Chinese
关于灌顶仪轨，也有简繁两种。应熟知简轨，并依此行事。黑品仪轨的修法，也略有需要按照经典进行修正之处。坛城仪轨，似乎未能完全按照之前的经典意义进行，因此应依成就者黑行派的意旨行事。写完这些的晚上，我做了一个梦。梦中我走到一个风景宜人的草原，那里装饰着各种鲜花。不知怎么的，我来到一个巨大的、令人恐惧的墓地。在墓地中央有一座寺庙，我走进去。我看到许多印度阿阇梨，每个人都拿着一本卷帙浩繁的书，正在整理。当他们各自整理好后，所有的书变成了一本。我打开一看，原来是一部《胜乐金刚》的广轨灌顶仪轨。然后，那些阿阇梨们制作了一个巨大的绿色曼荼罗。他们说要举行十斋日的仪式，许多妇女带着会供品来了。他们正在举行仪式。在曼荼罗的中央，出现了一圈蓝色的光芒。我仔细观察，发现光芒的中央是四面十二臂的胜乐金刚。所有的面容都非常愤怒，上排的牙齿咬着下唇。头发竖立，呈黄褐色，像一些阿阇梨的发髻一样。圆圆的，上面用金刚结绑着一串念珠。那尊像越来越大，直到无法测量，我醒了。梦中整理卷帙浩繁的书籍，意味着坛城仪轨的次第，以前的上师们所作的有些混乱，而这里则表示与意旨相符。去草原和墓地，意味着“山林茂盛药草地”，这表明了绘制坛城的地方，似乎是灌顶的象征意义。当时，之前照顾我的管家贡噶扎西已经到达瞻塘（今四川省阿坝藏族羌族自治州壤塘县）。瞻塘地方和喇嘛噶西巴的信件也到了，他们希望询问我的健康状况。总的来说，情况和以前一样。特别是我已经年老，对本教的习气也很深厚，所以
English
Regarding the empowerment ritual, there are both elaborate and concise versions. One should be well-versed in the concise version and act accordingly. In the practice method of the Black Tradition, there are also slight aspects that need to be corrected in accordance with the scriptures. As for the mandala ritual, it seems that it has not been fully carried out according to the meaning of the previous scriptures. Therefore, it should be performed in accordance with the intention of the accomplished Black Practitioner. On the night after writing this, I had a dream. In the dream, I went to a pleasant grassland adorned with various flowers. Somehow, I arrived at a huge, terrifying cemetery. In the center of the cemetery was a temple, and I went inside. I saw many Indian Acharyas, each holding a voluminous book, arranging them. When they were each arranged, all the books became one. I opened it and saw that it was an elaborate empowerment ritual of Chakrasamvara. Then, those Acharyas made a huge green mandala. They said they were going to perform the tenth-day ritual, and many women came carrying feast offerings. They were performing the ritual. In the center of the mandala, a circle of blue light appeared. I examined it closely and found that in the center of the light was Chakrasamvara with four faces and twelve arms. All the faces were very wrathful, with the upper teeth biting the lower lip. The hair stood on end, yellowish-brown, like the topknots of some Acharyas. It was round, with a string of vajra knots tied in a pattern. The image grew larger and larger until it was immeasurable, and I woke up. The arrangement of the voluminous books in the dream signifies that the order of the mandala ritual, which was previously done by the lamas, was somewhat confused, and here it indicates that it is in accordance with the intention. Going to the grassland and the cemetery means "mountain forest lush with medicinal herbs," which indicates the place for drawing the mandala, and seems to be the symbolic meaning of empowerment. At that time, the steward who had previously taken care of me, Kunga Tashi, had arrived in Dzamthang (present-day Rangtang County, Ngawa Tibetan and Qiang Autonomous Prefecture, Sichuan Province). Letters from the Dzamthang area and Lama Kashiwa also arrived, hoping to inquire about my health. In general, the situation is the same as before. Especially since I am old and have deep imprints of the Bon tradition, so
Chinese
即使尽力以困难的方式提供帮助，我还是怀疑是否能实现我的目标，所以似乎不听从。这时，在恒常的铁围山周围，只有一层楼那么高，有两三间必要的房子，最主要的是大经堂的底层已经完成。那时，在大经堂竖立柱子的那天，我独自一人在吉普（地名）的时候，一些黑人和一些被称为大力士的人说，今天的工作很繁重，明天也要供奉朵玛。晚上，根嘎白桑（人名）他们来了，说已经去了很多人抬柱子。问竖立了多少时，除了森嘉（地名）的两个柱子外，三十四根柱子全部都已完成，直到太阳偏西。是六月十三日。明天也要供奉好的朵玛。第二天，十五日，经堂的所有栋梁从早上到中午都已完成，也允许去一些边远的拉姆（地名）。僧人们像天神一样到来，举行了供养僧众的茶、坐垫等庆祝活动，工匠们也举行了宴会。从玛嘉（地名）来的以前的学者们也来了，一切顺利。当安装门房的大门梁时，一端掉了下来，但没有任何损坏，立刻两个人就能拉起来。这时，从黎明开始，没有人起床，但却听到了像砌墙一样的巨大声音，以及像木头翅膀一样的声音，都以为已经开始工作了，但去看时什么也看不到，这样的事情不是一两天，而是经常发生。很多非常大的石头像小女孩一样被搬运，需要两三个人抬的大石头，却经常发生石头的小块和工作场所不同的人互相交换的事情。最初，有些人怀疑是被偷了，但后来大家都确信是神变。自从安装了铁门的门后，似乎是内外的一种缘起，但没有明确说明。就这样。
English
Even though I tried to help in a difficult way, I still doubted whether I could achieve my goals, so it seemed like they wouldn't listen. At this time, around the constant iron fence, there was only one story, two or three necessary houses, and mainly the ground floor of the great assembly hall was completed. At that time, on the day when the pillars of the great assembly hall were erected, when I was alone in Kyipu (place name), some black people and some who were said to be strongmen said that the work was heavy today, and that a torma should also be offered tomorrow. In the evening, Kunga Palzang (person's name) and others arrived and said that many people had gone to lift the pillars. When asked how many had been erected, all thirty-four pillars, except for the two pillars of Sengyab (place name), had been completed until the sun was setting. It was the thirteenth day of June. A good torma should also be offered tomorrow. The next day, the fifteenth, all the beams of the assembly hall were completed from morning until noon, and it was also allowed to go to some remote Lam (place name). The monks arrived like gods, and there was a celebration with offerings of tea, cushions, etc. to the monks, and the craftsmen also held a banquet. Former scholars from Magya (place name) also arrived, and everything went well. When the large front beam of the gatehouse was installed, one end fell down, but there was no damage, and immediately two people could pull it up. At this time, from early dawn, no one had gotten up, but there was a huge sound like building a wall, and sounds like wooden wings, and everyone thought that work had started, but when they went to look, they couldn't see anything, and this kind of thing happened not just one or two nights, but often. Many very large stones were carried by children like little girls, and large stones that required two or three people to lift, but it often happened that small pieces of stone and people from different workplaces were exchanged with each other. At first, some people suspected that they were being stolen, but later everyone was convinced that it was a miracle. Since the installation of the iron gate, it seems to be a kind of interdependence between inside and outside, but it has not been clearly stated. That's how it was.
Chinese
因此，突然有两条白蛇出现在现在的南方洲的这片平原上。一个负责工程的人把它们扔进了水沟里。如果把它们留在那里，洲内就会决堤。之后，斯东色喀在空行乐园闭关了大约七天。去往后山斯昂波炯的山顶抛朵玛时，上山的路程中身体非常不适，勉强才到达。在里面抛朵玛时，出现了非常不吉利的征兆。我们十五岁时脚和手的痕迹被埋藏的地方，也被工作人员挖了出来。岩石上也出现了像是痕迹的东西，这既不奇怪，也不是什么障碍。在丹秋林（Damchosling）寺，具种姓者殿（Rigden Lhakhang）的壁画也完成了，还有六七个坛城，以及七个左右的其他净土也圆满建成。为了一些事务，讲授了一些金刚怖畏（Vajrabhairava）的法。反复向本尊和空行母祈祷。出现了赐予的征兆，因此撰写了《春之滴》（Dpyid kyi thig le）的注释。在塔丹（Tagten），斯东的住所也盖到了主殿的顶层，佣人房的下层也顺利完成。铁墙内的十多间房屋的下层也盖好了，铁墙的修补也各尽所能地完成了。塔楼也变得可以居住了，哲蚌寺的母殿也大致完成了等等，总之，虽然工作人员很少，但完成了很多事情。今年，地方政府提供了大约一百个劳工，为期三个月左右。之后不久，从外侧的火堆中撰写了《胜乐略续释》（dBang mdor bstan gyi 'grel chen），九天就完成了。之前为了祈求赐予和融化而祈祷，也出现了好的征兆。因此，现在很多人，有些人抄写经文，有些人只是凭空想象地讲解密咒的意义，我认为这只是自说自话。之后，在卡沃林（Khra bo gling）里面，也供奉了一个盛大的火供。这个时候，桑珠孜（Samdrubtse）发来通知说，噶玛噶举的民众，如果不广泛地迎请和服侍他们，就会发生很大的骚乱，所以需要立即前来举行消除障碍的灌顶等等，于是和僧众们一起前往塔
English
Therefore, suddenly two white snakes appeared on this plain of the present Southern Continent. One person in charge of the project threw them into the ditch. If they were left there, the continent would be flooded. After that, Ston Serkha did a retreat in Dakini Paradise for about seven days. When going to throw the torma on the top of the back mountain Sion Borjong, the journey uphill was very uncomfortable, and they barely made it. When the torma was thrown inside, very inauspicious signs appeared. The place where our footprints and handprints from when we were fifteen years old were buried was also dug up by the workers. Something that looked like a footprint also appeared on the rock, which was neither strange nor an obstacle. In Damchosling Monastery, the murals of the Rigden Lhakhang were also completed, as well as six or seven mandalas, and seven or so other pure lands were also completed. For some matters, some Vajrabhairava teachings were taught. Prayers were repeatedly offered to the yidam and dakinis. Signs of granting appeared, so the commentary on "Spring Drop" (Dpyid kyi thig le) was written. In Tagten, Ston's residence was also built to the top floor of the main hall, and the lower floor of the servants' quarters was also successfully completed. The lower floors of more than ten houses inside the iron wall were also built, and the repairs to the iron wall were completed as much as possible. The towers also became habitable, and the main hall of Drepung Monastery was also roughly completed, etc. In short, although there were few staff members, a great deal was accomplished. This year, the local government provided about one hundred laborers for about three months. Soon after, the great commentary on the "Summary of Empowerment" (dBang mdor bstan gyi 'grel chen) was written from the outer fire pit, and it was completed in nine days. Previously, prayers were offered for granting and melting, and good signs also appeared. Therefore, nowadays many people, some copying scriptures, some just explaining the meaning of mantras with mere imagination, I think this is just talking to oneself. After that, a grand fire puja was also offered inside Khra bo gling. At this time, Samdrubtse sent a notice saying that if the Karma Kagyu people are not widely welcomed and served, there will be great disturbances, so it is necessary to come immediately to perform empowerments to eliminate obstacles, etc., so together with the monks they went to Ta
Chinese
安顿下来后，因为工作尚未安排妥当，就让僧人们住在那里。我们为了结缘，刚开始念诵《了义海》的传承时，在隆纳宗（隆子县）山脚下的傍晚抵达东那。内务官托格前来迎接。之后到达桑孜时，只做了短暂的闭关。从到达的那天开始，就供奉了许多消除违缘的灌顶和随许。恰逢新年简短庆祝之时，举行了盛大的庆典，其他的祈福法事也特别殊胜圆满。当时，香巴法王释迦丹增的侍从们非常高兴，希望班禅释迦名号者能尽快登上法座。按照他的要求，也做了许多财神随许的法事。给康巴、扎玛堪布、导师扎西平措等几位格西做了金刚无我母的加持。从那天晚上开始，三四天里显现出非常严重的疾病征兆。供奉了会供朵玛和忏悔等，疾病才得以缓解。不知是因为那些上师和导师们内心不清净，还是什么原因，不得而知。给金色寺大经院的导师托巴法王讲授了一些红阎摩敌的法。里玛拉康大致修缮完毕后，也进行了驱魔等仪式。为僧众集会的经堂新建成后举行了开光仪式。据说地方官员做了一个不太好的梦，问我情况如何。我说，这不是身体不适的征兆，而是别人做了诅咒等不好的事情，所以要进行相应的祈福。之后，就像没有人召唤一样，我在琼结（今山南地区琼结县）的集市上住了三天。去了拉坚觉多（今山南地区浪卡子县境内）住了几天，做了消除违缘的佛法。那个地方已经没有了往昔那种盛大热闹的景象。为十四世达赖喇嘛新造了精美的唐卡，并举行了盛大的开光仪式，之后在桑丁寺（今浪卡子县境内）住了三天，因为有些事情要禀告曲吉坚贡（今浪卡子县）的吉祥天母，所以去拜见了她，供奉了精美的食子，回来的时候，还是原来的厨房位置。