Chinese
诶 班杂 萨瓦 杜斯丹 萨瓦 夏春。嗡 舍利 班杂 卓达。诶 亚玛 亚。玛玛 汝汝玛。敦定 噶拉亚。达迪尔 迪嘎。汝扎 杜。德瓦 阿。丹当 美。门门 巴。RA 匝匝。RA 叉 RA。RA 摩 RA。亚叉 亚叉。亚摩 叉。秀拉 匝。班杂 萨度 智。吽 祥 智。汝智 汝。萨 纳嘎 普。这是咒语的城市。 咒士内部争斗，对傲慢的神鬼血统造成损害，与征兆相结合，咒语的法器在自身周围旋转。如果征兆们混乱，则压制三千世界。七或十四二十一，三或五中猛烈压制。首先，彻底修持，引出心髓。在要害处压制，召唤混乱。呼唤并压制，夺取命根。以名字和意识，用四字斩断。最后，镇压焚烧，珍爱誓言。黑色武器从身之血统中，这是傲慢者被压制的第四品。 然后，薄伽梵宣说了杀死之业的自杀武器，自我回遮之轮。在尸体堆积之地的深蓝色洞穴中，红色武器，罗刹女行走。在坟地布或汉纸上，这是轮的三层次第。猛烈力量的轮八，傲慢者任何修持都放在腹中。改变名字和意识并杀死，将自杀武器降临在自身并旋转。即使这样身心没有分离，则以五毒旋转轮。以三毒将意识托付给阿，将心识降临在要害处并杀死。搅动诸元素，摧毁身体。将自身修持的誓言者回遮到自身。与搅动心识的咒语相结合，胜过杀手，在腹中杀死。不要破坏古鲁狮子的身体，誓言者和咒士大众，金刚兄弟和乌尔摩巴，在业的场合结合，搅动轮。这不是其他业，而是延长了绳索。黑色武器的身之血统中，这是杀死生命之滴的业之轮的第五品。 然后，薄伽梵宣说了降下猛烈冰雹的赎金。在凶猛恶毒的地方，断绝血统的头盖骨，野狼的血。以三种血涂抹嘴和牙齿，血毒，地方名字，守护神居住。黑马羊或白马心，红山羊，汉人蛇的心，刀子，断绝血统的黑人的心。誓言物，在所依上侍奉八部众。头盖骨洞中，寡妇的土地灰烬，刀和意
English
Eh Vajra Sarva Dustan Sarva Shatrun. Om Shri Vajra Krodha. E Yama Ya. Mama Rulu Ma. Dun Ting Kilaya. Tatair Tika. Rudra Du. Deva A. Dan Tang Me. Mun Mun Pa. Ra Tsa Tsa. Raksha Ra. Rag Mo Ra. Yaksha Yaksha. Yag Mo Ksha. Shula Ja. Vajra Sadu Tri. Hum Sham Tri. Rudri Ru. Sa Naga Phu. This is the city of mantras. Mantras practitioners fight internally, causing damage to the lineage of arrogant gods and demons, combined with signs, the implements of mantras revolve around oneself. If the signs are chaotic, then suppress the three thousand worlds into one. Seven or fourteen twenty-one, in three or five fiercely suppress. First, thoroughly practice, draw out the heart essence. Suppress at the key point, summon chaos. Call and suppress, seize the life root. With name and consciousness, cut off with four syllables. Finally, suppress and burn, cherish the vows. Black weapons from the lineage of the body, this is the fourth chapter of the arrogant being suppressed. Then, the Bhagavan spoke of the self-killing weapon of killing karma, the wheel of self-reversal. In the deep blue cave of the place where corpses pile up, red weapons, Rakshasa women walk. On the shroud or Han paper in the cemetery, this is the third layer of the wheel. The wheel of fierce power eight, whatever practice the arrogant one does is placed in the belly. Change name and consciousness and kill, bring the self-killing weapon down on oneself and rotate. Even if body and mind are not separated, then rotate the wheel with the five poisons. Entrust consciousness to A with the three poisons, bring the mind down on the key point and kill. Stir the elements, destroy the body. Revert the self-practiced vow-keeper to oneself. Combined with the mantra of stirring the mind, overcome the killer, kill in the belly. Do not destroy the body of Guru Lion, the vow-keeper and mantra practitioners, Vajra brothers and Urmopa, combine in the occasion of karma, stir the wheel. This is not other karma, but extends the rope. In the lineage of the body of black weapons, this is the fifth chapter of the wheel of karma of killing the life-drop. Then, the Bhagavan spoke of the ransom of descending fierce hail. In fierce and venomous places, the skull of the lineage being cut off, the blood of the wolf. Smear the mouth and teeth with three kinds of blood, blood poison, place name, guardian deity resides. Black horse sheep or white horse heart, red goat, Han Chinese snake's heart, knife, black man's heart with lineage cut off. Vow substances, serve the eight classes on the support. In the skull cave, widow's land ashes, knife and inten