English
ཨེ་ཨཱ་ར་ལི་ཧརིྂ་ཛ། Maha Srog Sha Thun Bhyo. Katug Sha Katug Sha Bhandha Bhandha Hu Hum Phat. When the dance of tormenting and pressing is beaten, it is certain that all three realms will be destroyed. From the Tantra of Cutting Down Arrogance, the fourteenth chapter, the chapter on the Blind Messengers. Then, the Bhagavan, the glorious Padma Wangchen, spoke this chapter on the Fierce Messengers. In the dark blue triangular mandala, surrounded by three red half-moons, surrounded by Ja, Phat, and Bhyo, the directions and intermediate directions are filled with blazing weapons. On the field cloth, write the name, form, and bones of the one you are targeting. Bind it with black, white, blue, and red threads. Fumigate it with impure poison and mixed substances. Subjugate it with the essence of glory. Om Hulu Hulu Hum Phat. ཨེ་ཨ་ར་ཡི་ཧརཱིཿཛ། From the body, speech, and mind of the Lord of Dance, the father and mother, emanate the messengers. Hook and absorb the targeted support. Torment and press with fierce wrath. This fierce messenger will do the field of subduing the three realms and the three existences. ཧརཱིཿ From the body, speech, and mind of the father and mother, who are indivisible, emanates one with nine heads and one leg. The body is black, and the mass of light is black. The hair is black, and the teeth are black. The eyes are also black, and the hands are black. It is so fast that it cannot be carried by the wind. These are the best of messengers, fearless and powerfully destructive. They utterly destroy the enemy forces. If you meditate on these correctly, this is the glorious messenger. The three on the left hold iron hooks. The three on the right brandish axes. The limbs are adorned with a thousand black snakes. The left hook draws out the heart. The right axe certainly destroys. This is the best of gatekeepers. Always send the messengers. They will certainly destroy the enemies. The messenger of that one-legged one, what exactly is its color? One clings tightly to the other, or they go holding hands. They have no eyes and do not speak at all. They are the best of all the blind. Meditate on them at the gates of all the horse stables. When they are sent fiercely several times, both go and go there, and they take what is targeted. Eight heads and eight hands, eight legs and also eight eyes. Eight hands hold vajras and phurbas. They certainly destroy the places of Yama. Six legs, six heads, and also eyes
Chinese
眼六，六手灭六续。 左三供朵玛，右三转金刚橛。 迅速如风势，此乃忿怒尊之使者。 宣说哈拉汝汝之声，当自身之风转向时， 一切忿怒尊必将死。从何处往何处去时， 自身之足乃金刚橛。铁橛极坚固， 光芒烟雾触及时，梵天之境亦摧毁。 左手伸展时，诸部多眷属等， 皆于红发之上，持铁敌斧， 执持田地支分。此乃祥之使者， 掌管十方一切刹土，于虚空界游行。 光芒烟雾触及时，发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）之声， 如劫末之大雷鸣。皆迅速如风。 三目具铁爪，三头具三足， 三手转法轮。发黑褐色，从坛城中， 具百万部多之威严姿态。三足亦作步， 食人肉，灭魔军。观视则魔死， 龙之住处必摧毁。嗡 汝鲁汝鲁吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。哈纳哈纳吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。达哈达哈吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。巴匝巴匝吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。班达班达吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。诶阿Ra利哈日吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）匝。 以凶猛威严之姿态，击打马舞，扬为灰尘。如是宣说。 出自《降伏骄慢之续》，乃猛力使者之第十五章。 其后，薄伽梵莲花自在力宣说了野狼尸陀林之品。 于凶猛野狼之颅骨上，涂以黑红之颜料。 于四獠牙上书写咒语，张口置入观想。 以蓝红色颜料涂抹其口，置于三角坛城之中。 于野狼颅骨之各种颜色上，区分各部之差别。 书写使者之咒及心咒，于坛城各方隅， 放置口朝上的三角坛城。以锋利凶猛之刃， 环绕三角之末。自身自在之父母， 从身语意中化现野狼。观何者则勾招融入何者。 裸身
English
Six eyes, six hands destroy six continuums. The three on the left offer the torma, the three on the right twirl the phurba. Swift like the force of the wind, these are the messengers of the wrathful ones. Proclaiming the sound of hala rulu, when one's own wind turns, All the wrathful ones will surely die. When going from where to where, one's own feet are phurbas. The iron phurba is extremely strong, When touched by the light and smoke, even the realm of Brahma is destroyed. When the left hand is extended, the retinue of the subtle ones, All on red hair, holding iron enemy axes, Holding the branches of the field. These are the messengers of glory, Controlling all the realms of the ten directions, wandering in the space realm. When touched by the light and smoke, proclaiming the sound of Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) and Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat), Like the great thunder of the eon's end. All are as swift as the wind. Three eyes with iron claws, three heads with three feet, Three hands turning the wheel. Hair black-brown, from the mandala, With the majestic posture of a million subtle ones. The three feet also step, eating human flesh, destroying the demon armies. By looking, the demons die, The abodes of the nagas are surely destroyed. Oṃ Rulu Rulu Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat). Hana Hana Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat). Daha Daha Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat). Paca Paca Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat). Bhandha Bhandha Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat). E A Ra Li Hari Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Ja. With a fierce and terrifying posture, beating the horse dance, scattering to ashes. Thus it was spoken. From the Tantra of Subduing Arrogance, the fifteenth chapter, the Fierce Messenger. Then, the Bhagavan, the glorious Padma Wangchen, spoke this chapter of the Wolf Cemetery. On the skull of a fierce wolf, paint with black and red colors. Write mantras on the four fangs, place the visualization inside the open mouth. Paint the mouth with blue-red color, place it inside a triangular mandala. On the various colors of the wolf skull, distinguish the differences of the families. Write the messenger's mantra and heart mantra, in each direction of the mandala, Place the triangular mandala facing upwards. With sharp and fierce weapons, Surround the end of the triangle. The self-empowered father and mother, Emanate the wolf from body, speech, and mind. Whatever is visualized, draw in and dissolve. Naked
Chinese
于尔琼处行使为狼，具有威猛强烈的威严姿态，时而击鼓化为尘土，母狼的使者如下所示：哈日（藏文，梵文天城体：हरि，梵文罗马拟音：hari，汉语字面意思：哈日）无有父母二者，从身语意中化现，东方足部的化现是：海螺之狼具三头，骑乘海螺之人女具八首，身与手及光芒皆白，白色发辫的头发缝隙中，涌现出成千上万的海螺之狼，挥舞拂尘发出呼喊，口中饮用温暖的心血。南方足部的化现是：铁狼具三头，骑乘铁之大女人，身蓝手蓝足亦蓝，蓝色发辫的头发缝隙中，涌现出成千上万的铁狼，吞食心与肠及三根腿。西方足部的化现是：铜狼具九头，骑乘铜之大女人，身红手红足亦红，红色发辫的头发缝隙中，涌现出成千上万的铜狼，将大夜叉收为己用，将大恶魔作为食物消灭。北方足部的化现是：绿松石之狼具三头，骑乘绿松石之大女人，身绿手绿足亦绿，绿色发辫的头发缝隙中，涌现出成千上万的绿松石之狼，饮用心血并施加誓言。东北方隅之狼是：以威猛之力救度具光彩者，身体是铁狼，头上戴着丝绸发髻，獠牙是三尖金刚杵，涌现出成千上万的人语。东南方隅之狼是：金刚火焰血狼，以九火之鬘作为装饰，口中吐出火焰，手足是火焰喀章嘎，从血统中救度。西南方隅之狼是：以燃烧的颅骨装饰，以血与油的堆积装饰，口中含着巨大的颅碗。西北方隅之狼是：绿松石之狼具三头，身穿野兽豹皮，口中发出噜噜之声，嗡 噜噜噜噜吽 帕特（藏文，梵文天城体：，梵文罗马拟音：om rulu rulu hum phat，汉语字面意思：嗡 噜噜噜噜吽 帕特）！钦达钦达吽 帕特（藏文，梵文天城体：छिन्द छिन्द हूँ फट्，梵文罗马拟音：chinda chinda hum phat，汉语字面意思：切断 切断 吽 帕特）！卓达卓达吽 帕特（藏文，梵文天城体：क्रोध क्रोध हूँ फट्，梵文罗马拟音：krodha krodha hum phat，汉语字面意思：忿怒 忿怒 吽 帕特）！哈拉哈拉棒！raksa raksa hum phat（藏文，梵文天城体：，梵文罗马拟音：raksha raksha hum phat，汉语字面意思：守护 守护 吽 帕特）！诶 阿ra哩 哈日吽 扎 吽 帕特（藏文，梵文天城体：，梵文罗马拟音：e ara li hari hum ja hum phat，汉语字面意思：诶 阿ra哩 哈日吽 扎 吽 帕特）！以折磨压迫的强烈威严姿态，剥夺田地。
English
To practice as a wolf in Urchung, possessing a fierce and powerful majestic demeanor, sometimes beating the drum into dust, the messenger of the female wolf is as follows: Hari, without father or mother, emanates from body, speech, and mind. The emanation from the eastern foot is: a conch wolf with three heads, riding a conch woman with eight heads, body, hands, and light all white, from the gaps in the white braids, hundreds of thousands of conch wolves emanate, waving a fly-whisk and shouting, drinking warm heart-blood in the mouth. The emanation from the southern foot is: an iron wolf with three heads, riding a great iron woman, body blue, hands blue, feet also blue, from the gaps in the blue braids, hundreds of thousands of iron wolves emanate, eating heart, intestines, and three legs. The emanation from the western foot is: a copper wolf with nine heads, riding a great copper woman, body red, hands red, feet also red, from the gaps in the red braids, hundreds of thousands of copper wolves emanate, subduing the great Yaksha, making the great demon into food and eliminating it. The emanation from the northern foot is: a turquoise wolf with three heads, riding a great turquoise woman, body green, hands green, feet also green, from the gaps in the green braids, hundreds of thousands of turquoise wolves emanate, drinking heart-blood and imposing vows. The wolf of the northeast corner is: forcefully liberating the glorious one with power, the body is an iron wolf, with a silk topknot on the head, fangs are three-pointed vajras, emanating hundreds of thousands of human words. The wolf of the southeast corner is: a vajra fire-blood wolf, adorned with a garland of nine fires, emitting flames from the mouth, hands and feet are fire khatvangas, liberating from the lineage. The wolf of the southwest corner is: adorned with burning skulls, adorned with heaps of blood and fat, holding a large skull bowl in the mouth. The wolf of the northwest corner is: a turquoise wolf with three heads, wearing the skin of a wild leopard, uttering the sound of rulu from the mouth, Om Rulu Rulu Hum Phat! Chinda Chinda Hum Phat! Krodha Krodha Hum Phat! Hala Hala Bam! Raksha Raksha Hum Phat! E Ara Li Hari Hum Ja Hum Phat! With a fierce and oppressive majestic posture, stripping the fields.