English
So-called Ogu-ma, so-called black sow-headed one, so-called Yama vulture-headed one, so-called tiger-headed one, so-called vulture-headed one, so-called wolf-headed one, and also four messengers who kill, four demons who kill, four accountants who record sins, four butchers who control life, and also the arrogant of the world, the forms of male and female, the forms of lord and servant, the forms of retinue and attendant, the forms of son and daughter, and also the form of gods, the form of asuras, the form of garudas, the form of nagas, the form of yakshas, the form of rakshasas, the form of flesh-eating rakshasas, the form of pretas, the form of flesh-eating ghosts, the form of a dung pot, the form of a large belly, the form of gandharvas, the form of rakshasas, the form of animals, the form of sentient beings, the form of hell, the emanation of body, the emanation of speech, the emanation of mind, the emanation of qualities, the emanation of activities, the emanation of maturation, and so on, although the mind is pacified and does not waver from the nature of the Dharma realm, which is the purity of Dharma, the appearance of body and speech, the loud roar of anger, ferocity, terrifying sounds, cruel forms, holding various weapons, and dwelling with unruly retinues, all in order to accomplish the benefit of all beings without exception, manifesting inconceivable, immeasurable, and unfathomable great dances of activity. Then, all the Tathagatas of the ten directions appear to gather in that place, as follows: the Tathagata of ignorance, the Tathagata of hatred, the Tathagata of pride, the Tathagata of desire, the Tathagata of jealousy, the Vajra Tathagata, the Jewel Tathagata, the Lotus Tathagata, the Sword Tathagata, the Wheel Tathagata, the Auspicious Tathagata, the Fame Tathagata, the Wisdom
Chinese
如来，以及自在如来，以及色如来，以及精进如来，以及降伏魔的如来，以及圆满受用如来等无量如来，对薄伽梵作了如是劝请： “奇哉！奇哉！如来薄伽梵！三世一切佛的，身之身，乃身之最胜，极清净之大自在，秘密不可思议，无余获得且已舍弃之主，从积聚与净治所生，如实无余种种的，智与智慧之主，自与他与外道，世间与超世间，示现大小量之身，于何者欢喜即显现于彼，并施予如其所欲之位，真实与决定与，正直之位与寻道，以及不如实之密意与，隐晦以及行持与，安住于地与圆满与，自生与勤作与，因与缘与作者与，基与界与意乐与，业与种姓与处所等，无余了悟之自性者，大悲且具善巧方便的，一切世间之自在主，持有威力之傲慢者，乃是饿鬼阎罗一切之死主，由妙吉祥所生者，现起大怖畏身，您之净土无量宫，成办近之成办与，差遣之业与功德类，自性理路差别与，彼之功德之必要与，处所结合与大会与，转变之位与自之边际，事业与究竟，所明之物、随顺受用与，为所缘之故所作诸事，善妙显示自之轮，祈愿调伏者得以成熟！此乃一切佛之，往昔之殊胜事业。” 如是劝请后，彼等刹那间即往各自之佛土而去。 阎罗死主聚集根本续中，开端之品为第一。 之后，金刚持王，乃是阎罗忿怒一切之死主，身语意之大游戏，极善宣说后如是说：“谛听，怖畏者”，
English
Thus the Tathāgatas, and the Powerful Tathāgatas, and the Form Tathāgatas, and the Diligent Tathāgatas, and the Māra-conquering Tathāgatas, and the Perfectly Enjoying Tathāgatas, immeasurable ones, urged the Bhagavan thus: "O, O, Tathāgata Bhagavan! Of all the Buddhas of the three times, the body of the body, the supreme of the body, the great, perfectly pure power, the secret, inconceivable one, the master who has obtained and abandoned everything, arising from accumulation and purification, the master of knowledge and wisdom, complete and manifold as they are, showing bodies of great, small, and measured size to self, others, outsiders, the world, and beyond the world, appearing wherever there is joy, bestowing the desired state, the true, the certain, the upright state, the search for the path, the non-literal intention, the hidden, the conduct, the abiding on the ground, the complete, the self-born, the effort, the cause, the condition, the agent, the basis, the element, the intention, the action, the lineage, the place, and so forth, the one who has realized everything, the compassionate and skillful lord of all the world, the proud one who holds power and strength, the destroyer of all the pretas and Yamas, born from Mañjuśrī, raising the great terrifying body, your pure land, the immeasurable palace, the accomplishment of near accomplishment, the work of sending, the kinds of qualities, the distinction of self-nature and reason, the necessity of that distinction, the combination of places, the great assembly, the place of transformation, one's own limit, the activity and the ultimate, the object to be clarified, the subsequent enjoyment, and the deeds done for the sake of the object, show well your own wheel, may the trainable be completely ripened! This is the sacred activity of all the Buddhas of the past." Having urged thus, they departed to their respective Buddha-fields in that very instant. From the Root Tantra of the Gathering of Yama, the Destroyer, the first chapter is the Introduction. Then, the King Vajradhara, the destroyer of all the wrathful Yamas, the great play of body, speech, and mind, having excellently taught, spoke thus: "Listen, fearful one,"
Chinese
大尊主的眷属啊！我从无始以来，自然而住，极其超胜。自明菩提心之基，离戏论，超言诠。烦恼有情为业所缚，于生死轮回之阎罗众，是调伏救度的刽子手，亦是救护彼等之主。自性与行进，成就与事业，基与方便与果，以所化众生之种种显现，事业之部与寂止，与独觉与灭尽，净行极其难行之苦行，变化阻断与善恶观察，主要行持清净之仪轨，以观察知见而有差别。以智慧与根基与思虑，示现迅速趋入圆满之义。事业幻轮阎罗之众，以恶趣之众而清净。以共同与不共同，非蕴之业而解脱。生起蕴、界与，处、缘起等等，完全清净之等持，成为具足因力者。清净处一二三四与，五与六之功德聚，所有如是所有，所知与所修皆，无碍证悟成就之边际。不欲与无力与，损害寂灭与结合与，获得自在与降伏，是彼之事业圆满。当明示自性、表相与，方便与果决定之。自性大乐之，四种特征与真实特征。轮回与涅槃，一切皆是彼。轮回之状态，死亡之死者，阿赖耶识是彼之主。彼等调伏修持转为刽子手。表相是无余色 之身。以自之所化以对治调伏。成就者们之身语意，三处知晓是方便。不住解脱之三身，具有清净三之自性。摧毁基与道之分别念。三界众生六道与，特别是恶毒者之族类。恶趣受生大等等，所有无余当摄持。以处世幻化而完全断除。三世一切善逝之，为身之修持所缘之故，此等是种姓之主
English
O great lord's retinue! From beginningless time, I have naturally abided and greatly surpassed. The basis of self-aware bodhichitta, beyond elaboration, beyond the limits of expression. Afflicted sentient beings are bound by karma, to the hosts of Yama in the cycle of birth and death, I am the executioner who tames and liberates, and also the lord who protects them. Nature and progression, accomplishment and activities, the basis, means, and result, through the various appearances of those to be tamed. The division of activities and peaceful abiding, and solitary realizers and cessation, purification, progression, extremely difficult asceticism, transformation, obstruction, and observing good and bad, mainly practicing pure rituals, are distinguished by investigation, knowledge, and vision. Through intelligence, faculties, and contemplation, it is shown to quickly go to the meaning of completion. The wheel of activities, the hosts of Yama, purify with that host of bad rebirths. Through common and special means, turning away from actions that are not aggregates. Arising aggregates, elements, and, sense bases, dependent origination, and so forth, a completely pure samadhi, becomes endowed with causal power. Pure abodes, one, two, three, four, and, five and six, the collection of qualities, as many as there are, all without exception, knowable and to be purified, the limit of unobstructed knowledge, accomplishment. Undesirable and powerless, harm pacified and union, obtaining independence and subjugation, is the perfection of his activity. What is to be clarified, nature, signs, and, means and result, must be determined. The nature of great bliss, four characteristics and actual characteristics. Samsara and nirvana, all are only that. The state of samsara, the dead of death, the alaya consciousness is its lord. Taming and training them turns into an executioner. The sign is the body of all form. The self's disciple is subdued by the antidote. The body, speech, and mind of the accomplished ones, knowing the three places is the means. With the three bodies of non-abiding liberation, possessing the nature of the three purities. Destroying the discriminations of the ground and path. The six realms of beings in the three realms, and especially the families of the malicious. Great bad rebirths and so forth, all without exception should be taken. Completely cutting off with the illusion of existence. All the Sugatas of the three times, for the sake of focusing on the accomplishment of the body, these are the lords of the lineage.
Chinese
哦哦！ 它的声音显现出来也是，阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）被称为法的门，以不生的方式而圆满。卓（藏文：ཀྲོ་，梵文天城体：，梵文罗马拟音：kro，汉语字面意思：卓）被称为从那本身中，是不灭显现的自性。德（藏文：ཏེ་，梵文天城体：，梵文罗马拟音：te，汉语字面意思：德）是无二自生，显示双运和合。嘎（藏文：ཀ་，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）是身，显现各种各样，是自己所化之众能领悟的。玛（藏文：མ་，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）是语，是空性的声音，是无声的宣说。曼（藏文：མཱན་，梵文天城体：，梵文罗马拟音：man，汉语字面意思：曼）是意的体性，具有无余调伏的自性。达（藏文：ཏ་，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达）是功德圆满，是证悟有寂究竟。嘎（藏文：ཀ་，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）是慈悲力量的功用，显现于世间法中。哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）是事业成就，特意为了自己的目标。纳（藏文：ན་，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳）是名字的增益，是各种各样的安立不灭之法。玛（藏文：མ་，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）是对意的分别念，是无余救护的极度观察。塔（藏文：ཐ་，梵文天城体：，梵文罗马拟音：tha，汉语字面意思：塔）是引导众生的导师，是常住的长老，是众生的主宰。班（藏文：བྷན་，梵文天城体：，梵文罗马拟音：bhan，汉语字面意思：班）是从束缚的枷锁中解脱，是斩断轮回的牵连。匝（藏文：ཛཿ，梵文天城体：，梵文罗马拟音：dzaḥ，汉语字面意思：匝）是从魔中获胜，是菩提心的殊胜之处。嗡（藏文：ཨཱོཾ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）是种姓的主尊，以吽（藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）来极度观察而摄集。 啪（藏文：ཕཊ་，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）摧毁业的蕴聚，是语自在的大语者，以不灭的力量而受用，意是自性平等性，是极度戏论不动的法，安住的轮不摇动，有之轮广大受用，化身之轮成办利他，行之轮猛烈行持，这要知道是种姓之轮。 这样说道。 从集结阎罗敌根本续中，显示身语意自性清净的章节，是第二品。 之后，金刚持国王，为了显示身语意的四轮，见和受用，神变事业，对广大的忿怒本尊和忿怒母众，以喜悦的容光说道： 唉玛，我是一切功德的集合，显现为无余一切的体性，如同如意宝一样，真实意的智慧，应当极度供养和赞叹。 所知之境和能知之基，各种各样安住在我的意中，思和欲从此生出，自己的菩提心性，是聚集一切的自性，三身圆满安住在自身中，