Chinese
用墨水书写两个轮。在有空地的地方，在两个བྂ་之间写上要施法之人的名字。मुँ खा बन्ध बन्ध मुकँ कुरु बं（藏文：མུྂ་ཁ་བནྡྷ་བནྡྷ་མུ་ཀྂ་ཀུ་རུ་བྂ།，梵文天城体：मुँ खा बन्ध बन्ध मुकँ कुरु बं，梵文罗马拟音：mum kha bandha bandha mukam kuru bam，汉语字面意思：穆 卡 班达 班达 穆康 咕噜 班）。将名字和咒语交替书写。观想自己为怖畏金刚的瑜伽士，将轮放入绵羊的腹中，并将敌人的心降伏于其中。将两个轮，每个轮都按顺序画四条线，一个画在外面，然后合在一起，这样文字和咒语就都一样了。如果瑜伽士压制、冥想和念诵，就会醉酒，身体和心都被束缚，变得愚蠢或像醉汉一样什么都不知道。ཨོྂ་ཧརིཥྚྲཱི་བི་ཀྲྀ་ཏཱ་ན་ན་ཧཱུ~ྂ་ཧཱུ~ྂ། ཕཊ་ཕཊ། （藏文：ཨོྂ་ཧརིཥྚྲཱི་བི་ཀྲྀ་ཏཱ་ན་ན་ཧཱུ~ྂ་ཧཱུ~ྂ། ཕཊ་ཕཊ།，梵文天城体：嗡哈日斯德里 维克里达 纳纳 吽 吽 帕特 帕特，梵文罗马拟音：om haristri vikrita nana hum hum phat phat，汉语字面意思：嗡 哈日斯德里 维克里达 纳纳 吽 吽 帕特 帕特。）བྂ་让某某醉酒！ཕཊ་ཕཊ།（藏文：ཕཊ་ཕཊ།，梵文天城体：帕特 帕特，梵文罗马拟音：phat phat，汉语字面意思：帕特 帕特。）这是使人醉酒的法事。迷乱逃逸的法事：就像从上面猛烈的法事中产生的一样。画两个轮，在两个ཕཊ་之间交替书写要施法之人的名字、姓氏和咒语。将班达合在一起，用蓝色的彩线缠绕，在半夜时分去墓地，将班达放入挖出的土中。观想自己为怖畏金刚的瑜伽士，坐在那里，想象前面有一个屠夫骑着要施法之人，脸朝南，迷乱降临，从下面风的坛城抬起鹿，使其逃跑。金刚忿怒尊从前面引导，从后面推送，观想其迅速越过边界逃跑，并进行念诵。ཨོྂ་ཧརིཥྚྲཱི་བི་ཀྲི་ཏཱ་ན་ན་ཧཱུ~ྂ་ཧཱུ~ྂ་ཆེ་གེ་མོ་མྱོས་འབྲོས་པར་གྱུར་ཅིག་ཕཊ་ཕཊ།（藏文：ཨོྂ་ཧརིཥྚྲཱི་བི་ཀྲི་ཏཱ་ན་ན་ཧཱུ~ྂ་ཧཱུ~ྂ་ཆེ་གེ་མོ་མྱོས་འབྲོས་པར་གྱུར་ཅིག་ཕཊ་ཕཊ།，梵文天城体：嗡哈日斯德里 维克里达 纳纳 吽 吽 切给摩 谬 卓巴尔 居尔吉 帕特 帕特，梵文罗马拟音：om haristri vikrita nana hum hum che ge mo myos 'bros par gyur cig phat phat，汉语字面意思：嗡 哈日斯德里 维克里达 纳纳 吽 吽 某某 迷乱 逃逸 成就 帕特 帕特。）这是迷乱逃逸的法事。修持怖畏金刚的人，将自己的血、菖蒲、大蒜、盐、发辫、黑芥子油、卡那卡树叶和金刚小便混合在一起，写在墓地的布上。小心地画两个轮，藏在阎魔的身体中，鬼魂就不会吃掉他而死去。杀戮的法事要在阎魔的心口进行。分离的法事要在马和水牛的背上进行。驱逐的法事要在母驴的背上进行。寂静的法事要在月亮的中心进行。控制的法事要在女人的心口进行。增益的法事要在象的背上进行。使人醉酒的法事要在绵羊的腹中进行。迷乱逃逸的法事要
English
Write two wheels with ink. In a vacant place, write the name of the person to be affected between the two bam. mum kha bandha bandha mukam kuru bam (藏文：མུྂ་ཁ་བནྡྷ་བནྡྷ་མུ་ཀྂ་ཀུ་རུ་བྂ།，梵文天城体：मुँ खा बन्ध बन्ध मुकँ कुरु बं，梵文罗马拟音：mum kha bandha bandha mukam kuru bam，汉语字面意思：Mum Kha Bandha Bandha Mukam Kuru Bam). Write the name and mantra alternately. Meditate on oneself as a yogi of Yamantaka, place the wheel in the belly of a sheep, and subdue the mind of the enemy with it. For the two wheels, each with four lines drawn in order, draw one on the outside and then join them together, so that all the letters and mantras become the same. If the yogi suppresses, meditates, and recites, he will become intoxicated, his body and mind will be bound, and he will become foolish or like a drunkard, knowing nothing. om haristri vikrita nana hum hum phat phat (藏文：ཨོྂ་ཧརིཥྚྲཱི་བི་ཀྲྀ་ཏཱ་ན་ན་ཧཱུ~ྂ་ཧཱུ~ྂ། ཕཊ་ཕཊ།，梵文天城体：嗡哈日斯德里 维克里达 纳纳 吽 吽 帕特 帕特，梵文罗马拟音：om haristri vikrita nana hum hum phat phat，汉语字面意思：Om Haristri Vikrita Nana Hum Hum Phat Phat.) bam, let so-and-so become intoxicated! phat phat (藏文：ཕཊ་ཕཊ།，梵文天城体：帕特 帕特，梵文罗马拟音：phat phat，汉语字面意思：Phat Phat.) This is the ritual for causing intoxication. The ritual of bewilderment and escape: Just as the work arises from the fierce work above, draw two wheels, and between the two phat, write the name, lineage, and mantra of the person to be affected alternately. Put the bandha together, wrap it with blue colored thread, and at midnight go to the cemetery and put the bandha under the dug-up earth. Meditate on oneself as a yogi of Yamantaka, sit there, and imagine a butcher riding the person to be affected in front, facing south. Bewilderment descends, and the mandala of wind from below lifts up the deer, causing it to flee. Vajra Krodha leads from the front and pushes from the back, meditate on it quickly crossing the border and escaping, and recite. om haristri vikrita nana hum hum che ge mo myos 'bros par gyur cig phat phat (藏文：ཨོྂ་ཧརིཥྚྲཱི་བི་ཀྲི་ཏཱ་ན་ན་ཧཱུ~ྂ་ཧཱུ~ྂ་ཆེ་གེ་མོ་མྱོས་འབྲོས་པར་གྱུར་ཅིག་ཕཊ་ཕཊ།，梵文天城体：嗡哈日斯德里 维克里达 纳纳 吽 吽 切给摩 谬 卓巴尔 居尔吉 帕特 帕特，梵文罗马拟音：om haristri vikrita nana hum hum che ge mo myos 'bros par gyur cig phat phat，汉语字面意思：Om Haristri Vikrita Nana Hum Hum Che Ge Mo Myos 'Bros Par Gyur Cig Phat Phat.) This is the ritual of bewilderment and escape. A person who meditates on Krodha Yamantaka should mix his own blood, calamus, garlic, salt, hair, black mustard oil, kanaka leaves, and vajra urine, and write on cemetery cloth. Draw two wheels carefully and slowly, and if hidden in the body of Yama, the demon will not eat him and he will die. The ritual of killing should be done at the heart of Yama. The ritual of separation should be done on the back of a horse and a buffalo. The ritual of expulsion should be done on the back of a donkey. The ritual of pacification should be done in the center of the moon. The ritual of control should be done at the heart of a woman. The ritual of increase should be done on the back of an elephant. The ritual of intoxication should be done in the belly of a sheep. The ritual of bewilderment and escape should be