Chinese
那些的上方，以及方位和边角的坛城布和角落里，作为清净无垢的象征，从邦字（藏文：པཾ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：邦）生出莲花座，作为消除烦恼黑暗的象征，太阳坛城的座，以及以大悲慈心予以清凉的象征，安放并幻化了月亮座，并加持之。之后，法界之母普贤佛母如此说道：法界清净本自圆满中，为利有情示现神变身，世间器之分别念皆是，本自清净的无量宫殿，无为任运圆成诸佛安住处，清净座等自然显现，伟大之 至高大普贤，无二游戏示现天神变，显有法无垢宫殿即是，此乃自生大之清净刹土，有情众生平等圆满身，以色身寂静之游舞而充满。如是说。寂静部总集根本续中，器世间清净宫殿品第一。之后，薄伽梵大普贤王如来以名为色相游舞清净无碍之三摩地入定。之后，随即从大悲无生中生出的字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：A，汉语字面意思：阿）其坛城中央，降临于具足狮子宝座之上。其光芒之相中幻化出无量色身，前往无量世界刹土，安立一切有情于清净之地。其中一些以法身作有情之事，一些以报身作有情之事，一些以化身作有情之事，有些以菩萨身作有情之事。如是，一些为转轮圣王，一些为婆罗门，一些为居家者，一些为商人，一些为军队统帅，一些为男子，女子以及罪恶者，以及旁生等等之色相
English
Above those, and in the mandala cloths and corners of the directions and intermediate directions, as a symbol of perfect purity, a lotus seat arises from the letter Pam (藏文：པཾ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：邦), as a symbol of dispelling the darkness of afflictions, a seat of the sun mandala, and as a symbol of cooling with great compassion, the moon seats are arranged and emanated, and blessed. Then, the Mother of the Dharmadhatu, Samantabhadri, spoke thus: From the Dharmadhatu, perfectly pure and complete from the beginning, for the sake of beings, manifesting miraculous bodies, all the conceptualizations of the vessel of the world, are the great immeasurable palace, pure from the beginning, the spontaneously perfect abode where the gods reside, the pure seats and so on are naturally clear. The great The supreme, great, glorious Samantabhadra, the non-dual play shows the miracles of the gods. Appearance and existence are faultless in the Dharma, it is the palace itself. In this pure realm of the great self-born, the sentient beings of essence are the complete body of equality. He fills it with the peaceful dance of the form body. Thus he spoke. From the root tantra of the Peaceful Assembly, the first chapter is the chapter on showing the pure palace of the vessel world. Then, the Bhagavan, the glorious Samantabhadra himself, entered into the samadhi called "The Unobstructed Play of Pure Images." Then, immediately after that, the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：A，汉语字面意思：阿) arising from unborn great compassion descended into the center of its mandala, upon a lion throne. From the aspect of its rays, immeasurable form bodies emanated, going to countless world realms, establishing all beings on pure ground. Some of them perform the deeds of beings with the Dharmakaya. Some perform the deeds of beings with the Sambhogakaya. Some perform the deeds of beings with the Nirmanakaya. Some perform the deeds of beings with the body of a Bodhisattva. Likewise, some are Chakravartin kings, some are Brahmins, some are householders, some are merchants, some are generals, some are men, women, and sinners, and the forms of animals and so on.
Chinese
逝去之后，将一切有情众生的界限完全消尽，向如来献上令身语意喜悦的供养，之后再次融入自己的种子字阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），化为大金刚五峰之体性，之后又从那金刚中，如先前一般，显现并聚集了色身的明亮光芒，于是，世尊吉祥普贤 菩萨，乃金刚萨埵之自性。右手持五峰金刚杵于心间，左手持铃置于腰际。以三十二相和八十随形好庄严，并具有一寻光芒。八方护法的宫殿之外，以虔诚之心聚集并围绕，正面瞻仰。与禅定智慧之乐的自性不分离，慈悲之力量柔软而有弹性。此外，还以九种身姿仪态端庄而安住。之后，世尊吉祥普贤菩萨进入名为“五蕴完全清净”之禅定。从自身心间中央的前方，发出蓝色吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，带有各种颜色的光芒。从那蓝色吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，从世尊自身的心间发出吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嗡（藏文：ཨོཾ།，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）梭（藏文：སྭཱ།，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）哈字，带有各种颜色的光芒。从那蓝色吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，也出现了世尊等，金刚萨埵身色蓝色，手持金刚杵和铃，前往一切世间，行作事业。清净有情众生的识蕴，之后再次聚集，在吉祥普贤菩萨面前，与自己本来的明妃一同安坐在狮子座上。之后，从吉祥普贤菩萨的头顶，发出白色嗡（藏文：ཨོཾ།，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，从中发出白色身色的毗卢遮那佛，手持法轮和铃，前往一切世间。清净有情众生的色蕴之自性后返回，在东方的法轮之轮辐上，与自己本来的明妃一同安坐在大象座上。同样，从头顶右侧发出梭字，从中发出黄色身色的宝生佛
English
After passing away, completely exhausting the realms of all sentient beings, offering pleasing offerings to the body, speech, and mind of the Tathagatas, and then re-merging into its own seed syllable A (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A), it transforms into the nature of the great five-peaked vajra. Again, from that vajra, just as before, the radiant light of the form body emanates and gathers. Thus, the Bhagavan, glorious Samantabhadra, being the nature of Vajrasattva. The right hand holds the five-peaked vajra at the heart, and the left hand rests the bell on the hip. Adorned with the thirty-two major marks and eighty minor marks, and possessing a fathom of light. The eight guardians of the directions gather and circumambulate outside their palaces with faith, gazing at the front. Inseparable from the bliss of meditative wisdom, the power of compassion and love is soft and pliable. Furthermore, he abides with nine graceful postures of the body. Then, the Bhagavan, glorious Samantabhadra, enters the samadhi called "Completely Purifying the Five Aggregates." From the center of his heart, from the front, a blue Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable is emitted, accompanied by various colors of light. From that blue Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable, from the heart of the Bhagavan himself, Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Oṃ (藏文：ཨོཾ།，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Svā (藏文：སྭཱ།，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Svā) Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) Hā syllables are emitted, accompanied by various colors of light. From that blue Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable, the Bhagavan and others also arise. Vajrasattva, with a blue body, holding a vajra and bell, goes to all realms of the world and performs deeds. He purifies the aggregate of consciousness of sentient beings, and then gathers again. In front of the glorious Samantabhadra, he sits on a lion throne together with his consort as he is. Then, from the crown of the head of the glorious Samantabhadra, a white Oṃ (藏文：ཨོཾ།，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) syllable is emitted, from which Vairochana, with a white body, holding a wheel and bell, goes to all realms of the world. After purifying the nature of the aggregate of form of sentient beings, he returns and sits on an elephant throne on the eastern spoke of the wheel, together with his consort as he is. Similarly, from the right side of the head, the syllable Svā is emitted, from which Ratnasambhava, with a yellow body,