Chinese
主要依据《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主，构成了神圣的佛法论著。除此之外，在语法和诗歌等藏族自身的术语文化方面，也带有佛教经典的影响和特征。其中，由于眼前的需要，我们制作电子书的范围主要集中在后者。同时，也正在制作现代新创作的图书。如上所述，所有这些西藏的珍贵经典，都是由藏文的三十个辅音和四个元音组合而成。其内容以直接或间接的方式，倾向于缘起之见和不害之行，形成了一个在其他地方没有的、具有特殊价值和特征的伟大书籍集合。正如许多东西方学者以公正之心和长远的眼光，将控制外部世界（容器世界）的生灭和内部众生（有情）的伦理道德的希望寄托于珍贵的佛教之中。其中，对包含大小乘和密咒的完整的西藏佛教进行研究，并逐年增加信任和关注，由此可见，藏文文化本身，相对于更广阔的时空，无疑是一种值得拥有的珍宝，这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏文化事业方面，也无疑应该被认为是保持传承、恢复衰落、满足新需求等发展的动力。因此，我们觉囊隆噶寺吉祥确义不变大乐洲如意宝藏书编辑部，如上所述，将藏文的经典制作成电子书并进行传播。
English
Primarily based on the Kangyur and Tengyur, and dominated by the views and practices of Buddhism, it constitutes the sacred Dharma treatises. Apart from that, in terms of Tibetan terminology culture such as grammar and poetry, there are also influences and characteristics of Buddhist scriptures. Among them, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. At the same time, modern newly created books are also being made into e-books. As mentioned above, all these precious collections of Tibetan scriptures are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. Its content, directly or indirectly, inclines towards the view of dependent origination and the practice of non-harm, forming a great collection of books with unique values and characteristics that are not found elsewhere. Just as many scholars from the East and West, with impartial minds and far-sighted vision, place their hopes on precious Buddhism to control the arising and ceasing of the external world (container world) and the ethics of internal beings (sentient beings). Among them, the study of complete Tibetan Buddhism, including the Mahayana, Hinayana, and Mantrayana, and the increasing trust and attention year by year, shows that Tibetan culture itself, relative to a broader space and time, is undoubtedly a treasure worth possessing, which is by no means a trivial matter. Similarly, many new era Tibetan literature books, in terms of Tibetan cultural undertakings, should undoubtedly be recognized as the driving force for maintaining the lineage, restoring decline, and meeting new needs. Therefore, we, the Jonang Lungga Monastery Auspicious Definitive Meaning Immutable Great Bliss Land Wish-Fulfilling Jewel Library Editorial Department, as mentioned above, are making and disseminating Tibetan scriptures into e-books.
Chinese
为了能为广大的求知者们提供查找书籍和阅览书籍的良好服务，同时也希望能为藏族文化和珍贵的佛教做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是由于缺乏为佛经服务所需的知识等原因，我们的出版电子书中难免会出现错漏等错误。在此，我向所有有知识、公正的人士以及藏族文化事业致以诚挚的歉意。同时，恳请广大的知识分子们对我们电子书馆的工作提出针对错误的批评，提出有益于改进的建议，以及针对工作的指导。最后，以此以及与此相关的过去、现在、未来所做的一切善行之力量，祈愿所有护持佛法的大德们身体健康，事业如法顺利。愿无垢的经续精华，通过不间断的智者和成就者的修持，使佛法珍贵的伟大在世间显现，特别是以嘉瓦觉囊派的教法为代表。愿过去、现在、未来一切诸佛的意愿，所有伟大的教法，都能根据业、愿、缘起、根性和信仰，在任何时间、地点、情况下，都能兴盛发展，从而源源不断地为无差别的众生带来暂时和究竟的利益。正如所说：以大法鼓之声，止息众生之痛苦，于无数亿劫中，说法利生恒常住。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七绕迥水龙年（2012年）的吉祥之月上弦初三，公元2013年1月22日，化身名号为阿旺江央班丹嘉措，以如意宝典编辑部的名义敬书。
English
In order to provide good services in finding and viewing books for the vast number of knowledge seekers, and also hoping to contribute to Tibetan culture and precious Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially due to lack of knowledge required for serving the scriptures, it is inevitable that there will be errors such as omissions and mistakes in our published e-books. Here, I sincerely apologize to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial to improvement, and guidance for the work of our e-book library. Finally, by the power of this and all the virtuous deeds done and to be done in the past, present, and future, may all the great virtues who uphold the Dharma be healthy and their activities be in accordance with the Dharma. May the essence of the immaculate Sutras and Tantras be practiced by the uninterrupted wise and accomplished ones, so that the greatness of the precious Dharma may be manifested in the world, especially represented by the teachings of Gyalwa Jonangpa. May the wishes of all Buddhas of the past, present, and future, and all the great teachings, flourish and develop at any time, place, and circumstance, according to karma, vows, dependent origination, disposition, and faith, so as to continuously bring temporary and ultimate benefits to all sentient beings without discrimination. As it is said: With the sound of the great Dharma drum, may the suffering of sentient beings be ended, and may the teaching of the Dharma for the benefit of beings reside constantly for countless eons. May this supreme prayer be fulfilled. Written on January 22, 2013, the third day of the waxing moon of the auspicious month of the Water Dragon year (2012) of the seventeenth Rabjung of the Tibetan calendar, Tibetan year 2139, by the reincarnation named Ngawang Jamyang Palden Gyatso, on behalf of the members of the Wish-Fulfilling Jewel Canon Editorial Department.
Chinese
不欺之谛实，我等清净胜用意，祈愿所愿诸事皆吉祥速成！目录 １、 觉囊派多罗那他著《自传如实述说之传记》。２、 秘密传记等若干传记。 结合忆念佛陀与上师瑜伽之口诀。３、 尊者多罗那他之口诀歌集。 未加修饰之白话传记。
English
The truth of non-deception, and the power of our pure and virtuous intention, may all wishes be fulfilled swiftly and auspiciously! Table of Contents 1. A biography entitled "A Biography of the Definitely Spoken Self-Liberation" by Gyalkhampa Tāranātha. 2. Several biographies, including secret biographies. A combination of the oral instructions for remembering the Buddha and the Guru Yoga. 3. A collection of songs of advice from Jetsun Tāranātha. An unadorned, prose-style biography.
Chinese
在拉萨奠基的时候和这次，天空中都出现了非同寻常的彩虹光芒，降下了花雨，从东方突然来了许多僧人。这两次都像节日一样，我们所有的僧人都来了，供养了大众茶和茶钱。以前这里自然环境的整个山谷上下蚂蚁很多。即使在这次奠基仪式的那天，蚂蚁等生物也很多，但不久之后，寺院的整个地基及其周围，直到现在都没有蚂蚁，其他生物也减少了。这显然是地神等赐予土地的象征。以前的土地名称被更改，从一开始就被命名为“永恒圣法洲，意义喜悦之园”。以前在二月，两位法王等我们大约三百名僧人在大闭关房中，进行了为期二十八天的金刚鬘灌顶。吉祥金刚的坛城是彩色的，其他的都是布画。在黑月（藏历十一月）设立了新的吉祥时轮金刚修供法会，法王益西嘉措担任东门导师。南门导师是江孜喇嘛的侍从，但他身体非常不适，没有亲自参加，在修供法的最后，在新的供品基础上也进行了会供。有时会中断时轮金刚的会供传统。在黑月十五修供法正日，从地方政府那里，也来了许多被派往宗（城堡）的大型木匠和石匠。来自日沃且的，为纪念杰·久美圆寂的供品和心愿祈祷文的送行者也在这时到达。之后不久，各地的信徒也都各自离开了。我们有时也必须去看看永恒不变的地方，并且每半个月就去左右的山顶等重要地点献祭食子。此外，春天之后就进入夏天，大部分时间都在吉普闭关修行。四月十五日发生日食的时候，现在的...
English
At both the time of laying the foundation of Lhasa and this time, unusual rainbows appeared in the sky, flower rain fell, and many monks suddenly arrived from the east. On both of these occasions, like a festival, all of our monks came and offered mass tea and tea money. Previously, this entire valley, both up and down, was naturally full of ants. Even on the day of this ground-breaking ceremony, there were many ants and other creatures, but soon after, the entire foundation of the monastery and its surroundings have been without ants to this day, and other creatures have also decreased. This is clearly a sign that the local deities and others have given the land. The former name of the land was changed, and from the very beginning it was named "Eternal Holy Dharma Continent, Garden of Meaningful Joy." Previously, in February, two Dharma Kings and about three hundred of our monks performed the Vajra Garland empowerment for twenty-eight days in the great retreat house. The mandala of Peaceful Vajra was colored, and the others were painted on cloth. In the Black Month (Tibetan November), a new glorious Kalachakra practice offering was established, and Dharma King Yeshe Gyatso served as the eastern gate master. The southern gate master was the attendant of the Gyaltse Lama, but he was very ill and could not attend in person. At the end of the practice offering, a feast offering was also held on the basis of the new offerings. The tradition of holding Kalachakra feast offerings is sometimes interrupted. On the fifteenth of the Black Month, the actual day of the practice offering, many large carpenters and stonemasons who had been sent to the Dzong (fortress) also arrived from the local government. Messengers from Riwo Che, carrying offerings and prayers for the deceased Je Gyurme, also arrived at this time. Soon after, all the devotees from various regions also left. We also had to go to see the eternal place from time to time, and every half month we went to offer torma to the important places such as the mountain peaks on the left and right. In addition, after spring, we entered summer, and spent most of our time in retreat at Kyipu. When a solar eclipse occurred on the fifteenth of April, the current...
Chinese
从沙堆那边的悬崖上，抛掷了一个巨大的朵玛。许多护法的化身和非常大的乌鸦说：“我们要在雅隆和曲果宗（Chusgo，地名）做许多伟大的工作。”然后，它们像帷幕一样消失在东方的天空中。后来，它看起来像恩果尔（Ngor）和热琼普（Raschungphug）的洞穴。今年在江昂仁（Jang Ngamring），夏仲（Shabdrung）自己的命令被更改。曲沃巴（Chu-og-pa）等一些寺院宣布，从现在起，不要在集会上背诵杰·根嘎卓秋（Je Kunga Drolchok）的赞歌。在森森（Seng Seng），创作了密集金刚圣众轮（Guhyasamaja Lhaktshog）的修法坛城和胜乐轮鲁伊巴、札巴和那波三法的修法坛城。此外，关于圣众轮，过去似乎只有许多主要展示广法的文献，但在这里，它变得完整且易于携带。在鲁伊巴的修法方面，在汉藏两地，都分别以根本法和注释法而闻名。在根本法中，又有带补充的和不带补充的两种。遵循不带补充的传统的人很少。在带补充的传统中，也有非常多的不同之处。注释法被称为般若拉克西塔（Prajñārakṣita）的传统。由于这个名声，有人认为这是集会说法，并且有人认为它有不合理和不好的地方，这种情况偶尔也会发生。后来，恩果尔派的传承者们广泛地宣扬了这一点。那是一个非常大的诽谤之罪，因为所谓的般若拉克西塔的四法，不是他自己创作的。在伟大的成就者拉瓦巴（Lavapa）所著的注释中，原本同时存在的内容，被般若拉克西塔分成了四个部分，因此才有了这样的名声。如果词句和意义上没有丝毫的增减，那么想要否定般若拉克西塔，最终只会冒犯成就自在拉瓦巴。因此，这完全取决于它是否是那若巴的口诀。拉瓦巴的传统非常奇妙，因为鲁伊巴之后不久就出现了拉瓦巴，他比那若巴更伟大，出现得更早。因此，我使其与此相符。坛城仪轨与达日卡小传承和上师们的传承相符，因此遵循了该传承，以及钟律的坛城。
English
From this cliff above the sand pile, a great torma was thrown. Many emanations of Dharma protectors and very large crows said, "We have many great works to accomplish in Yarlung and Chusgo." Then, they disappeared like a curtain into the eastern sky. Later, it looked like the caves of Ngor and Raschungphug. This year in Jang Ngamring, Shabdrung's own orders were changed. Some monasteries, such as Chu-og-pa, announced that from now on, the hymns of Je Kunga Drolchok should not be recited in assemblies. In Seng Seng, the sadhana mandala of Guhyasamaja Lhaktshog and the sadhana mandalas of the three Chakrasamvara methods of Luipa, Drilbupa, and Krishnacharya were composed. Moreover, regarding the Lhaktshog, in the past, there seemed to be only many documents that mainly showed the extensive rituals, but here, it has been made complete and easy to carry. Regarding the sadhana of Luipa, in both China and Tibet, they are known separately as the root tradition and the commentary tradition. Within the root tradition, there are two types: with supplements and without supplements. Few people follow the tradition without supplements. There are also very many differences within the tradition with supplements. The commentary tradition is known as the tradition of Prajñārakṣita. Because of this reputation, some people think that this is a gathering speech, and some people think that it has unreasonable and bad aspects, and this situation occasionally occurs. Later, the followers of the Ngor tradition widely propagated this. That is a very great sin of slander, because the so-called four dharmas of Prajñārakṣita were not composed by himself. In the commentary written by the great accomplished Lavapa, the content that originally existed simultaneously was divided into four parts by Prajñārakṣita, so that's why it has such a reputation. If there is not the slightest addition or subtraction in the words and meanings, then wanting to negate Prajñārakṣita will ultimately only offend the accomplished master Lavapa. Therefore, it does not completely depend on whether it is Naropa's oral instruction. Lavapa's tradition is very wonderful because Lavapa appeared shortly after Luipa, and he was greater than Naropa and appeared earlier. Therefore, I made it consistent with this. The mandala ritual is consistent with this small tradition of Darika and the traditions of the previous lamas, so it follows that tradition, as well as the mandala of the bell tradition.