English
Abide in your own place! Elaborate views and meditations, Are merely blurred pictures drawn by the mind. If the way you naturally abide doesn't arise as meditation, Seeking practice elsewhere is impoverished and destitute. If you don't recognize self-liberation in your own time, It's just following after, a mere pretense of activity. If you don't recognize the display of emptiness as skill, What use is mere proliferation of embellishments? If you're not realized, babbling like a madman, Mistaking the unmade state for the original, the root is wrong. If you don't see your own face, free from grasping, Even if abiding well, it's just ignorant confusion. The self-display of mind, beyond expression, is unimpeded, Don't lose sight outwards, rest in self-luminous awareness. If whatever arises is enough, that's the best of meditation, But if you waste this body meaninglessly, it's like an unprophesied tree. Never let your own awareness fall into delusion! Even if you're deluded, that's the very peak of bliss. Always rest without a doer or something to be done. Even if you act, when there's nothing left to do, that's freedom from elaboration. Don't seek analysis and investigation following after words, When the mind of doing dissolves into its own place, that's signlessness. The king of methods for settling is relaxed, self-delighting. If resting in the nature of reality depends on effort, then unfabrication is supreme. Whether abiding or moving, non-distraction is the best of methods. Recognizing the self-nature of distraction is the best of abiding. Thoughts that arise spontaneously from the nature of reality, And actions and efforts, arising and dissolving into their own place. Realizing it like that, even the unmade state, Is purified in its own place, there's no making or unmaking. When the object and subject of meditation are empty in their own place, It's said that all appearances arise as meditation. Now, even when going to engage in those, You should know well the skillful methods of practicing Dharma. A stubborn insistence on selling your own decisions, Is like a rudderless boat falling into a precipice of ruin. Abandoning attachment to this ordinary body, And demolishing the clinging to truth in all appearances is crucial. If the rope of clinging to truth gets tighter and tighter, Yet you want to realize the nature of reality, that's completely wrong. With impartial love and compassion, Apply whatever you do for the benefit of others. If you harbor malice and ill-will towards opponents and enemies, Even saying you take hatred as the path, it's just empty talk. Without being bound by the craving of clinging to what's near and dear, View even pleasant things as like a dream. This is a god, helping me, So pray earnestly, hoping for protection. This is a demon, definitely harming me, Holding fear, full of harmful intent.
Chinese
于疑惑的泥潭中沉没。 那些心之显现相同者， 取舍喜忧自己欺骗自己。 恐怕疾病和衰老贪执会越来越大， 期待不悦痛苦消散而去。 欲求佛法之果，今生之安乐， 愿望不成，抱怨三宝。 今生之苦乐，皆由前世之业所生。 随遇而安，则心安理得。 未来佛法之利益，不会欺骗你， 一心一意，生起信心。 自己若有少许经验功德， 生起傲慢，恶魔随之而来。 对此，以认识自己来压制， 思维傲慢无意义之理由。 为使往昔罪业得以耗尽， 若有痛苦生起，当想是如愿以偿。 若非以智慧调伏，痛苦则， 并非实有，好好观察自己。 实际上，痛苦无根无基。 世俗谛中，无论显现何种业相， 不加改造，无有希冀则安乐。 然而，应向恩德上师祈祷。 总之，应信赖业果之佛法， 对三宝之信心不间断。 不执着于任何事物，认识自己之能力， 三门享用，积善如农耕， 恒常怀有利他之善念。 此五者，涵盖一切佛法之精要。 以清净之发愿恒常结合， 舍弃希冀，敬奉殊胜皈依处。 此三法亦为重要之关键。 如是，这些许之教诲， 若能铭记于心，则是永久之计议。 因此，请视之为愚者之自白。 若由此能生出任何善， 愿回向于一切众生，作为解脱之因。 愿具慧贤者您之心海， 充满殊胜佛法甘露之水流！ 如是，乃由精通咒术之转轮王，萨迦统治者之命令所促使，达热纳塔所言。吉祥增上！ 收录与甚深密咒道相关之歌集。 具名之至尊上师仁波切， 一切种姓之主金刚持， 心于智慧中自在显现， 刹那间示现一切者，我顶礼。 顶礼至尊仁波切之身
English
Sinking in the swamp of doubt. Those whose mental appearances are the same, Deceive themselves with acceptance, rejection, joy, and sorrow. I fear that illness, aging, and attachment will increase. Hoping that unwanted suffering will dissipate and go away. Desiring the fruit of Dharma, happiness in this life, When desires are not fulfilled, complaining to the Three Jewels. The happiness and suffering of this life arise from past karma. If you are content with what comes, your mind will be at ease. The benefits of Dharma in the future will not deceive you. Focus your mind and generate faith. If you have even a little experience and virtue, Arrogance arises, and demons follow. Therefore, suppress it by recognizing yourself, Think about the reasons why arrogance is meaningless. In order to exhaust past sins, If suffering arises, think of it as fulfilling your wishes. If suffering is not subdued by wisdom, It is not real, look closely at yourself. In reality, suffering is rootless and baseless. In the relative truth, whatever karmic appearances arise, Do not modify them, if there is no hope or fear, there is happiness. However, pray to the kind guru. In short, trust in the Dharma of karma and its results, Uninterrupted faith in the Three Jewels. Do not be attached to anything, recognize your own abilities, Enjoy the three doors, accumulate merit like farming, Always cherish the good intention of benefiting others. These five encompass all the essentials of Dharma. Always connect with pure aspirations, Abandon hope and fear, and worship the supreme refuge. These three are also important keys. Thus, even these few instructions, If you keep them in your heart, it will be a permanent plan. Therefore, please regard it as the confession of a fool. If any good can arise from this, May it be dedicated to all beings as a cause for liberation. May the ocean of your wise and noble heart, Be filled with streams of the nectar of the sacred Dharma! Thus, it was spoken by Taranatha, urged by the command of the Chakravartin of Knowledge and Mantras, the ruler of Sakya. May virtue and goodness increase! Collection of songs mainly related to the profound meaning of the Mantra path. The glorious and precious Lama with a name, The Vajradhara, lord of all lineages, Whose mind freely manifests in wisdom, Who shows everything in an instant, I prostrate. I prostrate to the precious body of the Lord.
Chinese
哦！ 尊者仁钦以身加持， 尊者仁钦我皈依您身， 加持身体为金刚身。 尊者仁钦我向您顶礼， 尊者仁钦以语加持， 尊者仁钦我皈依您语， 语响空性化为金刚语。 尊者仁钦我向您顶礼， 尊者仁钦以意加持， 尊者仁钦我皈依您意， 加持心意无别融合。 在扬贡（Yang-gon）吉祥寺， 今日瑞相殊胜现， 聚集空行母的殊胜法会中， 乞丐我以体验之音歌唱。 我虽无功德， 但根本传承上师具悲心， 以无量加持力， 加持而生快乐。 随显皆乐的瑜伽士， 今日唱一首欢喜之歌。 尊贵上师加持力越大， 自心越能与法身相见。 我们弟子恭敬心越大， 越能视众生为真佛。 乞丐我越不执着于我与贪恋， 越无法回报您尊者的恩德。 我越相信佛法教诲， 体验和证悟越能立即生起。 我越能确定真理实相， 自性越不变异。 我的血统不是恶劣的血统而是优良的血统， 传承可追溯至金刚持。 在圣地印度声音响亮， 他们二十三位成就自在者， 以及十六大车轨等， 加持的传承如河流般， 汇聚成一片大海。 当今在这地球上， 您的名声传遍三界。 您是所有智者和成就者的顶饰， 诸神和鬼神都向您顶礼。 尊者您不是寂静的隐士吗？ 您是怙主唯一的意子， 掌握了所有佛法教诲。 因前世业力苏醒而见到大成就者， 因实修教义而获得智慧， 以无造作的利他行为利益众生， 自身获得了金刚持的果位。 对于没有分别的众生， 以慈悲心不断利益他们。 若说圆满佛陀那就是您， 您的名字不是布达纳塔（Buddha-nātha）吗？ 我们的教诲不是恶劣的教诲
English
Oh! Bless me with the body of the venerable Rinchen, I take refuge in the body of the venerable Rinchen, Bless the body as a vajra body. I prostrate to the speech of the venerable Rinchen, Bless me with the speech of the venerable Rinchen, I take refuge in the speech of the venerable Rinchen, May the sound of speech become the vajra speech. I prostrate to the mind of the venerable Rinchen, Bless me with the mind of the venerable Rinchen, I take refuge in the mind of the venerable Rinchen, Bless me to merge mind and heart without separation. In the glorious Yang-gon Monastery, Today auspicious and wonderful signs appear, In this supreme gathering of assembled dakinis, The beggar sings a song of experience. Although I, the human master, have no merit, But the root and lineage lama has compassion, With immeasurable blessings and power, Happiness arises from the blessings. The yogi who sees everything as bliss, Today sings a song of joy. The greater the blessings of the venerable lama, The more one's own mind can meet the Dharmakaya. The greater the devotion of us disciples, The more we can see sentient beings as actual Buddhas. The less the beggar clings to self and attachment, The more impossible it is to repay the kindness of you, venerable one. The more I believe in the Dharma teachings, The more experiences and realizations arise immediately. The more I can ascertain the true reality, The more unchanging is the nature of self. My lineage is not a bad lineage but a good lineage, The lineage goes back to Vajradhara. In the holy land of India, where the sound is loud, There are twenty-three accomplished masters, And sixteen great chariots, etc., The stream of blessings is like a river, Converging into an ocean. Nowadays, on this earth, Your name and fame spread throughout the three realms. You are the crown ornament of all scholars and accomplished ones, All gods and spirits bow at your feet. Venerable one, are you not the silent hermit? You are the only mind-son of the protector, You have mastered all the Dharma teachings. Having awakened the karma from previous lives, you met the great accomplished one, Having practiced the meaning, you attained wisdom, By selfless altruistic actions, you benefit beings, You yourself attained the state of Vajradhara. Towards beings without discrimination, With compassion, you continuously benefit them. If one says perfect Buddha, that is you, Is your name not Buddha-nātha? Our teachings are not bad teachings
Chinese
啊！口诀乃是胜者的意旨。 总而言之，是四部续部的精髓， 是某些有缘者的福报所致， 不是傲慢者的行境。 对有偏见者来说，哪里会有呢？ 我这个人的福报和因缘， 生起了能容纳佛陀的福报。 生起了与上师佛陀相见的福报。 现在显现是显空， 是无自性的广阔。 本尊身像自显，没有止息， 任何显现都是清净的显现。 这个日夜都至关重要。 所有生起次第都在无戏论的状态中， 名字上说是带有戏论，实际上没有。 声空是咒语的念诵， 是开启显现之门的幻化要诀， 事业任运成就，非常奇妙。 其他的有相念诵则差远了。 从真正的佛陀的口诀中， 我将气和心调伏。 当下气轮转的这个因， 融入与虚空同等的状态中。 这就叫做气融入中脉。 粗大的不净错觉， 融入微细的自生法界中。 他们这些其他人所见的错觉， 能取和所取的二元显现， 以前是错觉，现在也是错觉， 但对我来说，是清净的显现。 是无二双运的显现。 以前解脱，现在也解脱。 基不变的清净显现明晃晃， 任何显现都是赤裸裸、亮堂堂。 傲慢无边的瑜伽士，体验非常快乐， 广阔的瑜伽士，内心非常安乐。 他们那些可怜的嫉妒者，都非常沮丧。 心安住也是空性，坦坦荡荡， 意念流动也是空性，明明白白。 不落入任何边，不被任何所断。 梦（藏文：རྨི，梵文天城体：svapna，梵文罗马拟音：svapna，汉语字面意思：睡，梦）境（藏文：ལམ，梵文天城体：māyā，梵文罗马拟音：māyā，汉语字面意思：幻，术）错觉的细微之处， 对普通人来说是迷惑， 但我们这些拥有口诀的人却有成就。 念诵亿万咒语的， 吽（藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：啪）啪（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：啪）降伏鬼神， 鬼自己存在的问题都没有解决。 把梦境错觉执着为真实， 自心梦境，飘忽不定。 暂时的障碍全部消除。 胜者的本尊身像自显， 对梦境的希求至关重要。 浓厚的睡眠，愚痴的黑暗， 对他们普通人来说是巨大的障碍， 但我们这些拥有口诀的人却有光明。 光明是法身的体性， 法身是实相的自性， 自性是大乐， 气心无二，啊！