English
Vāhā! Accomplishing longevity. Sarva Punya Vardhani Sarva Ratna Vahu Vardhani Pushtim Kuru Svāhā. (Tibetan) Increasing merit. Sarva Punya Putra Param Parani Pushtim Kuru Svāhā. (Tibetan) Accomplishing lineage. Expelling curses Sarva Bhyo Zlog. Shatrum Amuka Māraya Rbad. (Tibetan) Destroying internal organs. Kāya Vāka Citta Stambhaya Nana. (Tibetan) Suppressing speech. Ashig Ashig, Dur Chung Dur Chung, Trol Trol Svāhā. (Tibetan) Liberating speech. Nāga Rāza Nima Dag Shig. (Tibetan) Entrusting to so-and-so. Entrusting to the Nāgas. So-and-so Māraya Sod Sod, Rbud Ling Shag Rbad, Thums Ri Li Li Rbad. (Tibetan) Mantra of forceful liberation. Kata Rūpa Vāka Citta Ni Thog. (Tibetan) Strong binding. Anrita Raga Sha Māraye Phye Phye. (Tibetan) Arrow of separating from the gods. So-and-so Ni Shag Trag Phye Shag Shag Phye Phye, Māraya Thum Ril Rbad. (Tibetan) Work of close separation. So-and-so Ākarshaya Ho, Ākarshaya Hri. (Tibetan) Mantra of attraction. Tsa Pa Tri Pu Tsa Tri A Phu So-and-so Phung Nam Dhib. (Tibetan) Disturb, disturb. Work of dispelling. The sixteenth chapter, the mantra of twenty-one work arrows. Then, the correct explanation should be given. The great powerful Hayagriva, father and mother, and the killing of the sisters and brothers retinue, on the skull of the red-faced bear, write the images of the father, mother, sisters, and brothers, the wise place it as the support for meditation. Arrange the bali, blood, and essence of medicine, the yogi's clothes and ornaments, etc., make them red and look to the west, count the rosary of red lotus jewels. Focus on the deity of the skull, visualize the father, mother, sisters, and brothers as actually appearing, keep the mind unwavering and focused. When focusing on that, visualize oneself as the body of Hayagriva, and send the working sisters and brothers to work. Hri Bhyo Trag Raksha Dza Bhyo. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) With one fierce horse neigh of glory, subdue all three realms without exception. With one Bhyo sound of the mother, employ the worldly Mamos to work. With one Hri sound of the yogi, liberate the vicious enemies and obstacles of the three worlds. Thus it is said. The seventeenth chapter, the outer killing. Then, the correct explanation should be given. The practice of inner killing is, the great powerful Hayagriva, father and mother, and the emanated sisters and brothers retinue, even if they are actually seen after accomplishment, if one actually grasps them, then the Rakshasas and Rakshasis of the work, actually