Chinese
因此，要先重视证悟，证悟的意义非常重要。如是，善逝本身的法身，从无生中，从法性自声显现的自性中，为了圆满报身出生的神变，在色究竟天（འོག་མིན་，梵文Akaniṣṭha）的处所，在无边无际、基础无限的智慧轮中显现，其中有智慧宝炽燃的宫殿，十方无有间断，功德无量增长的四方形中央，有九个坛城，具有四辐轮、圆形外环、四个缺口和四扇门，具备八解脱的马车，外部以菩提树等各种装饰品庄严，从外面看里面清楚，从里面看外面清楚，在智慧任运成就的宫殿中显现。如是，在自性色究竟天的处所，一切善逝如芝麻荚般安住。之后，薄伽梵吉祥普贤王如来和普贤王如来佛母，以及无量善逝眷属，自性安住。之后，薄伽梵吉祥普贤王如来和佛母普贤王如来二者安住在法性平等性中，如是说道：奇哉！奇哉！主尊、主母及眷属，在自性色究竟天殊胜处，如同水中月、镜像一般，不被烦恼垢染所染污，安住在自性义之法界中，如示虚空之神变一般，从自性色究竟天法界中，不用语言显示诸义，而是以心来面见诸法。如是，父佛母佛二者安住在平等性中，从平等性和证悟之门，宣说开端之品，即第一品。之后，薄伽梵吉祥普贤王如来，在色究竟天的处所，以与佛母交抱之姿安住，父佛说道：奇哉！奇哉！清净无垢之法，为了成就无上菩提之方便，为了摧毁轮回之分别念，为了以猛烈手段引导众生，父佛母佛无二交抱之相。如是宣说金刚秘密之语。之后，佛母也以平等性交抱之姿劝请道：奇哉！奇哉！善逝金刚部之主，大平等性
English
Therefore, prioritize realization, the meaning of realization is extremely important. Thus, the Dharmakaya of the Sugata himself, from the unborn, from the nature of Dharmata self-sound arising, for the miraculous manifestation of the Sambhogakaya's birth, in the Akaniṣṭha realm, in the wheel of wisdom without end or center, and with limitless foundation, there appears a palace blazing with the jewel of wisdom, without interruption in the ten directions, in the center of a square enriched with immeasurable qualities, there are nine mandalas, possessing a four-spoked wheel, a circular outer ring, four gaps, and four doors, endowed with the chariot of eight liberations, the exterior adorned with various ornaments such as the Bodhi tree, the inside is clear when viewed from the outside, and the outside is clear when viewed from the inside, appearing in the palace of spontaneously accomplished wisdom. Thus, in the realm of self-nature Akaniṣṭha, all Sugatas abide like sesame pods. Then, the Bhagavan Glorious Samantabhadra and the Mother Samantabhadri, along with the immeasurable retinue of Sugatas, abide by their own nature. Then, the Bhagavan Glorious Samantabhadra and the Mother Samantabhadri, abiding in the equality of Dharmata, spoke thus: Kye Kye! The principal Lord, the principal Lady, and the retinue, in the supreme realm of self-nature Akaniṣṭha, like the moon in water, like a reflection, are not stained by the defilements of afflictions, abiding in the Dharmadhatu of self-nature meaning, like showing the miraculous manifestation of space, from the Dharmadhatu of self-nature Akaniṣṭha, without showing the meanings through speech, but showing the meeting of all dharmas through the mind. Thus, the Father Buddha and Mother Buddha abide in equality, and from the gate of equality and realization, they speak the chapter of the beginning, which is the first chapter. Then, the Bhagavan Glorious Samantabhadra, in the realm of Akaniṣṭha, abiding in the posture of embracing the Mother, the Father Buddha spoke: Kye Kye! The pure and stainless Dharma, for the means of accomplishing unsurpassed Bodhi, for destroying the conceptual thoughts of samsara, for guiding beings with fierce means, the Father Buddha and Mother Buddha in non-dual embrace. Thus, he spoke the Vajra secret words. Then, the Mother also urged with the posture of embracing in equality: Kye Kye! The Lord of the Sugata Vajra family, the great equality.