Chinese
以何等方便能成就？ 这些是教法的何种密意？ 与何种情况相关联？ 与何种根本支分相关联？ 如何观察坛城中心与周围？ 请您宣说，伟大的殊胜士夫！ 对于尚未获得定解的事物， 对于尚未成为众人行持的事物， 请您善说，伟大的胜王！ 这是关于坛城的提问。 以何者对何者在何处， 如何圆满灌顶？ 我应如何知晓？ 与何者在何处如何关联？ 过患与功德是怎样的？ 请您宣说果位的次第。 这是进入仪轨时， 事业的次第是怎样的？ 金刚萨埵大乐者， 幻化网圆满者， 以方便与智慧无二， 请您解除我的疑惑！ 这是关于灌顶一切意义的提问。 以何者依赖于何者， 为何称为誓言？ 根本誓言宣说了哪些？ 为何说为根本？ 支分宣说了哪些？ 这些与道、近修、成就， 以及何人何事如何关联？ 守护与违越的过患功德是什么？ 如何宣说外内密？ 见、行、修与， 所知、禅定、誓言中， 成就与不舍守护什么？ 请胜王士夫宣说。 共同与不共同的， 殊胜与非殊胜的， 成就的差别是怎样的？ 以何者在何处如何成就？ 勾招、禁锢、滋养与杀害， 分离、驱逐与胜败是什么？ 如何成就宝藏、锐眼、神足与， 持明果位？ 请胜者宣说。 这是关于成就的提问。 事业的次第是什么？ 以何者在何处开始？ 火炉、供品与橛是什么？ 禅定坐姿、火供坑是什么？ 所调伏的次第是什么？ 如何宣说差别的次第？ 果位的功德如何转变？ 请宣说，请宣说，胜王主尊！ 请您善巧地断除疑惑！ 这是关于事业的提问。 稀有士夫以何种方式， 最初的道次第是怎样的？ 为何有外内密的道？ 空性的瑜伽大悲心， 一手印与有戏论是什么？ 异熟果位自在
English
What is accomplished by what means? What is the intention of these teachings? With what circumstance does it become related? With what branch and root does it relate? How to examine the center and surrounding of the mandala? Please speak, great supreme being! Without having found certainty about what, Without having become the practice of all, Please speak well, great victorious one! This is the question asked about the mandala. By what, to whom, in what places, How is the complete empowerment bestowed? How should I know? With what and where, how does it relate? What are the faults and virtues like? Please explain the order of the fruits. This is when entering the ritual, What is the order of the actions like? Vajrasattva, great bliss, Manifestly complete illusory network, With the inseparability of means and wisdom, Please dispel my doubts! This is the question asked about all the meanings of empowerment. By what relying on what, Why is it called samaya? What root samayas have been taught? Why is it said to be the root? What branches have been taught, please speak. How do these relate to the path, approach, and accomplishment, And to what person and purpose? What are the faults and benefits of keeping and transgressing? How are outer, inner, and secret explained? In terms of view, conduct, and practice, And in terms of knowable, samadhi, and samaya, What is accomplished, not abandoned, and kept? Please speak, victorious supreme being. Common and uncommon, Superior and non-superior, What is the difference in accomplishment like? By what, where, how is it accomplished? Attracting, binding, nourishing, and killing, Separating, expelling, and defeat/victory, what are they? How to accomplish treasure, sharp eyes, swift feet, And the state of vidyadhara? Please speak, victorious one. This is the question asked about accomplishment. What is the order of activities? By what, where, is it begun? What are the hearth, substances, and stake? What are the meditation posture and homa pit? What is the order of those to be tamed? How is the order of distinctions explained? How do the qualities of the fruit transform? Please speak, please speak, supreme victorious one! Please skillfully resolve the doubts! This is the question asked about activities. By what extraordinary being, What is the way of the path at the beginning like? Why are there outer, inner, and secret paths? The yoga of emptiness, great compassion, What are the one mudra and with elaboration? The ripening result, power,
Chinese
邬尔手印与，任运成就之体性，究竟圆满有几种，内外秘密皆究竟，果为自他利益否，二十五之意义为何，何者是为分别之王，幻化网无上，一切道果皆通达，仪轨广说之续部，劣慧者不能领悟之，秘密大秘密经部与，律藏法蕴诸聚，于虚空边际所说一切，皆从秘密藏中出，如是生起圆满道，无余一切之精要，此乃下劣未调伏，断种无灌顶及口诀，无论如何观视皆不见，乃为殊胜士夫之行境，于如尘数般调伏之补特伽罗，为密故以秘密之方便，为成就无边悉地故宣说，内外器情一切，有依及所依之法，如何称说及已称说，一切无余皆一因，然由缘力显现各别，尤其次第安住者，自性所化调伏善逝与，由错乱力而各别显现，未作之自性中无差别，由自显现业力之差别，一切分别显现之差别，为安置于如是性中故，胜王充满大乐者，请垂听此疑问之义，以方便与智慧相联结，请垂听秘密之义。幻化网金刚萨埵秘密明镜续中名为询问根本续之解释分别之王圆满。之后，秘密主金刚持，具足殊胜相好之士夫，为无数佛陀所围绕，于自生清净之宫殿中，方便与智慧交抱，一切皆与之相应，以微笑与爱语滋润，以喜悦之姿态赐予开示，无数佛陀所宣说，语及语变心意续，初中末皆善妙，方便与智慧无别，最胜之仪轨广为请问，谛听，现在宣说有情，一切诸法无二之，自明菩提心性即是，无有差别之自性，即名为金刚。
English
With Ur mudra, What is the nature of spontaneous accomplishment? How many kinds of ultimate perfection are taught? The fruit of ultimate outer, inner, and secret practices, is it for the benefit of oneself and others? What is the meaning of the twenty-five? Which is the king of conceptualization? The illusory net is supreme. All paths and fruits are understood. The tantra that extensively explains the rituals. Which the unfortunate ones cannot comprehend. Secret great secret sutras and, The Vinaya, the aggregates of Dharma. All that is spoken to the edge of the sky. Emanates from the secret essence. As many as the paths of generation and completion. The essence of all without exception. This, for those of inferior vehicle and untamed, Those who have broken lineage, lack empowerment and oral instructions. No matter how one looks, it is not visible. It is the realm of activity for supreme beings. For individuals who have trained like dust particles. Because it is secret, with secret methods. It is taught to accomplish infinite siddhis. All outer and inner contents. The Dharma with its basis and what is based upon it. How it is known and has become known. All without exception is one cause. But due to the power of conditions, different abilities appear separately. Especially those who abide in order. The nature, those to be tamed, Sugatas, and. Due to the power of delusion, they appear separately. In the unmade state, there is no difference. The distinctions of self-appearance due to karma. All the distinctions that are shown. In order to place them in suchness. The supreme king, completely filled with great bliss. Please prophesy the meaning of this question. With skillful means and wisdom connected. Please listen to the secret meaning. The King of Cognition, the explanation of the root tantra called "Question" from the Vajrasattva Secret Mirror Tantra of the Magical Net, is complete. Then, the Lord of Secrets, Vajradhara. A being endowed with excellent marks and signs. Surrounded by immeasurable Buddhas. In the self-arisen pure palace. Skillful means and wisdom embracing. All are in harmony with that. Smiling and refreshing with affection. Speaking with a joyful demeanor. Spoken by immeasurable Buddhas. Speech, speech transformations, and the continuum of mind. Good in the beginning, middle, and end. Inseparable skillful means and wisdom. The best of extensively asked rituals. Listen, now I will explain the being. All phenomena are non-dual. Self-awareness, the nature of Bodhichitta itself. The nature without difference. Is called Vajra.
Tibetan
རང་བཞིན་མཐའ་ཐུག་མེད་པའི་ཆོས།། ཐབས་དང་ཤེས་རབ་འབྲེལ་བ་ཡིས།། ཐུགས་སུ་ཆུད་ཅིང་མངོན་རྟོགས་པ།། ཕྱི་ནང་གསང་བའི་སེམས་དཔར བཤད།། རང་བཞིན་ཐབས་དང་འབྲས་བུའི་དོན།། ནུས་པའི་རིམ་པ་སྩལ་སྣང་བ།། ཐབས་དང་ཤེས་རབ་འབྲེལ་པའི་དོན།། སྒྱུ་འཕྲུལ་ཞེས་ནི་བཞིར་བཤད་དོ།། ཐ་དད་མིན་ལས་ཐ་དད་པའི།། ངོ་བོ་ཐབས་དང བདག་ཉིད་དང།། བྱིན་བརླབས་ཤུགས་ཀྱིས་འབྲེལ་པ་ནི།། དྲང་བའི་དོན་ཞེས་བཤད་པ་ཡིན།། མ་བརྗོད་གྲགས་པའི་བསྟན་པ་ཉིད།། སྒྲོ་སྐུར་མེད་དང་ཞལ་ནས་གསུངས།། དྲི་མ་མེད་པའི་ལུང་ཉིད་དེ།། ལས དང་ཡེ་ཤེས་སྤྱི་ཉིད་དང།། རྫོགས་པས་རྫོགས་ཕྱིར་ལུང་ཉིད་དེ།། བསྟན་པ་སྤྱི་ཡི་བདག་ཉིད་ནི།། ཐམས་ཅད་ཀུན་གྱི་བདག་ཉིད་པས།། གཅིག་དང་དུ་མ་མི་གནས་ཀྱང།། སོ་སོའི་བསྟན་པ་རྒྱ་མཚོའི་རྒྱུད།། འདི སྟོན་འདིས་སྟོན་འདི་ཕྱིར་སྟོན།། དོན་ཀུན་འདི་ལ་ཡོངས་རྫོགས་པས།། ལུང་གི་སྤྱི་ཞེས་བཤད་པ་ཡིན།། གང་ཕྱིར་གསང་བ་ཞེས་བྱ་བ།། སྐུ་དང་གསུང་ཐུགས་བདག་ཉིད་དེ།། རང་བཞིན་ཡེ་ནས་ངོ་བོ དང།། ཐབས་དང་འབྲས་བུར་གྱུར་པ་ཉིད།། གསང་བའི་དོན་དུ་འདི་བརྗོད་དོ།། ངང་གིས་དམན་དང་མ་སྦྱངས་དང།། དབང་དང་དམ་ཚིག་བྲལ་བ་དང།། རང་བརྟགས་བསྒྲིབས་པས་སའི་ཁྱད་པར།། དེ་དང་དེ ཡི་དབང་གིས་ན།། རོ་མྱང་བྲལ་ཕྱིར་གསང་བར་བཤད།། རང་བཞིན་ཐབས་དང་འབྲས་བུ་ཡི།། ཆོས་རྣམས་ཐིག་ལེ་ཆེན་པོའི་དོན།། འཇིག་རྟེན་འདས་དང་འཇིག་རྟེན་པ།། མ་ལུས་རོ་གཅིག་དབྱེར མེད་པ།། ཇི་སྙེད་ཐེག་པའི་ཁྱད་པར་དང།། བསྟན་པའི་བྱེ་བྲག་གནས་པ་རྣམས།། འདིར་འདུས་ཐབས་འདིས་མཚོན་པ་དང།། རྩ་བར་གྱུར་པ་ཁོ་ན་ཡིན།། ཐབས་དང་ཤེས་རབ་གཉིས་མེད་པའི།། བྱང་ཆུབ སེམས་ཉིད་བདེ་བ་ཆེ།། རང་འབྱུང་ཡེ་ཤེས་ཐོག་མཐའ་མེད།། རྡོ་རྗེ་སེམས་དཔའི་བདག་ཉིད་དེ།། རྒྱལ་བའི་བྱིན་བརླབས་རབ་སྣང་བ།། བསམ་གྱིས་མི་ཁྱབ་ཆེ་བ་རྣམས། འདི་ལས་སྟོན་པས་སྙིང་པོ་སྟེ།། སྙིང་པོ དང་ནི་འོད་བཞིན་ནོ།། རྒྱུ་དང་འབྲས་བུ་བཅུད་འདུས་པས།། སྙིང་པོ་ཞེས་ནི་བཤད་པ་ཡིན།། གང་ཕྱིར་ཐམས་ཅད་བྱང་ཆུབ་སེམས།། མཐའ་དབུས་ཡོངས་སུ་མ་ཆད་པ།། དངོས་པོ་གསུམ་གྱིས་ཁྱབ་གྱུར པ།། ཡོངས་སུ་རྫོགས་པའི་རྒྱུ་ཡིན་ནོ།། ཐབས་དང་ཤེས་རབ་དབྱེར་མེད་པའི།། དེ་བཞིན་ཉིད་དུ་རྡོ་རྗེས་རིག། བདག་དང་གཞན་དོན་ནུས་པ་རྫོགས།། འབྲས་བུའི་དེ་ཁོ་ན་ཉིད་དོ།། གང་ཕྱིར་དངོས་གཉིས་ཐ དད་པར།། ལོག་པར་བརྟགས་པའི་སྣང་བ་རྣམས།། མུན
Chinese
自性无有边际之法，以方便与智慧相联结，于心中领会且现证悟，是为外内秘密之意。自性、方便与果之义，乃是赐予能力次第之显现。方便与智慧相联结之义，则如幻术般分为四种。非异体中之异体，其自性为方便与本体，加持力之联结，则被阐释为正直之义。不可言说之名声显扬之教法，无有增损，乃是佛陀亲口所说。无垢之圣言，是为事业与智慧之总体，以圆满故而圆满，是为圣言。教法总体之本体，乃是万事万物之本体，虽非一亦非多，然各自之教法如海洋之流。此示彼示，因此而示。一切意义皆于此圆满，故被阐释为圣言之总体。何以称之为秘密？乃是身语意之本体，自性本初之体性，以及转化为方便与果之本身，此即是秘密之义。自然低下与未调伏，远离灌顶与誓言，以及自以为是之遮蔽，因土地之差异，以及彼与彼之力量，因远离品尝，故被阐释为秘密。自性、方便与果之诸法，乃是大明点之义。轮回与涅槃，无余皆为一味无别。所有乘之差别，以及教法之分支所处之处，皆汇集于此，以此方便来象征，且是根本之所在。方便与智慧二者无别之菩提心，乃是大乐。自生智慧无始无终，是为金刚萨埵之本体。胜者之加持光芒四射，不可思议之伟大，皆由此显现，故为心要。心要犹如光芒。因与果，精华汇聚，故被阐释为心要。何以故，一切菩提心，无有边际与中心，为三物所遍布，是为圆满之因。方便与智慧无别，于如是性中以金刚智觉知。自利与利他之能力圆满，是为果之如是性。何以故，于二者相异之处，错误执着的显现，乃是愚
English
The Dharma that has no ultimate nature, connected by skillful means and wisdom, comprehended in the heart and directly realized, is said to be the meaning of outer and inner secrets. The meaning of nature, skillful means, and result is the manifestation of the order of abilities. The meaning of skillful means and wisdom being connected is explained as fourfold, like illusion. The essence of difference from non-difference, its nature is skillful means and self, the connection by the power of blessing is explained as the meaning of uprightness. The doctrine of unspoken fame, without addition or subtraction, is what the Buddha spoke from his mouth. The immaculate scripture itself is the entirety of action and wisdom, and because it is complete, it is complete, it is the scripture. The essence of the entirety of the doctrine is the essence of all things, although it is neither one nor many, the streams of individual doctrines are like the ocean. This shows, this shows, therefore this shows. Because all meanings are completely fulfilled in this, it is explained as the entirety of the scripture. Why is it called secret? It is the essence of body, speech, and mind, the nature of self-nature from the beginning, and the very transformation into skillful means and result. This is said to be the meaning of secret. Naturally inferior and untrained, separated from empowerment and vows, and the distinction of lands obscured by self-conception, by the power of that and that, because of being separated from tasting, it is explained as secret. The dharmas of nature, skillful means, and result are the meaning of the great bindu. Samsara and Nirvana, without exception, are of one taste and without distinction. All the differences of vehicles and the places where the branches of the doctrine abide are gathered here, symbolized by this skillful means, and are the very root. The Bodhicitta that is the inseparability of skillful means and wisdom is great bliss. Self-born wisdom is without beginning or end, it is the essence of Vajrasattva. The blessings of the Victorious Ones shine forth, the inconceivable greatness, all manifest from this, therefore it is the essence. The essence is like light. Because cause and effect, essence are gathered, it is explained as essence. Why is it that all Bodhicitta, without end or center, is pervaded by the three objects, it is the cause of completeness. Skillful means and wisdom are inseparable, in suchness, Vajra knows. The ability to benefit oneself and others is complete, it is the suchness of the result. Why is it that in the difference between the two objects, the appearances of wrong conceptions are dark.