Chinese
汝布。 佛陀成就一切，获得法界。 寂静忿怒本尊，面见尊颜。 慈悲力量生出智慧。 勇士勇母聚集。 天龙夜叉乾闼婆， 梵天遍入摩诃提婆， 役使一切所托之事。 足疾眼药成就明智。 轻如羽毛，快如风。 具足巨力，能活千年。 夺人心魄，空行聚集。 安乐增长，百倍功效。 食物财物聚集，远离执着。 觉悟自性，烦恼漏尽。 隐没于法界之中。 平凡庸俗的众生， 以及畜生等吞食后， 精华增长，身体壮大，寿命延长， 权势增长，容光焕发，伤口愈合。 毛发柔顺，肌肉丰满，乳汁充足。 种族光彩，安乐之中生出殊胜。 耶谢俄登传承中，关于处所、因缘、功德的章节，即第三品。 之后是关于如实宣说的， 耶谢俄登灌顶： 于具相上师处， 在心仪寂静之处， 以厌离、信心、精进， 祈请灌顶、精要口诀。 时值良辰吉日， 聚集方便智慧苏拉， 搭建箭长方形坛城， 白黄红绿中央蓝色， 四瓣莲花五聚。 供奉朵玛、灯、花、香， 颅鼓、铃、人腿骨号， 盛大烟供、烟雾、甘露。 上师由勇士勇母围绕。 嗡啊吽书于镜上。 宝瓶颅器甘露三字义。 为具缘者灌顶。 导师薄伽梵大悲主， 成熟解脱有情而欢喜。 摧毁五毒之病，甘露之王。 赐予耶谢俄登灌顶。 三次祈请之时， 奏响乐器，策励觉性。 颤抖跳跃，生起无念。 广大宣说加持清净显现。 以净瓶置于弟子头顶。 器情世间本尊众， 为具缘弟子灌顶， 身体垢染得清净， 愿与佛身无二无别。 卡亚 阿比钦扎 嗡。 之后给予颅器甘露。 三世诸佛之禅定精华， 为具缘弟子灌顶， 语之垢染得清净， 愿与佛语无二无别。
English
Rub. Buddha accomplishes all, attains the Dharmadhatu. Peaceful and wrathful deities, face to face. Compassionate power generates wisdom. Heroes and heroines gather. Gods, nagas, yakshas, gandharvas, Brahma, Vishnu, Mahadeva, Enslave all entrusted tasks. Swift feet, eye medicine, accomplish clairvoyance. Light as a feather, swift as the wind. Endowed with giant strength, able to live for a thousand years. Captivating hearts, dakinis gather. Happiness increases, hundredfold effect. Food and wealth gather, free from attachment. Realizing self-awareness, outflows are exhausted. Hidden in the Dharmadhatu. Ordinary, vulgar sentient beings, And even if eaten by animals, Essence increases, body grows strong, lifespan lengthens, Power increases, complexion glows, wounds heal well. Hair is smooth, flesh is full, milk is abundant. Lineage is radiant, happiness gives rise to excellence. In the Yeshe Oden lineage, the chapter on places, causes, conditions, and qualities, is the third. Then there is the accurate explanation of, Yeshe Oden Empowerment: At a qualified lama's place, In a desirable secluded place, With renunciation, faith, and diligence, Request empowerment, essential instructions. At an auspicious time and date, Gather skillful means and wisdom sura, Build an arrow-length square mandala, White, yellow, red, green, central blue, Four-petaled lotus, five clusters. Offer tormas, lamps, flowers, incense, Skull drum, bell, human leg bone trumpet, Grand smoke offering, smoke, amrita. The lama is surrounded by heroes and heroines. Om Ah Hum is written on a mirror. Vase, skull cup, nectar, the meaning of the three syllables. Give empowerment to the fortunate one. The teacher, Bhagavan, Lord of Compassion, Rejoices in maturing and liberating beings. Destroying the disease of the five poisons, king of nectar. Grant the Yeshe Oden Empowerment. At the time of the three requests, Play musical instruments, stimulate awareness. Trembling, throbbing, dancing, generating non-thought. Extensively explain the blessings and pure appearances. Place the vase of ablution on the disciple's head. Container and contents, the assembly of deities, Empowering the fortunate disciple, The body's impurities are purified, May it be inseparable from the Buddha's body. Kaya Abhishintsa Om. Then give the nectar of the skull cup. The essence of the meditation of the Buddhas of the three times, Empowering the fortunate disciple, The speech's impurities are purified, May it be inseparable from the Buddha's speech.
Chinese
嗡。瓦嘎 阿比钦扎 阿。 然后展示镜子 阿 吽。 具有身语意，自性觉悟力。 因为对有缘者灌顶。 心的污垢得以清净。 愿与佛陀的心意相同。 चित्त अभिषिञ्च हूँ (藏文，梵文天城体citta abhiṣiñca hūṃ，梵文罗马拟音，心灌顶 吽)。 然后展示光明。 变得明亮，觉性空性遍布一切。 因为对有缘者灌顶。 身语意三门得以清净。 愿具有佛陀的意旨。 ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་ཨཱ་ལོ་ཀེ་མ་ཧཱ་དྷརྨ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ་ཨཱཿཧཱུཾ (藏文，梵文天城体kāyavākcittaāloke mahādharmakāya abhiṣiñca oṃ āḥ hūṃ，梵文罗马拟音，身语意光明，大*法身灌顶 嗡 阿 吽)。 《智慧光蕴续》中，灌顶品第四。 然后是真实的 应讲述的。 《智慧光蕴》的誓言是。 身语意三门停止不善。 抛弃不净者、寡妇、麻风病人和男人的食物和衣服。 在尸陀林行走，获取田地的精华。 火和太阳不要太久。 观察身体是本尊，语言是咒语，心是自性。 供养赞颂，唱修行之歌。 抛弃贪嗔，无意义的闲谈。 止息快乐痛苦的错觉念头。 什么也不执着，安住于意义中。 《智慧光蕴续》中，誓言品第五。 然后是真实应讲述的。 《智慧光蕴》的考察和采集。 时间是夏末秋初。 佛陀宣说之处，空行母居住之地。 成就者足迹所至，险峻之地。 向阳，令人愉悦的莲花生长之地。 长茎，多汁，具有油脂光泽。 吸引昆虫和微小的蜜蜂。 根像黑豆和水芹。 长短高矮随意。 五种花瓣，大多是白色。 三世诸佛的禅定精华。 从至乐中产生。 谁与此相遇，谁就有缘。 鱼日和天空空虚的初八。 初十、二十二、二十五。 年轻的男女，令人愉悦。 沐浴后佩戴装饰品的人们采集。 或者苦行者瑜伽士。 戒律清净，慈爱，具有证悟者采集。 嗡 斯里 斯里 莲花 斯里 梭哈。 མ་རུལ་མ་སུམས་གྲིབ་བསྐམ་བྱ། (藏文，梵文天城体oṃ srī srī padma srī svāhā，梵文罗马拟音，嗡 斯里 斯里 莲花 斯里 梭哈)。 不要腐烂，不要潮湿，阴凉处晒干。 《智慧光蕴续》中，考察和采集品第六。 然后是真实应讲述的。 根的精华殊胜光蕴。 它的力量在于萨那塞。 消除鬼病，增长菩提心。 草药的精华殊胜光蕴。 它的力量在于红糖。 抑制风，增强身体力量。 花朵的精华殊胜光蕴。 它的力量在于蜂蜜。
English
Oṃ. Vāka Abhiṣiñca Āḥ. Then show the mirror A Hūṃ. With the self-awareness that possesses body, speech, and mind. Because of empowering the fortunate ones. May the defilements of the mind be purified. May it be equal to the mind of the Buddha. Citta Abhiṣiñca Hūṃ (Tibetan, Sanskrit Devanagari citta abhiṣiñca hūṃ, Sanskrit Roman transliteration, Mind empowerment Hūṃ). Then show the light. May it become clear, the awareness of emptiness pervades everything. Because of empowering the fortunate ones. May the three doors of body, speech, and mind be purified. May it possess the intention of the Buddha. Kāya Vāk Citta Āloke Mahā Dharma Kāya Abhiṣiñca Oṃ Āḥ Hūṃ (Tibetan, Sanskrit Devanagari kāyavākcittaāloke mahādharmakāya abhiṣiñca oṃ āḥ hūṃ, Sanskrit Roman transliteration, Body Speech Mind Light, Great Dharmakāya Empowerment Oṃ Āḥ Hūṃ). From the Tantra of Wisdom Light, the fourth chapter, the chapter on empowerment. Then the true To be explained. The vows of Wisdom Light are. Restrain from non-virtue with body, speech, and mind. Abandon the food and clothing of the impure, widows, lepers, and men. Walk in the charnel ground, and obtain the essence of the fields. Do not stay long in the fire and sun. View the body as the deity, speech as mantra, and mind as the nature itself. Make offerings and praises, and sing songs of practice. Abandon attachment, hatred, and meaningless chatter. Cut off the traces of happiness, suffering, delusion, and thoughts. Do not fixate on anything, and abide in the meaning. From the Tantra of Wisdom Light, the fifth chapter, the chapter on vows. Then the true to be explained. The examination and collection of Wisdom Light. The time is late summer and early autumn. The place where the Sugata proclaimed, the place where the Ḍākinīs reside. The place where the accomplished ones have walked, a dangerous place. Sunny, a pleasing place where lotuses grow. Long stems, juicy, with oily luster. Attracts insects and tiny bees. The root is like black beans and watercress. Length and height are arbitrary. Five petals, mostly white. The essence of the samādhi of the Buddhas of the three times. Born from supreme bliss. Whoever encounters this is fortunate. The eighth day of the fish day and empty sky. The tenth, twenty-second, and twenty-fifth. Young boys and girls, pleasing. Those who have bathed and wear ornaments collect. Or ascetic yogis. Those who are pure in discipline, loving, and have realization collect. Oṃ Sri Sri Padma Sri Svāhā (Tibetan, Sanskrit Devanagari oṃ srī srī padma srī svāhā, Sanskrit Roman transliteration, Om Sri Sri Padma Sri Svaha). Do not rot, do not get wet, dry in the shade. From the Tantra of Wisdom Light, the sixth chapter, the chapter on examination and collection. Then the true to be explained. The essence of the root, the supreme light. Its power lies in Sānāse. Eliminates demon diseases and increases bodhicitta. The essence of herbs, the supreme light. Its power lies in molasses. Suppresses wind and increases physical strength. The essence of flowers, the supreme light. Its power lies in honey.