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收集。像财富一样积累，像黑酒一样经营的人是有的。哎呀哎呀。我们做善事一样的事情，所有的事情都由他来做，一定能如我们所愿。不让私人仆人摆布，能干的助手去世了。即使答应眼前的事情，也有兴衰和苦乐交替，一切都无法脱离分离的本性。总的来说，把事情交给死人和狗，有什么用呢？即使确定找不到一个和自己志同道合，心心相印的帮手，但正如世间常说的“临时榜样”一样，这也一样。即使这样，也加入了以前的惯例。到蒙古历三月二十三日为止，世尊无量光佛的深奥佛像也圆满完成了。也举行了开光仪式。计划依次进行开光。那个月的十四日到达永固，按照娘堆大寺的堪布仁波切也来的想法，他自己主要入座。对于永固寺的所有僧众，圆满地进行了金刚鬘坛城的四十二尊大坛城，以及成办吉祥的三坛城的灌顶。期间身体也安康。之后，按照堪布仁波切的想法，进行了成就百尊的加持等。又，圆满正等觉阿弥陀佛的十二肘高的金像，也在蒙古历三月上旬建造完成。但是，原先计划在极乐世界殿安放，因为没有听说佛像的尺寸，所以稍微放不下，需要事先安排安放的地方。因为暂时无法安放佛像，所以进行了盛大的驱魔仪式，并做了防止再次出现障碍的保护措施。在此期间，莲花生大师府邸的修复工程，大约需要建造三层楼，以及极乐世界殿的楼层搬迁，包括滴水房等，也依次完成了。为了已故的管家，在蒙古历三月和四月之间，司
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Collection. There are people who accumulate like wealth and manage like black wine. Alas, alas. When we do things like virtuous deeds, all things are done by him, and it will surely be as we wish. The capable assistant who would not let private servants manipulate him has passed away. Even if promises are made for immediate matters, there are cycles of prosperity and decline, and joy and sorrow, and everything cannot escape the nature of separation. In general, what is the use of entrusting work to the dead and dogs? Even if it is certain that a helper who shares one's aspirations and is of one mind cannot be found, just as the world often says "temporary example," this is the same. Even so, it has joined the previous custom. By the twenty-third day of the third month of the Mongolian calendar, the profound statue of the Bhagavan Amitabha was also completely finished. A consecration ceremony was also held. It is planned to perform the opening ceremony in sequence. On the fourteenth day of that month, it arrived at Takteng, and according to the wishes of the Khenpo Rinpoche of Nyangto Great Monastery who had also come, he himself mainly took the seat. For all the monks of Takteng Monastery, the empowerment of the forty-two great mandalas of the Vajra Garland Mandala and the three mandalas for accomplishing auspiciousness were performed completely. During that time, the body was also healthy. After that, according to the Khenpo Rinpoche's wishes, blessings of the Hundred Accomplishments, etc., were performed. Also, the twelve-cubit-high golden statue of the perfectly enlightened Buddha Amitabha was also completed in the first ten days of the third month of the Mongolian calendar. However, it was originally planned to be placed in the Sukhavati Temple, but because the size of the statue was not heard, it was slightly too big to fit, so it was necessary to arrange a place to put it in advance. Because the statue could not be placed temporarily, a grand exorcism ceremony was performed, and protective measures were taken to prevent obstacles from recurring. During this time, the restoration work of the Pema Ling residence, which required the construction of about three floors, and the relocation of the floors of the Sukhavati Temple, including the drip room, were also completed in sequence. For the sake of the deceased steward, between the third and fourth months of the Mongolian calendar, the Desi Namg
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运送黄色的绸缎布匹和给予布施，以及运送需要大量肉和酥油的东西，像以前一样由一个人来做所有的事情，这非常困难。即使做了，最终能否实现目标等等，也没有什么值得高兴的事情，无论是在喇嘛还是地方首领那里都是如此。需要照看仆人的首领，掌管仓库的人，临时照应的人，以及承担地方事务的人等等，各自的事情。像这样各自的事情是否顺利等等，对于各种各样的教导，扎库隆的住持也来了。之后，虽然想要再次举行盛大的法会，但是由于各地的求法者来得太多太杂，所以法会没有成功。在吉普寺的转世活佛那里，以及在一些常住寺庙的僧人那里，讲述了黑忿怒空行母的引导，以及从金色者那里来的康区米娘的二十多位僧人等，为大约五十位来自寺院和地方的人讲述了道果，也为一些达隆噶举派的僧人讲述了各种各样的意愿法，说了非常多的零散的法。在此期间，在蒙古历五月初十左右，去了曲隆北峰一带。在路上遇到了很多被吓坏的年轻妇女。在曲隆那里，自然显现了很多金刚亥母的佛像。那一年的缘起很好。以前因为脚痛，为了恢复健康，在有疗效的温泉住了几天。虽然稍微有些效果，但是无法长期居住。也为地方的民众做了一次集市的灌顶。还在哲蚌寺的房屋的一侧设立了需要额外供养的地方。在蒙古历六月十一和十二，圆满完成了无量光佛金像的装藏和开光。增高了德瓦坚（极乐）寺庙前后的屋顶高度，也完成了滴水檐的粉刷。也完成了世尊的宝座的草图制作。哲蚌寺的维修的下层也完成了。在吉祥觉囊静修院，在蒙古历四月和五月之间，在吉祥的星象日子里，开始了主殿的墙壁绘画。六月十六去了吉祥觉囊。在以前的基础上，为想要学习零散的法的人，以及管家等等，讲述了内古派的六法大手印等等。像以前衮噶巴桑（贡嘎巴桑）那样
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Transporting yellow silk fabrics and making offerings, as well as transporting things that require a lot of meat and butter, it is very difficult for one person to do everything as before. Even if it is done, there is nothing to be happy about whether the goal will be achieved in the end, etc., whether it is with the lama or the local leader. It is necessary to take care of the head of the servants, the person in charge of the warehouse, the person who takes care of things temporarily, and the person who takes on local affairs, etc., each person's affairs. Whether each person's affairs are going well like this, etc., for all kinds of teachings, the abbot of Tsaklung also came. After that, although I wanted to hold a grand Dharma assembly again, the Dharma seekers from all directions came in too much and too mixed, so the Dharma assembly did not succeed. At the feet of the reincarnation of Kyipuk Monastery, and for some monks of the permanent monasteries, he taught the guidance of Black Wrathful Dakini, and for about fifty people from monasteries and local areas, including more than twenty monks from Minyak in Kham who came from the Golden One, he taught the Path and Fruit, and also taught various kinds of wish-fulfilling Dharma to some monks of the Taklung Kagyu lineage, and spoke a lot of scattered Dharma. During this period, around the tenth day of the fifth month of the Mongolian calendar, I went to the vicinity of the north peak of Cholung. On the way, I encountered many young women who were frightened. In Cholung itself, many Vajravarahi Buddha statues naturally appeared. The auspiciousness of that year was very good. Previously, because of foot pain, I stayed in a therapeutic hot spring for a few days to restore my health. Although it was slightly effective, I could not stay for a long time. I also did a market empowerment for the local people. I also set up a place in one side of the houses of Drepung Monastery that needed extra offerings. On the eleventh and twelfth of the sixth month of the Mongolian calendar, the enshrinement and consecration of the golden statue of Amitabha Buddha were also successfully completed. The height of the roofs of Dewachen (Sukhavati) Monastery was increased, and the painting of the eaves was also completed. The sketching of the throne of the Bhagavan was also completed. The lower level of the renovation of Drepung Monastery was also completed. At the Glorious Jonang Retreat, between the fourth and fifth months of the Mongolian calendar, on auspicious astrological days, the wall painting of the main hall was started. On the sixteenth of the sixth month, I went to Glorious Jonang. Based on the previous teachings, for those who wanted to learn scattered Dharma, as well as housekeepers, etc., he taught the Six Dharmas of Niguma, Mahamudra, etc. Like Kunga Palzang (Gongga Bazang) before
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虽然现在要找到一个心意相通，想法一致的人很难，但是我们手下主要的负责人高头，以及负责各部门事务的人选中，我们的奥罗昆嘎丹巴大家都一致认可，而且他本人也很想做，所以就算在四十九日祭结束后任命，不管是好是坏，他自己身体也不好，稍微耽搁了。现在这样做事的方式就是这样。说起来，他当时没有固定地点，到处跑，还装作很高兴的样子，也许会认为那只是权宜之计，但绝对不是。这是为了在别处获得更舒适快乐的佛法体验。还有，听着。我不会被死亡所击垮的主要原因是，上师圣者与神圣的佛法无二无别，融为一体，由于他们的恩德，无论是心安住还是游移，无论是善念生起，还是烦恼生起，无论是无记之念生起，无论是快乐生起，还是痛苦生起，这种自生自灭，顺其自然的境界，不顾忙碌与否，认真与否，都能毫不费力地保持。经中说“死亡即是分别念”，从理性和经验上稍微理解这一点是第一个原因。还有，由于上师的恩德，现在无论是熟睡时，还是清醒时，在粗大分别念止息的时候，微细分别念融入空乐光明，能够自然认识到这一点。一般来说，我很难生起慈悲心，以后也很难达到很高的水平，但是在这个时候，由于对未觉悟的愚昧众生稍微生起慈悲心而推动，清醒时和梦中，本尊的形象自然显现为空性。仅仅是显现的同时就自然解脱，从经验上稍微理解这一点，也能通过方便法将死亡和中阴带入道用，所以心安，这是第二个原因。还有，我完全不记得自己做过任何不该是修行人会做的严重罪行。即使不记得，也肯定因为不谨慎而积累了
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Although it is difficult to find someone who is of one mind and has the same thoughts now, our main person in charge, Gao Tou, and those responsible for the affairs of various departments, our Olo Kunga Tenpa, are unanimously recognized by everyone, and he himself really wants to do it. So even if he is appointed after the forty-ninth day ceremony, whether it is good or bad, his own health is not good, and it is slightly delayed. This is how things are done now. Speaking of which, he did not have a fixed place at that time, running around, and pretending to be very happy, maybe he would think that it was just a temporary measure, but it is definitely not. This is to gain a more comfortable and happy Dharma experience elsewhere. Also, listen. The main reason why I will not be defeated by death is that the holy guru is inseparable from the sacred Dharma, and is integrated into one. Due to their kindness, whether the mind abides or wanders, whether a good thought arises or an affliction arises, whether an unrecordable thought arises, whether happiness arises or suffering arises, this self-arising and self-liberating, natural state, regardless of whether it is busy or not, serious or not, can be effortlessly maintained. The sutra says, "Death is conceptual thought," and slightly understanding this from reason and experience is the first reason. Also, due to the kindness of the guru, now whether in deep sleep or when awake, when coarse conceptual thoughts cease, subtle conceptual thoughts merge into the clear light of bliss and emptiness, and one can naturally recognize this. Generally speaking, it is difficult for me to generate compassion, and it will be difficult to reach a very high level in the future, but at this time, driven by the slight compassion that arises for the unenlightened ignorant beings, in the waking state and in dreams, the image of the deity naturally appears as emptiness. Just as it appears, it is naturally liberated. Slightly understanding this from experience, one can also bring death and the bardo into the path through skillful means, so the mind is at ease, which is the second reason. Also, I don't remember doing any serious sins that a practitioner should not do. Even if I don't remember, I must have accumulated them due to carelessness.
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存在。今生积累的细小罪过，以及前世的所有罪业，从方法方面，立即进行具备四力圆满的忏悔。从智慧方面来说，就是抓住“正直而住，如实观照，此乃最佳之忏悔”的意义。明知故犯的舍弃佛法之业，以及诽谤圣者之事，因为严厉断除所以不记得做过。因此，不恭敬的罪过不太有，是无有的来源。因为不知道是真正的佛法，也不知道是圣者，由不知的因缘而积累的罪业，似乎有很多是属于空谈之类。由于喜欢说话和不谨慎的过失，以玩笑和戏谑等积累的罪业，似乎自然有很多。那些也不是从内心深处发出的。因为没有头脑的毛病，所以稍微说一点是需要的。总之，小罪的类别是少的。一般来说，像我这样的人如果说没有做过罪业，没有过失和堕落，那么似乎是对他人撒谎和欺骗，是花言巧语。即使如此，通过修持对治力，立即减轻负担，这是第三个理由。还有，我虽然没有傲慢和八法不平衡，以及自私和强烈信仰的念头，但总的来说，似乎是睡在那些分别念之中。然而，在这里，很多分别念以这种各自不同的方式显现：我想我没有听闻很多佛法，没有学到很多。而其他像这样的人听闻了很多，学到了很多，这样想而满足地死去。还有，我想我学了很多佛法，但是没有请问的人，没有说的机会，这样想而不满足。还有，即使学了佛法，也没有修行的机会，这样想而后悔。还有，其他人对自己行为感到后悔。有些人想我学了佛法，做了修行，有加持，但是没有利益众生。还有一些人想现在是好的修行人，但是没有被人看到，没有聚集弟子，没有聚集施主，没有得到利养恭敬，没有出名而不满意。有些邪恶的人想没有积攒财富，没有战胜敌人，没有照顾亲戚，儿子儿媳和仆人等没有出头而感到沮丧。还有，因为害怕变成那样，所以