English
i vajra krota, yama karma roshana krodha candha, rag sha monta, a mu ka, myag thum ril trig nan, sbur ya nan, e hur thum dza, kham shag ro myag mug ti rbad ya. Having spoken thus, the sky itself transformed into a triangular dark blue. The wind vajra crossed and scattered in the ten directions. The ocean of blood churned. All the realms of the world roared, flashed, and shook violently. At that time, all the retinue fainted, their bodies fell to the ground, and they lost the power of memory. Then, Vajra Heart again prayed: Alas! Great Terrifier! From the state of equanimity, you have wrathfully manifested as a terrifying form. In order to proclaim the essence of secret mantras. The realms of the world are shaking violently. The assembled retinue is in danger of losing their lives. Like the sun of compassion, please exhale a sigh. In order to create the great mandala, please accomplish the activity. Thus he prayed. Then, the Bhagavan entered the samadhi of exhaling a sigh, and all the retinue arose from their fainting, developed a longing for the Bhagavan, came in an instant, remembered their respective heart mantras and powers, offered them, and embraced his body. From the Secret Tantra of the Glorious Black Karma Heart-Knot Illusion Wheel, the first chapter, the Introduction. Then, Vajra Heart prayed to the Bhagavan: Oho! Essence of all Buddhas! At the end of the five hundred, in the time of degeneration. The Lord of Death, Yama, the demon, stirs within the heart. Those who desire to commit the five inexpiable deeds. The emanation of the joyful and powerful demon spreads. Those who hold forms similar to oneself, resembling monks. Seek mantras and poisonous vapors from the outside. At that time, the supreme black poison nail, the curse. Black sins are knotted in the heart. Please explain the black illusion wheel of karma. Thus he prayed. Thereafter, in order to cause all the wrathful ones of the Bhagavan to arise and to increase the fierce poison nails of karma, he entered into equality with the bhaga of the consort, the sphere of dharma, and from the four wisdoms and body, speech, and mind, manifested Yama Raja, the intoxicant burner, Arya Red, and nine and four tufts of hair, in order to subdue and suppress their arrogance, Yama Raja and Vajrapani.
Chinese
以及，食人龟，智慧鸟鹏，成为了四者。从对五大元素的本质的执着中解脱，清净的四大智慧得以显现，圆满了手印身。有三种化身，身的化身是死主，语的化身是命主，意的化身是寿主，调伏了凶恶者。从四大阎罗王处，化现出四种业力使者，三百六十位男阎罗控制着尸体。四位女阎罗魔女和三百六十位女阎罗控制着五大元素。如此七百阎罗等等，所有世间的傲慢者都围绕着能压制光辉大手印的怖畏金刚，安住在伟大的嬉戏业力坛城中。在那时那刻，世尊对眷属们如此说道：显现空性无二智慧身，唯一明点离戏论，无生清净大乐身，无碍大乐法界广阔，离言诠之法性，无执著而成就。超越执着能取所取分别念，无二胜义法身，不从因缘而生，万法自性无实有，一切功德皆生处，彼性离念绝言诠。五毒转为五智身，大手印即是智慧，从大空性之自性中，自显嬉戏于手印中明现。一切业力与合修，皆说为如幻自成之嬉戏。此乃带来安乐与成熟之，伟大嬉戏之轮。出自罪恶心髓纠缠黑色幻轮续，宣说业力幻轮之第二品。之后，世尊金刚持大士，为了将自阎罗降伏于自身，宣说了此罪恶黑业纠缠于心之，幻轮大坛城之仪轨。需要遣除强大黑力的物品是，尸骸、杀人战场遗骸，坟地尸体之地，焚尸之石与木炭，刀剑、勇士战死之血，羊毒、小羊鞭、黑阿输迦，蚁穴、土胶、臭柏树，纸泥、齿水、
English
And, the man-eating turtle, the wisdom bird Garuda, became four. Freed from clinging to the essence of the elements, the four pure great wisdoms manifest, perfecting the mudra body. There are three emanations, the body emanation is the Lord of Death, the speech emanation is the Lord of Life, the mind emanation is the Lord of Longevity, subduing the wicked. From the four great Yamarajas, four kinds of karma messengers emanate, three hundred and sixty male Yamarajas control the corpse. Four female Yamaraja demonesses and three hundred and sixty female Yamarajas control the elements. Thus, seven hundred Yamarajas and so on, all the arrogant ones of the world are surrounded by Yamāntaka who suppresses the glorious Mahamudra, and reside in the great playful karma mandala. At that time, the Bhagavan said to the retinue: The wisdom body of appearance and emptiness is non-dual, the single thigle is free from elaboration, the unborn, pure, great bliss body, the unobstructed great bliss dharmadhatu is vast, the nature of reality is free from symbols, accomplished without attachment. Transcending clinging, grasping, and conceptual thought, the non-dual ultimate dharmakaya, not arising from cause and condition, the self-nature of all things is without substance, the source of all qualities, that nature is beyond thought and inexpressible. The five poisons transform into the five wisdom bodies, the Mahamudra itself is wisdom, from the nature of great emptiness, self-appearing play manifests clearly in the mudra. All actions and unions, are said to be illusory, spontaneously accomplished play. This is the wheel of great play that brings happiness and maturity. From the secret tantra of the black illusory wheel entangled with sinful essence, the second chapter explaining the illusory wheel of karma. Then, the Bhagavan Vajradhara, in order to subdue one's own Yama to oneself, spoke of this ritual of the great illusory wheel mandala, where sinful black karma is entangled in the heart. The substances needed to repel the powerful black force are: corpses, remains of a battlefield where people were killed, land of graveyards and corpses, stones and charcoal from cremation, knives, swords, blood of warriors killed in battle, sheep poison, lamb whip, black Ashoka, anthill, clay glue, stinking juniper, paper mud, tooth water,
Chinese
向上堆叠。 黑色一肘有四层。 圆满大力不变之要。 座上以龟和大象承载。 中间以四族蛇承载。 四层上有虎和豹。 第三层是狮子和鳄鱼。 轮宝由龙承载。 伞盖由空行食肉者支撑。 各自具有自己的颜色。 由智者布置，是大力之要。 各层四面都是猛烈的门。 安置于圆满的腹中。 具有刀箭、短矛和鹫血。 命根镇压显现为身。 第一层四角上， 安置罗刹夜摩罗阇， 阎魔、迷醉、燃烧者， 魔王阿雅玛茹则。 夜叉须发竖立九次。 第二层是夺命者， 海螺、铁、犀牛和金的诅咒。 第三层是外面的四个刽子手。 最后安置十二死主。 白色夺心自在，黑色怙主， 黑色父尊，身色红色， 猛烈者安置于四个门上。 显现为天神，镇压三界而解脱。 佛陀慈悲，力量不可估量。 教法所依加持永驻。 各层之间， 镇压外道神和作害者。 所修之业皆得成就。 具有力量的咒师， 或者金刚内诛猛烈者， 天铁乌尔摩互相摩擦时， 于大海深处，龙和魔， 聚集黑暗之军，设置轮宝。 须弥山顶上，安置天铁， 乌尔摩互相摩擦，设置轮宝。 山谷之间，嗔恨者， 愤怒者折断弓箭，设置轮宝。 于湛蓝的天空岗哨上， 降下破坏结合的兵器。 因为是亚巴夏之业， 所以火和不驯服之人， 即使使用也会反噬自身。 罪恶黑色于心中盘踞。出自黑怒轮秘密续，大力镇压圆满佛塔之章，即第三章。 之后，薄伽梵宣说了将自己的刽子手降临到自己身上的事业。宣说了在心中旋转事业轮宝。 于身像圆满的中心， 蓝色黑色的三角坛城。 三堆尸土与毒血混合。 三层上放置口朝上的头颅。 用毒药和木炭涂成黑色。 由英勇的咒师， 在田皮或者尸布上， 锋利迅速残暴的母猪的
English
Stacked upwards. Four layers of black one cubit. The essence of complete, mighty, and unchanging. On the seat, supported by a turtle and an elephant. In the middle, supported by four types of snakes. On the four layers, there are tigers and leopards. The third layer is lions and crocodiles. The wheel is supported by dragons. The parasol is supported by vultures who eat corpses. Each has its own color. Arranged by the wise, it is the essence of great power. All sides of the layers are fierce doors. Placed in the complete belly. Possessing knives, arrows, spears, and vulture blood. The life force of suppression manifests as the body. On the four corners of the first layer, Place Rakshasa Yama Raja, Yama, the intoxicator, the burning one, The demon Arya Marutse. Yaksha with hair standing up nine times. The second layer is the slayer of life, Conch, iron, rhinoceros, and golden curses. The third layer is the four external executioners. Finally, place the twelve lords of death. White heart-extractor, black protector, Black father lord, body color red, The fierce ones are placed on the four doors. Manifesting as deities, suppressing the three realms and liberating. Buddha's compassion, immeasurable power. The blessings of the Dharma remain forever. Between the layers, Suppress the heretical gods and harm-doers. Whatever actions are performed will be accomplished. The powerful mantra practitioner, Or the fierce Vajra inner destroyer, When the sky iron Urmo rubs against each other, In the depths of the ocean, Naga demons, Gathering the army of darkness, setting up the wheel. On the peak of Mount Meru, place the sky iron, Urmo rubs against each other, setting up the wheel. Between the mountain valleys, the wrathful one, The angry one breaks the bow, setting up the wheel. On the blue sky watchtower, Descend the weapons that destroy union. Because it is the work of Yabaksha, Therefore, fire and untamed people, Even if used, it will cut back on oneself. Black sin coils in the heart. From the secret tantra of the Black Wrathful Wheel, the chapter on the complete stupa of great power suppression, which is the third chapter. Then, the Bhagavan spoke of the activity of bringing one's own executioner upon oneself. He spoke of revolving the wheel of activity in the heart. In the center of the complete body image, A blue-black triangular mandala. Three piles of corpse earth mixed with poisonous blood. On the three layers, place heads facing upwards. Smear black with poison and charcoal. By the heroic mantra practitioner, On the field skin or corpse cloth, The sharp, swift, and cruel sow's