English
That great yogi, having gathered and subdued all evils, and having slain them with fierce power, and having burned the seeds of samsara, and having generated the deity with three rituals, throw them into the womb of union in Akanishta, and dedicate them to the assembly of wisdom. The remaining aggregates are slain, and combined with the retinue of the deity, singing the Vajra secret song, and offering burnt offerings to fulfill it. Singing the Vajra lineage song, and making aspirations for the auspicious place. Confessing the imprints of non-virtuous sins, and the song of suffering that accompanies them. The deities of the Vajra Fire Mountain also, will measure good and bad, superior, middling, and inferior. If you do not do evil and do not have imprints, if you burn it three times, even if you are destined to be born in a lower realm, you will be liberated, without doubt. These sequential practices, for those who have entered the path of yoga, and for ordinary people to use, and for those who are disturbed by inauspicious demons, the actions are performed in sequence. If you want to accomplish the siddhi as you wish, take compassion as the basis, and understand the meaning of the essence without error, possessing samadhi, mantra and mudra. With faith and diligent asceticism, without obstacles, by practicing, it will be accomplished in years and months. Thus it was said. In the great tantra of the Shri Heruka Samaja, the twenty-ninth chapter, which explains the distinctions of accomplishment. Then, the Lord of Secrets again asked the Bhagavan: Of all the Buddhas of the three times, the Lord of activities that arise naturally without seeking, the compassionate activities are spontaneously accomplished, please explain the sequence of activities. Thus he asked. Then, the Bhagavan, the glorious Samantabhadra, the King of Wrathful Wisdom, spoke thus: Bodhicitta is free from dust, great qualities are equal to space, appearing in everything yet converging in itself, the nature of Dharma is without discrimination. At the foot of the snow mountain and the water island, the forest medicine garden with blooming flowers, the terror of caves and gorges, the cemetery, the single tree, the house of the Matri. Vairochana Buddha is white, Vajra Ratna is the color of gold, boundless lotus ruby, Vajra is various colors. From Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡), Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：traṃ，汉语字面意思：创), Hrīḥ (藏文：ཧྲཱྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arising, contemplate with your own retinue. Peaceful is round, vast is
Chinese
火灶是四方形， 权力的坛城是半月形， 忿怒的埃字是如同虚空之形。 轮、如意宝、莲花 和金刚来庄严。 达汝纳和力量给予者， 欲望生起和忿怒来宣说。 信仰和欢喜， 贪恋和嗔怒之心来宣说。 国王、贵族、妓女， 屠夫的火来取用， 美女和富女， 妓女和寡妇。 白银和黄金和铜， 铁橛是赞颂的。 咒语也是各自的咒语， 夏帝（藏文，梵文天城体：शान्ति，梵文罗马拟音：śānti，汉语字面意思：寂静），布施帝（藏文，梵文天城体：पुष्टि，梵文罗马拟音：puṣṭi，汉语字面意思：增长），咕汝（藏文，梵文天城体：कुरु，梵文罗马拟音：kuru，汉语字面意思：作）， 瓦夏（藏文，梵文天城体：वश，梵文罗马拟音：vaśa，汉语字面意思：控制），玛惹雅（藏文，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀）来修饰。 酸奶和米饭和白青稞， 酥油和新鲜酥油和牛奶四种混合。 陈旧酥油、奶渣和粗麦， 奶酪和香气、树木茂盛， 谷物酥油、蜂蜜、大块肉， 红米饭和红檀香。 血和大块肉、大块脂肪， 三血、毒药和人骨。 变成杀戮的殊胜。 夏天和秋天和冬天和春天， 早晨、中午和傍晚， 半夜都是时间。 疾病和痛苦平息和， 寿命和受用增长和， 调伏怨敌魔障和， 诛杀怨敌魔障恶毒和， 说是所需之果。 法轮内部的处所， 以形状和颜色等等， 自性事业和方便具足， 成就四种事业。 从莲花处秘密的自性中， 四种事业的自性存在， 以形状和颜色等事业， 埃旺玛雅（藏文，梵文天城体：एवं माया，梵文罗马拟音：evaṃ māyā，汉语字面意思：如是幻化）成就而存在。 以风和上师的加持， 分别念的尘垢平息， 大乐增长和， 身体和风和显现和， 分别念内外情器， 因为变成安乐的自在， 没有分别念的根基， 以后不生起以咒语杀。 以面见杀戮的誓言， 金刚杀戮的自性是， 佛和有情和， 内外情器无余， 以金刚觉知的智慧， 无余地一时解脱。 以自生大悲的事业， 对谁如何调伏和， 无碍浪潮的行为是， 一切佛的行为， 无始无终的金刚心， 大吉祥黑汝嘎的本体， ཐ
English
The hearth is square, The mandala of power is crescent-shaped, The fierce E syllable is like the shape of space. Wheel, wish-fulfilling jewel, lotus And adorned with vajra. Daruna and the giver of strength, Desire arising and anger are spoken of. Faith and joy, Attachment and anger are spoken of as mind. King, noble lineage, prostitute, The butcher's fire is to be taken, Beautiful woman and rich woman, Prostitute and widow. Silver and gold and copper, Iron peg is praised. Mantras are also their own mantras, Śānti (Tibetan, Devanagari: शान्ति, Romanized Sanskrit: śānti, literal Chinese meaning: peace), Puṣṭi (Tibetan, Devanagari: पुष्टि, Romanized Sanskrit: puṣṭi, literal Chinese meaning: increase), Kuru (Tibetan, Devanagari: कुरु, Romanized Sanskrit: kuru, literal Chinese meaning: do), Vaśa (Tibetan, Devanagari: वश, Romanized Sanskrit: vaśa, literal Chinese meaning: control), Māraya (Tibetan, Devanagari: मारय, Romanized Sanskrit: māraya, literal Chinese meaning: kill) are beautiful. Yogurt and rice and white barley, Ghee and fresh ghee and milk are mixed in four. Old ghee, curd and coarse wheat, Cheese and fragrance, trees flourishing, Grain ghee, honey, large meat, Red rice and red sandalwood. Blood and large meat, large fat, Three bloods, poison and human bones. It becomes the supreme of killing. Summer and autumn and winter and spring, Morning, noon and evening, Midnight are all times. Pacifying disease and suffering and, Increasing lifespan and enjoyment and, Subjugating enemies and obstacles and, Destroying the malice of enemies and obstacles and, It is said to be the desired result. The place inside the Dharma wheel, With shapes and colors, etc., Nature, action and means complete, Accomplishes the four activities. From the secret nature of the bhaga, The nature of the four activities exists, With shapes and colors and actions, Evaṃ māyā (Tibetan, Devanagari: एवं माया, Romanized Sanskrit: evaṃ māyā, literal Chinese meaning: thus illusion) exists accomplished. By the blessing of wind and guru, The dust of conceptual thought is pacified, Great bliss increases and, Body and wind and appearance and, Conceptual thoughts, inner and outer, vessel and contents, Because it becomes the dominion of bliss, Without the basis of conceptual thought, It will not arise later, kill with mantra. With the vow of seeing and killing, The nature of vajra killing is, Buddhas and sentient beings and, Inner and outer vessel and contents, without remainder, With the wisdom of vajra awareness, Liberate completely at once. By the activity of self-arisen compassion, How to tame whomever and, The unobstructed wave of action is, The action of all Buddhas, The vajra mind without beginning or end, The essence of the great glorious Heruka, Th
Chinese
无边无际的事业是，如其所宜般显现。如是说。吉祥黑汝嘎集聚大续中，事业任运成就品第三十竟。 之后，秘密主请问说： 三世诸佛的一切，安住三密的主宰，全知秘密之王啊，请您宣说密咒道。 如是请问。 之后，薄伽梵吉祥智慧忿怒王如是说： 唉玛吙，一切诸佛的， महानुपाय（藏文：ཐབས་ཆེན，梵文天城体：महानुपाय，梵文罗马拟音：mahānupāya，汉语字面意思：大方便），无垢之道，无有苦行苦练勤作，无有烦恼折磨与执着，行于五欲，以乐成就菩提。 首先遣除庸常执着后，作加持具誓句，遣除内外一切执着后，于何处执着皆观察后，离意识意念的，空性无生瑜伽修。 无生是多种意义，其即无事物而安住。 如幻术阳焰般显现的，无余幻术之瑜伽修。 事物三密之事物，座垫上明亮之彼性，无余清净三执着后，修微细或大手印。 之后次第 明观修，根本本尊则圆满，支分九等皆圆满后，显现无量佛坛城。 行为以智慧明观为本尊后，于尸林极寂静边际处，以尸林庄严与供品具，以尸林秘密乐器具，以具足数量之男女瑜伽士，以具足信欲与行持之律仪，以具足五光之舞乐，如年或月之数量般，以具足方便与仪轨而行持，安住无漏虚空道。 成为无有生灭之身，得自在无量劫寿命，真实现见无有坏灭，得自在无量三摩地后，于无量百千劫中，无散乱智慧大手印。 黑汝嘎之微尘，于三千遍布而明亮，行为无有错与不错，串习究竟至终极处，佛陀神变极著名，具有神通神变智慧，功德任运成就极稀奇，自生智
English
The boundless activities are, appearing as appropriate. Thus it was said. From the great tantra of the gathering of glorious Heruka, the thirtieth chapter, the spontaneously accomplished activities, is complete. Then, the Lord of Secrets asked, saying: All the Buddhas of the three times, the master abiding in the three secrets, O King, all-knowing secret, please explain the path of secret mantra. Thus he asked. Then, the Bhagavan, the glorious King of Wrathful Wisdom, said this: Emaho, of all the Buddhas, the great means, the stainless path, without asceticism, hardship, or effort, without affliction or attachment, acting in the five desires, enlightenment will be accomplished through bliss. First, having dispelled ordinary attachment, having made blessings and vows, having dispelled all inner and outer attachments, having examined where all attachments are, meditate on the yoga of emptiness, unborn, free from perception and conceptualization. Unborn is of various meanings, it is that which abides without things. Meditate on the yoga of illusion, appearing like a mirage, without remainder. The thing of the three secrets of things, that very clarity on the seat, after completely purifying the three attachments, meditate on the subtle or the great mudra. Then gradually clearly meditate, the root deity will be complete, after all the nine branches are complete, countless Buddha mandalas will appear. After clarifying conduct as wisdom deity, in the remote edge of the charnel ground, with charnel ground ornaments and offerings, with charnel ground secret musical instruments, with a number of male and female yogis, with vows of faith and practice, with dances and songs of the five flames, according to the number of years or months, practicing with means and rituals, abide in the path of stainless space. Becoming a body without birth or death, having power over countless aeons of life, truly seeing the truth without destruction, having obtained power over countless samadhis, in countless billions of aeons, the great mudra of unwavering wisdom. The dust particles of Heruka, clearly pervading the three thousand worlds, conduct without wrong or not wrong, practice perfected to the ultimate place, the Buddha's miracles are very famous, possessing clairvoyance, miraculous powers, and wisdom, qualities spontaneously accomplished are very wonderful, self-born wisdom.