Chinese
莲花之上安住者，一切仪轨智者成。嗡（藏文：ཨཱ+ོྂ，梵文天城体：आः+ओम्，梵文罗马拟音：āḥ+oṃ，汉语字面意思：啊+嗡），吉（藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：吉）拉（藏文：ལ་，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅），萨（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）哇（藏文：ཀུ་མཱ་ར，梵文天城体：कुमार，梵文罗马拟音：kumāra，汉语字面意思：童子）ra（藏文：ཙྪིནྡ་ཙྪིནྡ，梵文天城体：छिन्द छिन्द，梵文罗马拟音：chinda chinda，汉语字面意思：切，切）匝（藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）匝（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。 《圣一切如来之智慧顶续》大王经中，以婆罗门之铁所作橛，分别观察之品，第四十二。 其后，薄伽梵入于名为金刚舞轮之等持，宣说了此迷乱之仪轨。 吽（藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）二之中间安名心，如猪之位，如是也。贱族手中所来之铁，其量为二十指。以普遍之仪轨，智者以何手而令圆满。以空性之理而说，速疾迷乱，无有魔障。嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吉（藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：吉）拉（藏文：ལ་，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅），萨（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）哇（藏文：བུངྡྷ，梵文天城体：बुन्ध，梵文罗马拟音：bundha，汉语字面意思：束缚）达（藏文：བྷུ་ཏ，梵文天城体：भूत，梵文罗马拟音：bhūta，汉语字面意思： भूत）布（藏文：འདྲ་ཛ་ཛ，梵文天城体：अद्र ज ज，梵文罗马拟音：adra ja ja，汉语字面意思：像 生 生）。某某布（藏文：བུངྡྷ，梵文天城体：बुन्ध，梵文罗马拟音：bundha，汉语字面意思：束缚）达（藏文：ཁ་ཁ，梵文天城体：ख ख，梵文罗马拟音：kha kha，汉语字面意思：空 空）。 《圣一切如来之智慧顶续》大王经中，以贱族之铁所作橛，分别观察之品，第四十三。 其后，薄伽梵入于名为极殊胜之等持，宣说了速疾杀害之仪轨。 旧兵器之秘密者，众多之中为十二指。吽（藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）二之中间安名心，驴之甘露等之形象。以百零八而说，普遍之仪轨圆满后，智者之事业无有错失。速疾死亡等是也。嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吉（藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：吉）拉（藏文：ལ་，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）玛（藏文：མཱ་ར་ཡ，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀）。萨（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）哇（藏文：ཤ་ཏྲུྂ，梵文天城体：शत्रुं，梵文罗马拟音：śatruṃ，汉语字面意思：敌人）阿（藏文：ཨ་ད་ཀ་མཱ་ར་ཡ，梵文天城体：अदक मारय，梵文罗马拟音：adaka māraya，汉语字面意思：无水 杀）匝（藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 《圣一切如来之智慧顶续》大王经中，以众多兵器之铁所作橛，分别观察之品，名为第四十四。 其后，薄伽梵入于名为怖畏黑暗之等持，宣说了此广大吉祥之仪轨。 智者首先以诸铁，作任何所欲之形状。粗大者为十二千，于何者上施加，如是也。乃至老佛，亦成不变之安乐。吽（藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）二之中间安名心。嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吉（藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：吉）拉（藏文：ལ་，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）匝（藏文：ཛ་ཡ，梵文天城体：जय，梵文罗马拟音：jaya，汉语字面意思：胜利）雅（藏文：སཝ་སྟི，梵文天城体：स्वस्ति，梵文罗马拟音：svasti，汉语字面意思：吉祥）匝（藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。《圣一切如来之智慧之顶
English
The one who dwells upon the lotus, all rituals are accomplished by the wise. Āḥ+Oṃ Kīlaya Sarva Kumāra Chinda Chinda Hūṃ Phaṭ. From the Great King of Tantras, called "The Pinnacle of Wisdom of All Blessed Thus Gone Ones," the forty-second chapter, which is the chapter on examining the phurba made of iron from a Brahmin. Then, the Blessed One entered into the samadhi called Vajra Dance Wheel and spoke this ritual for causing confusion. Hūṃ two, in the center place the name and heart, like the position of a pig, just like that. The iron that comes from the hand of a low caste, its measure is twenty fingers. With the general ritual, by whose hand does the wise one make it complete? By speaking the reason for emptiness, one quickly confuses, there are no obstacles from demons. Oṃ Kīlaya Sarva Bundha Bhūta Adra Ja Ja. So-and-so Bundha Kha Kha. From the Great King of Tantras, called "The Pinnacle of Wisdom of All Blessed Thus Gone Ones," the forty-third chapter, which is the chapter on examining the phurba made of iron from a low caste. Then, the Blessed One entered into the samadhi called Utmost Excellent and spoke this ritual for quickly killing. The secret one of old weapons, twelve fingers from many. Hūṃ two, in the center place the name and heart, the form of donkey nectar and so on. By speaking one hundred and eight, after the general ritual is complete, the actions of the wise one are not wasted. Quickly there is death and so on. Oṃ Kīlaya Māraya Sarva Śatruṃ Adaka Māraya Hūṃ. From the Great King of Tantras, called "The Pinnacle of Wisdom of All Blessed Thus Gone Ones," the chapter on examining the phurba made of iron from many weapons, called the forty-fourth. Then, the Blessed One entered into the samadhi called Causing Darkness to Flee and spoke this great auspicious ritual. The wise one first with all the irons, makes the shape of whatever action is desired. The thick one is twelve thousand, on whomever it is applied, just like that. Even up to an old Buddha, it becomes unchanging bliss. Hūṃ two, in the center place the name and heart. Oṃ Kīlaya Jaya Svasti Hūṃ. The Pinnacle of Wisdom of All Blessed Thus Gone Ones