelated equality, I have no acceptance or rejection. Through the kindness of the holy lama, Unrelated mind.
Chinese
的规矩。唉玛吙，这真是太稀奇了！如果犯错，这里就没有稀奇的了。现在唱一首无贪恋的歌。即使与亲戚们相遇，也只会生起欲望的痛苦。如果与不友好的人相遇，嗔恨的火焰会焚烧自己的心续。以前家里很富裕，现在却非常衰败，这样自己让自己的心承受痛苦。或者变得富裕的时候，在地上我是英雄，除了我没有别人，我最厉害，这样生起心中的傲慢，生起傲慢而堕入地狱。自己虽然拥有一切财富，但仍然没有满足而痛苦。拥有因财富而骄傲的傲慢者，即使一个也舍不得布施，死亡时不得不情不愿地献出。担心不得不无助地漂泊，担心财富被别人抢走，有些人想作为赏赐布施，或者养活仆人或养育子女，必须奉承官员等等，拥有财富的一切都是痛苦。如果拥有贪欲就没有安乐。心中喜爱的亲戚和朋友，无论如何也帮不上忙，死亡的时候，除了生起悲伤之外，一点帮助也没有。现在即使拥有圆满的权势，也担心被亲戚欺骗，担心被敌人打败，担心对别人做了坏事，只是心中的痛苦而已。高位的人们没有心情快乐，卑微的身体被剥削。自己虽然拥有圆满的财富，却没有布施给别人的心，对于一些穷人的供养，即使供养的东西再小，也是扰乱自己心续的恶劣根源。自以为是，眼界很高，即使今生没有快乐的时候，只是造作罪恶，把地狱当作故乡，这里痛苦，来世也痛苦。即使没有一点顺缘也可以，无贪恋的快乐从内心深处涌现。富裕的时候，所有的人都是亲戚，衰败的时候，所有的人都是敌人。不要对敌人和亲戚有太大的偏袒，对粗劣的食物和衣服感到满足。不依赖城市和喧嚣，即使离开了自己的故乡，独自在山里或森林边，不说话，无欺骗地居住，或者在不确定的游历中，城市乡村轮流交替，反复给予是快乐的。对粗劣的衣服感到满足。
English
know the rules. Emaho, this is truly amazing! If you make a mistake, there is nothing amazing here. Now sing a song without attachment. Even if you meet relatives, it will only give rise to the suffering of desire. If you meet unfriendly people, the fire of hatred will burn your own mind. Before, the family was very wealthy, but now it is very dilapidated, so you make your own heart suffer. Or when you become rich, on the earth I am a hero, there is no one else besides me, I am the most powerful, so you give rise to arrogance in your heart, give rise to arrogance and fall into hell. Even though you have all the wealth, you are still not satisfied and suffer. Those who have arrogance because of wealth, even one is reluctant to give alms, and at the time of death, they have to offer it unwillingly. Worried about having to wander helplessly, worried about wealth being robbed by others, some people want to give alms as a reward, or support servants or raise children, they have to flatter officials, etc. All those who have wealth are suffering. If you have greed, there is no happiness. Relatives and friends who are loved in the heart, no matter what, cannot help, and at the time of death, besides giving rise to sadness, there is no help at all. Now, even if you have perfect power, you are worried about being deceived by relatives, worried about being defeated by enemies, worried about doing bad things to others, it is just suffering in the heart. People in high positions have no mood to be happy, and the humble body is exploited. Even though you have perfect wealth, you have no heart to give alms to others, and for the offerings of some poor people, even if the offerings are small, it is a bad source that disturbs your own mind. Self-righteous, with high standards, even if there is no time for happiness in this life, just creating evil, taking hell as your hometown, suffering here, and suffering in the next life. Even if there is not a little favorable condition, it is okay, the happiness of non-attachment arises from the depths of the heart. When you are rich, everyone is a relative, and when you are declining, everyone is an enemy. Do not have too much partiality towards enemies and relatives, and be content with coarse food and clothing. Do not rely on cities and noise, even if you leave your hometown, alone in the mountains or on the edge of the forest, live without speaking and without deception, or in uncertain travels, cities and villages alternate, and giving repeatedly is happiness. Be content with coarse clothes.
Chinese
此乃。 破烂的衣服也是天神的衣服， 如果对低劣的食物感到满足， 即使是恶劣的食物也是甘露。 即使没有付出分毫山里的财富， 也比拥有财富的人都内心快乐。 如果感到厌倦，就在冰冷的平原、山谷等地方， 享受无执的寂静之乐， 即使是胜利者的宫殿， 也不会生起一瞬间的羡慕之心。 一旦从内心了解修行， 所见一切皆为禅修。 无论如何禅修，都是远离戏论。 一切都是法性的显现， 未加修饰的自然状态也成为执着的对象。 对于道路也不再执着， 如果加以贬低，则对一切都是罪过。 本来就安住于法身之中， 对于佛陀也没有执着。 说此话的瑜伽士， 名为多罗那他， 只是从口中说出， 自己心中所显现的情形。 无离之歌，吉祥增。 在卡若冈布的静修处，于会供的行列中歌唱。 ༈ 拿摩古汝瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：敬礼 गुरुवे (gurave) 上师 至尊具恩德之珍宝， 听闻其名便能从轮回中解脱。 您是人形的金刚持大士， 祈请至上的父亲上师。 国土高耸，觉性清明之地， 地域雪山之中的中心， 往昔众多圣者降临之地， 雪山高耸，清晨之高地。 那不是哈波冈桑玛吗？ 在那处，国家的瑜伽士， 被根本传承的上师所加持， 内心觉性如火般燃烧， 外在安睡于世间八法之中。 时值今晚美好的上弦月， 眷属男女瑜伽士的坛城中， 圆满空行母聚集的会众之中， 唱诵令人愉悦的悠长之歌。 今生获得了珍贵的人身， 得到此身是极其困难的， 得到此身，如今有了意义， 思及此意义，内心无比欢喜。 自孩童时代便与佛法相遇， 日日夜夜都投入于佛法之中， 在那样的时光中，也有了意义， 思及此意义，内心无比欢喜。 我年幼时，即使不懂嘛呢， 也从内心深处信仰三宝， 具有解脱的特征， 因此，心未曾向世间散乱， 思及此意义，内心无比欢喜。 我并非聪慧之人， 对于经文的理解却很流畅，
English
Here. Even tattered clothes are the clothes of the gods, If you are content with meager food, Even bad food is nectar. Even without contributing a fraction of the mountain's wealth, One's own mind is happier than all those with wealth. If weary, in the cold plains, mountain valleys, and so on, This joy of detachment and solitude, Even for the palace of the victorious ones, A moment of longing does not arise. Once you understand practice from within, Everything that appears becomes meditation. However you meditate, it is free from elaboration. Everything is a display of the nature of reality, Even the uncorrected natural state becomes an object of attachment. Do not be attached to the path either, If you denigrate it, it is a sin to all. Since you have been abiding in the Dharmakaya from the beginning, There is no need to be attached to the Buddha either. The yogi who speaks these words, Named Tara Natha, Simply speaks from his mouth, Some of the ways that have arisen in his mind. The inseparable song, Goodness Increases. Sung in the hermitage of Karo Gangbuk, in the row of the Tsokhor. ༈ Namo Gurave (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): Homage to गुरुवे (gurave) the Guru Jewel of the gracious Lord, Hearing your name liberates from the cycle of existence. You, the great Vajradhara in human form, I pray to the supreme Father Lama. A land high in the country, with clear awareness, A region, the center among the snowy mountains, A place where many holy beings have come in the past, A snowy mountain, high in the morning sky. Isn't that Habo Gang Sangma? In that place, the yogi of the country, Blessed by the root lineage Lama, Inner awareness blazing like fire, Outwardly sleeping in the midst of the eight worldly dharmas. The time is tonight, a good waxing moon, In the mandala of male and female yogis, In the midst of the assembly of gathered Dakinis, Singing a delightful, long song. This time, a precious human body has been obtained, Obtaining this is said to be very difficult, Having obtained this, there is now meaning, Thinking of this meaning, the mind is very happy. From the time of being a young child, I met the Dharma, Day and night, I spent all my time in the Dharma, In that time, there was also meaning, Thinking of this meaning, the mind is very happy. When I was young, even when I didn't know Mani, I had faith in the Three Jewels from the bottom of my heart, I had the characteristics of liberation, Therefore, my mind did not wander to the world, Thinking of this meaning, the mind is very happy. I am not a particularly intelligent person, But my understanding of the scriptures is fluent,
Chinese
总的来说，我虽不是一个好的上师，但在佛法方面，即使痛苦也能生起殊胜的道。我虽不是一个聪慧之人，但对各宗派的精髓却有所领悟。我虽不是一个精进之人，但时常不断地修持禅定。我虽不具备世俗的各种需求，但却几乎具备了对佛法的各种需求。思考这些，内心感到无比欢喜。我虽不渴望追求财富，但过去的业力却使我追逐着世间的繁华。我认为他人如同不净的田地，因此很少有人对我抱有期望。无需欺骗那些虚伪的信徒。思考这些，内心感到无比欢喜。我虽然学习了许多佛法典籍，但却将全部精力倾注于使有缘者在一生中成就佛果的金刚乘上。思考这些，内心感到无比欢喜。我不将一生耗费在世俗的言语之中，而是从年轻时就专注于佛法的精髓。我将上师的口诀融为一体。思考这些，内心感到无比欢喜。虽然我依止过许多传授密法的上师，但通过专注于他们的意旨，我成就了自解脱的佛果。我祈祷两位伟大的成就者。思考这些，内心感到无比欢喜。修行的力量无处不在地显现，体验也一次又一次地涌现。现在，我的证悟已不再改变。这一切都归功于至尊上师的恩德。过去我曾向上师祈祷，现在仍然祈求父亲般的上师加持。有时我的虔诚心会减退，但那时我仍然只修持上师。即使感到厌倦，我仍然不断地祈祷。自从度过那段糟糕的岁月之后，虔诚和修行的根基才得以稳固。这都是上师的慈悲。过去我曾༴ 现在仍然༴ 对此生的财富不感到欢喜，对轮回的安乐不感到向往，对名声的追逐，这三者即使在梦中也远离。这都是上师的༴ 过去我曾༴ 现在仍然༴ 现在，无论行住坐卧，慈悲心和菩提心都不会断绝。这都是༴ 过去我曾༴ 现在仍然༴ 无论做什么，一切都从不做作的自然状态中流露。在无二的状态中，觉性自由展现。这都是༴ 过去我曾༴ 现在仍然༴ 一切烦恼都自然清净，一切罪业的积聚