English
Ah! The instructions are the intention of the Victorious Ones. In general, it is the essence of the four classes of tantras, Due to the merit of some fortunate ones, It is not the realm of practice for the arrogant. How could it be for the biased? From the merit and karma of this person, The merit of containing the Buddha has arisen. The merit of meeting the Lama Buddha has arisen. Now, appearance is appearance-emptiness, It is the vastness of no self-nature. The deity's form is self-manifest, without cessation, Whatever arises is a pure appearance. This is crucial day and night. All generation stages are in a state of non-elaboration, In name, it is said to be with elaboration, but in reality, it is not. Sound-emptiness is the recitation of mantra, It is the key to the illusion of opening the door of appearance, The activity is spontaneously accomplished, very wonderful. Other recitations with signs are far inferior. From the instructions of the real Buddha, I have subdued the wind and mind. Immediately, this cause of the wheel of wind, Dissolves into a state equal to space. This is called the wind dissolving into the central channel. This coarse, impure, illusory appearance, Dissolves into the subtle, self-born Dharmadhatu. This illusory appearance that they, these other people, see, The dualistic appearance of grasper and grasped, Was an illusion before, and is an illusion now, But for me, it is a pure appearance. It is the appearance of non-dual union. Liberated before, and liberated now. The unchanging ground, pure appearance, is clear, Whatever arises is naked and bright. The yogi of boundless pride, the experience is very joyful, The vast yogi, the mind is very peaceful. Those poor, jealous ones are all very frustrated. The mind abiding is also emptiness, open and vast, The movement of mind is also emptiness, clear and bright. Not falling into any side, not cut off by anything. The subtle details of the dream (Tibetan: རྨི，Sanskrit Devanagari: svapna，Sanskrit Romanization: svapna，Chinese literal meaning: sleep, dream) illusion (Tibetan: ལམ，Sanskrit Devanagari: māyā，Sanskrit Romanization: māyā，Chinese literal meaning: illusion, art), For ordinary people, it is confusion, But we who have the instructions have accomplishment. Reciting billions of mantras, Hūṃ (Tibetan: ཧཱུྃ，Sanskrit Devanagari: hūṃ，Sanskrit Romanization: hūṃ，Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ，Sanskrit Devanagari: hūṃ，Sanskrit Romanization: hūṃ，Chinese literal meaning: Hūṃ) Phaṭ (Tibetan: ཕཊ，Sanskrit Devanagari: phaṭ，Sanskrit Romanization: phaṭ，Chinese literal meaning: Phaṭ) Phaṭ (Tibetan: ཕཊ，Sanskrit Devanagari: phaṭ，Sanskrit Romanization: phaṭ，Chinese literal meaning: Phaṭ) subdues demons and obstacles, The problem of the demons themselves has not been solved. Clinging to the illusion of dreams as real, The mind itself is a dream, wandering around. All temporary obstacles are eliminated. The self-manifest deity form of the Victorious Ones, The aspiration for dreams is crucial. Thick sleep, the darkness of ignorance, For those ordinary people, it is a great obscuration, But we who have the instructions have clear light. The clear light is the nature of the Dharmakaya, The Dharmakaya is the nature of reality, Nature is great bliss, Wind and mind are inseparable, ah!
Chinese
虚空的自性中，脐间的红点于中脉燃烧，吽（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：吽）字菩提心无间断降临。不费力的四喜体验，自生明点自然止息为一。此乃修持密咒之要诀，一生证佛必不可少。总集手印瑜伽之要诀，若依止需求事业则为要诀。无窍诀者徒劳于物质，我于外境岂能见佛？无窍诀者可怜可悲，自大者内心亦满足。以道修持，烦恼渐趋平庸，若需流转恶道，则可怜可悲。于人身，一切皆于安乐中，融乐与自性无别交融。如今无论如何，皆于道中。心之本性不变，意之于上师之敬信不变，所依自身明点不变，不变三者之瑜伽，内心何其安乐！ 如是，亦于禅定座间，会供轮之时，唱诵金刚歌。近于自二十五岁时，十七之夜晚第一座时。吉祥！将一切经、律、论之要义，摄为心要。 嗡 斯瓦斯谛！自性本初即不变，智证之功德遍布十方。三世诸佛之本体，顶礼根本上师之莲足。十方三世一切佛，于法界大智慧中合一。吉祥饮血第六尊金刚持，八万四千法蕴，以及十二部经之要义，摄为决定秘密心要者，即是四部密续。显现究竟之果，乃无上瑜伽。总的来说，大瑜伽广阔，所需瑜伽母续最为甚深。一切诸佛所说之续部，甚深义之决定秘密究竟者，皆无隐藏地显明开示。四种特殊意义之智慧，乃三世诸佛之唯一道途，如是无杂而清晰宣说。名称为瑜伽母续之王，名为《密集根本续》。往昔无数劫之前，已宣说二种呼吸之坛城。萨
English
In the nature of space, the red point of the navel blazes in the central channel, the syllable Hum (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：Hum) bodhicitta descends uninterruptedly. This experience of the four joys without effort, the self-arisen bindu naturally ceases as one. This is crucial for practicing secret mantra, indispensable for attaining Buddhahood in one lifetime. Crucial for the yoga of general mudra, crucial if relying on the activity of need. Those without instructions toil in vain with matter, how can I see the Buddha in external objects? Those without instructions are pitiable and lamentable, the self-important are also satisfied in their hearts. By practicing the path, afflictions become commonplace, if one must wander in the lower realms, then pitiable and lamentable. In the human state, everything is in a state of bliss, the melting bliss and nature mingle inseparably. Now, no matter what is done, it is on the path. The nature of mind is unchanging, the devotion of mind to the guru is unchanging, the support of one's own body bindu is unchanging, the yoga of the three unchanging aspects, the mind is so blissful! Thus, also in the meditation seat, during the feast gathering, it was sung as a vajra song. Near my twenty-fifth year, on the seventeenth night, during the first session. Mangalam! Gathering the essential points of all the teachings of the Sutras and Tantras into a heart essence. Om Svasti! The nature is primordially unchanging, the qualities of knowledge and realization expand in all ten directions. The essence of the Buddhas of the three times, I prostrate at the feet of the root guru. All the Buddhas of the ten directions and three times, unified in the great wisdom of the sphere of reality. The glorious Sixth Vajradhara, the eighty-four thousand collections of Dharma, and the essence of the twelve branches of scripture, condensed into the definitive secret heart essence, are said to be the four classes of tantras. Manifesting the ultimate fruit, is solely the Unsurpassed Yoga. In general, Mahayoga is vast, and the need for the Mother Tantras is the pinnacle of profundity. All the tantras spoken by the Victorious Ones, the ultimate definitive secrets of the profound meaning, are clearly revealed without any concealment. The wisdom of the four special meanings, is the single path traversed by the Buddhas of the three times, and it is clearly proclaimed without confusion. The name is the King of the Yoga Mother Tantras, commonly known as the Condensed Meaning. In the past, immeasurable eons ago, the mandala of the two breaths was taught. Sa
Chinese
慈悲的光芒每一道，都听闻说能解脱无数众生。被我执魔鬼迷住的老母们，还要留在轮回中吗？请垂视！为了区区一口饭，父母也杀害。自己被针刺一下也无法忍受，却有能力将他人身体切成碎片。被珍爱执着魔鬼带走的人们真可怜！自己的财产连芝麻粒大小也不舍得布施，却喜欢抢夺他人财产的恶劣心肠。忍耐力小却贪婪心大的人们，这些愚昧的众生真可怜！喜欢抢夺三宝的财物，今生来世都只有痛苦的差事。愿望从根本上就是错误的，却还错误地认为是快乐。可怜末法时代众生的错误程度啊！用毁坏佛像经书的享用，自己和他人一同堕入地狱，还错误地认为自己是英雄好汉。无情的我，也从内心深处生起慈悲心，不是口头上说说好听的，而是真正生起的。因恶业的支配，感受所有的痛苦，即使感受痛苦，现在还在积累罪恶。自以为聪明的愚蠢之人真可怜！如此，所有罪过的根本，都是因为强烈的我执。对于他人没有丝毫的帮助之心，对于自己却像贡布（神）一样珍爱执着。现在就彻底铲除它！迅速地让它消失！今天就战胜这个永恒的敌人！今天就战胜这个永恒的魔鬼！生起精进，现在就战胜它！不要放任自流，现在就消灭它！塔拉纳塔如是说。愿战胜我执的敌对障碍！吉祥！无关联之歌结束。༈ 无关联之歌，顶礼佛。从无始轮回以来，如河流般不断流淌，这颗心之河流真是奇妙！像巨大的沙堆一样，接触却不粘连，这真是奇妙！心中没有关联真是奇妙！昨天我是谁谁谁，愚痴之人总是这样认为。因为每一瞬间都在流逝，所以没有看到心中有关联。这座山上的鸟儿们，会飞到这条河边，这是将他者误认为他者。要么一切都没有关联，要么一切都有关联，疯子塔拉纳塔说。这是我的儿子
English
Each ray of compassionate light, I have heard, liberates countless beings. These old mothers possessed by the demon of self-grasping, Will they remain in samsara? I beseech you to look upon them! For the sake of a mere morsel of food, they even kill their parents. They cannot bear even a needle pricking themselves, Yet they have the audacity to cut others' bodies into pieces. Those carried away by the demon of cherishing themselves are truly pitiable! They cannot bear to give away even a sesame seed's worth of their own wealth, Yet they delight in stealing others' wealth, with their wicked minds. These ignorant beings with little patience and great greed are truly pitiable! They delight in stealing the wealth of the Three Jewels, Their occupation is only suffering in this life and the next. Their aspirations are wrong from the very root, yet they mistakenly think they are happy. Pitiable is the extent of the delusions of beings in this degenerate age! With the enjoyment of destroying statues and scriptures, They go to hell together with themselves and others, And mistakenly think they are heroes. Even I, who am without heart, generate compassion from the depths of my heart, Not just beautiful and pleasant words, but truly generated. Due to the power of bad karma, they experience all kinds of suffering, Even though they experience suffering, they still accumulate sin. Pitiable are the fools who think they are clever! Thus, the root of all faults Is the intense self-grasping. Without any thought of helping others, And cherishing oneself like a god, Now is the time to completely eradicate it! Quickly make it disappear! Today, conquer this eternal enemy! Today, conquer this eternal demon! Generate diligence and conquer it now! Do not be indifferent, destroy it now! Thus spoke Taranatha. May the hostile obstacles of self-grasping be overcome! Mangalam! The Song of Irrelevance is concluded. ༈ The Song of Irrelevance, Homage to the Buddha. From beginningless samsara, Like a river flowing continuously, This river of mind is truly wondrous! Like a great heap of sand, Touching but not clinging, this is truly wondrous! It is wondrous that there is no connection in the mind! Yesterday I was so-and-so, The ignorant always think like this. Because each moment passes, Therefore, the connection in the mind is not seen. The birds of this mountain, Will arrive at this riverbank, This is mistaking others for others. Either everything is unrelated, Or everything is related, Says the madman Taranatha. This is my son
Chinese
当！ 仆人和眷属我都有。 不要住在我的国土上， 把“我”强加于他人是错误的。 从无始轮回以来， 直到现在漂泊不定， 一切都是父亲，一切都是儿子， 一切都是仆人，一切都是主人。 把杀害父母当作勇敢。 对我来说，一切众生都是父亲， 根本没有敌人。 没有谁不曾做过我的儿子。 对于众多的自己的儿子， 把他们当成敌人，是恶子。 把“我的儿子”抱在怀里是错误的。 现在抛弃自身而离去， 愚蠢地认为某一个是“我的儿子”是错误的。 因为贪执于此而被抛弃于轮回中， 这难道不是永恒的仇敌吗？ 不明白的世人愚昧，一切都是敌人， 对于瑜伽士来说，一切显现都是朋友。 无关联的瑜伽士，我没有敌人。 仅仅是认识到心是无关联的， 也会看到显现也是无关联的。 自身化为灰烬时， 哪里还有亲戚和关联？ 这心在每一个刹那， 都没有看到和其他的关联， 身和心哪里有关联？ “这个人打了我”， 不要无意义地生起嗔恨。 心的客人匆匆忙忙， 在破旧的身体旅馆里， 只是短暂地休息一下， 比建造城堡还要糟糕。 对于旅馆的外面， 说是“我的花园”， 疯子们大声嚎叫， 那客人本身就是疯子。 即使其他人对我生气， 对我也没有任何损害， 因为我和他们没有关联。 即使儿子获得了王位， 也不会非常高兴。 即使自己堕入了地狱， 我也不会非常痛苦， 因为没有和痛苦相关联的， 即使在地狱也是快乐的。 因为没有和快乐相关联的， 所以也不羡慕帝释天。 即使国土被火烧毁， 对我也没有任何烧毁。 贪欲等百种烦恼， 一旦认识到是自解脱的， 所有的毒药都会变成甘露。 本来就是智慧， 自己去改造烦恼真是可笑。 虽然轮回都从心中产生， 轮回和心却没有关联。 佛是心的奇迹， 佛也没有关联。 对于无关联的平等性， 我没有了取舍。 依靠上师的恩德， 无关联的心。