English
Regarding all the orders and instructions from the Desi, although some say they have fully understood them, some of the stewards and scribes of the court and the collectors of Shelkar who are responsible for accounting, due to being disturbed by trivial matters, have not been able to control it as if controlling a fever. No matter how big or small the matter is, we will not have any expectations from our side, because there is a risk of a "wealthy village that has not been completely eaten," so I am making it clear. In general, one must be wary of situations like "great people are eaten by moths and destroyed by their entourage." During these times, it is said that this was the order of Sakya Shabdrung Ami Drung. Rinpoche, the self-commentator Ngawang Chodrak, himself pretended not to know. Drungchen acted as the commander. The Kachu Rabjampa of Phudrong Monastery and the monks also put on armor, took up weapons, and formed a monastic army, which attacked the community of practitioners at Chalung Monastery. It is said that the lamas escaped to save their lives, otherwise they would have been destroyed, and there was a stalemate for several days. In general, the fact that the monastic community put on armor and took up weapons in itself shows that they have lost control, have no shame, and have become crazy. In general, Chalung is the place of practice of Jetsun Chenpo Drakpa Gyaltsen, so the Sakya people seem to need to make it a common offering. In general, the later Sakya people did not value the practice places of the previous masters, and from a long time ago, a tradition of leaving these places empty was formed. If people are sent to Tarpa Ling Monastery, they will be unhappy, but they consider it brave to conduct trials in the Lhakhang. This is also because it is being left empty, Chalung is definitely known as the "Great Practice Place." They also went to Jonang many times. During the time of Je Drolchok, he requested the teachings of the Six Yogas. He himself also had good realization and established this retreat. Until now, the lineage of the Six Yogas has not been interrupted. At this time, they met in court. The people of Chalung remained calm as before. They only showed their bad behavior and were led by their own long legs, but there were no results. The people of Phudrong said that according to the order of Kasing Lama, they kept saying "Kill the Chalung Lama," and because they were not able to kill him at that time, they felt regret.
Chinese
呜呼。这时从墨竹工卡（墨竹工卡县）那边，法王达玛秋坚（法王达磨鸠坚）师徒也来了，给予了布匹、哈达、食物等如法的供养。也去了拉萨绕廓。做了各种各样的佛法开示。这时，第悉（旧西藏地方政府首脑）那边强烈要求我必须在藏历二月里去，但因为之前从蛇年开始，护轮（一种保护符）就一直是巴钦仁波切（大宝仁波切）亲自做的安住仪式，所以没有缺失。但这次出现了非常不好的征兆，所以决定不去了。这时，听说北方来的强仲（官职名）要去萨迦。人们在私下议论纷纷，他们自己主仆却保密得很。无论如何，在去日喀则（日喀则市）的路上，顺便来见了我们。说是有个尼泊尔的说法，要在九层黑色的建筑上涂白色涂料，给了白色涂料和黑色氆氇作为礼物。在藏历二月末的二十九日，为了公共事业，在吉普拉日（地名）后面的山上，做了一个大型朵玛（食子）仪轨，突然出现了非常可怕的暴风雪，朵玛仪轨差点无法进行下去，但总算完成了。那天，卡拉钦·益西仲（人名）开始生病。那场大雪像毒雨一样猛烈。三月初去了塔丹（地名）。给僧众们做了一个十三尊红阎摩敌的灌顶，以及对功德藏的传承做了详细的讲解，还做了其他一些零碎的佛事。又因为日喀则那边强烈要求，说必须在藏历四月中旬到达，所以就按他们的要求办了。之前答应过的一个格西（学位）的事情也完成了。去了大闭关房转了一圈。十六日到达塔丹（地名）。虽然暂时还不能走，但拉钦·益西仲（人名）的病情一度有所好转，但那天晚上又复发了，虽然没有剧烈的疼痛，但体力完全衰竭，情况很不好，所以去东方的事情就搁置了。之后他的病情越来越重，到了藏历五月初十就去世了。本来他对无宗派的佛法都有广博的见识，会对佛陀的教法有很大的帮助，但众生的福报不够，没能留住他。但是他的年龄
English
Alas. At this time, from Meldro Gungkar (Meldro Gungkar County), Dharma Lord Dampa Choekyi Gyaltsen (Dharma Lord Dampa Choekyi Gyaltsen) and his disciples also came, and offered cloths, hadas, food, etc. in accordance with the Dharma. They also went to Lhasa for the circumambulation. Various kinds of Dharma teachings were given. At this time, the Desi (head of the old Tibetan local government) strongly requested that I must come in the second month of the Tibetan calendar, but since the snake year, the Bagchen Rinpoche (Great Treasure Rinpoche) himself has been performing the consecration ceremony for the protection wheel (a kind of protective amulet), so there was no deficiency. However, this time a very bad omen appeared, so I decided not to go. At this time, it was said that the Changdrung (official title) from the north was going to Sakya. People were gossiping in private, but they themselves, master and servant, kept it a secret. In any case, on the way to Shigatse (Shigatse City), they came to see us on the way. It was said that there was a Nepalese saying that white paint should be applied to a nine-story black building, and white paint and black pulu were given as gifts. On the twenty-ninth day of the end of the second month of the Tibetan calendar, for public affairs, a large torma (food offering) ritual was performed on the mountain behind Kyipuk Lhari (place name), and a very terrible blizzard suddenly occurred, and the torma ritual almost could not continue, but it was finally completed. That day, Kala Chen Yeshe Drung (person's name) began to get sick. That snowstorm was as violent as poisonous rain. At the beginning of March, I went to Tagten (place name). I gave the monks an initiation of the thirteen deities of Red Yamantaka, and gave a detailed explanation of the lineage of the Treasury of Merit, and also did some other miscellaneous Buddhist activities. Also, because Shigatse strongly requested that I must arrive in the middle of the fourth month of the Tibetan calendar, I did as they asked. The matter of a Geshe (degree) that had been promised before was also completed. I went to the great retreat house for a circle. On the sixteenth, I arrived at Tagten (place name). Although I could not leave immediately, the condition of Lachen Yeshe Drung (person's name) had improved for a while, but that night it relapsed, and although there was no severe pain, his physical strength was completely exhausted, and the situation was very bad, so the matter of going to the east was put on hold. After that, his condition worsened, and he passed away on the tenth day of the fifth month of the Tibetan calendar. Originally, he had broad knowledge of non-sectarian Buddhism, and would have been of great help to the teachings of the Buddha, but the merit of sentient beings was not enough to keep him. But his age
Chinese
从二十星宿开始多次听闻讲说，利益众生的事业也做了很多年。在那里，因为圆寂等等的事务繁忙，剩下的月份就住在塔登（Rtag-brtan）。遗体向南方迎请而去。之后时间也到了盛夏时节，而且施主自己也有被蒙古人追赶的情况，又必须在羌塘（Byang-thang）进行大战等等，所以在各方面都感到非常繁忙。我们得以在夏天住在寺庙里。被称为日琼（Ri-khrod）觉囊（Jo-nang）之顶峰的这个圣地，是自己的拉康（lha-khang）最早的法主昆邦钦布（Kun-spangs chen-po）的内依（nang-rten）所居住的地方，但是中间非常破败，倒塌损坏了很多。前几年也想进行修缮，但是因为是险峻的地方，所以没有进行勘察。今年就认为可以了。在有重叠的五月之后的那个新月开始，就进行了修缮的工作。最初塔登（Rtag-brtan）来了一天，做了阿嘎（argha）的仪式。工作的地方狭窄，而且左右都被其他的房屋挡住，所以做起来很不方便，虽然担心拆除旧的，清理土地石头会花费很长时间，但是两天之内就完成了。想方设法不让佛塔受到丝毫的损害。因为需要重新砌左右的墙壁的边缘，所以在初六举行了盛大的土地仪式。时值盛夏。今年北方的雨水也非常大，但是因为向昆邦钦布（Kun-spangs chen-po）祈祷，所以修缮工程没有受到雨水的丝毫损害。这个时候，在约瓦堪钦绛巴洛珠坚赞（Yol-ba mkhan-chen byams-pa blo-gros rgyal-mtshan）的面前，对僧众们进行了断法（gcod）的引导实修和一定的指导，以及一切智识和不死鼓声（‘chi-med rnga-sgra）的灌顶等等。这位堪布，我自己在二十五岁的时候成为了他的弟子。也常常来求法。有一次，有将近一年的时间也住在我的房间里。自从木虎年开始，他的一切执事约瓦寺（Yol dgon-pa）的管家等等都委托给了我。也时不时地去塔登（Rtag-brtan）。总的来说，现在的人因为一点点小事就会变来变去。即使在那之中，中部《甘珠尔》的口音也比较轻。
English
Having listened to and lectured extensively starting from the twenty constellations, the work of benefiting beings has also been going on for many years. There, due to the busyness of passing away and other matters, the remaining months were spent in Tagten (Rtag-brtan). The remains were invited to the south. Afterwards, the time also reached the height of summer, and the patron himself also had the situation of being chased by the Mongols, and also had to wage a great war in the Changtang (Byang-thang), so he was very busy in all aspects. We were able to stay in the monastery in the summer. This sacred place, known as the peak of Ritro Jonang (Ri-khrod Jo-nang), is the place where the earliest Dharma Lord Kunpang Chenpo (Kun-spangs chen-po) of his own Lhakhang (lha-khang) resided, but in the meantime it was very dilapidated and collapsed and damaged a lot. In previous years, I wanted to renovate it, but because it was a dangerous place, I did not conduct a survey. This year, it was considered feasible. From the new moon after the overlapping fifth month, the renovation work was started. Initially, Tagten (Rtag-brtan) came for a day and performed the Argha ritual. The work area was narrow, and all sides were blocked by other houses, so it was very inconvenient to work. Although I was worried that it would take a long time to remove the old and clear the land and stones, it was completed within two days. I tried to make sure that the stupa would not be damaged in the slightest. Because it was necessary to rebuild the edges of the walls on the left and right, a grand land ritual was held on the sixth day. It was the height of summer. This year, the rain in the north was also very heavy, but because I prayed to Kunpang Chenpo (Kun-spangs chen-po) himself, the construction work was not harmed by the rain at all. At this time, in front of Yolwa Khenchen Jampa Lodro Gyaltsen (Yol-ba mkhan-chen byams-pa blo-gros rgyal-mtshan), the practice and certain instructions of Chod (gcod) were given to the monks, as well as the empowerment of all wisdom and the Immortal Drum Sound ('chi-med rnga-sgra), etc. This Khenpo, I myself became his disciple when I was twenty-five years old. He also often came to seek Dharma. Once, he stayed in my room for almost a year. Since the Wood Tiger year, all his affairs, the steward of Yol Monastery (Yol dgon-pa), etc., have been entrusted to me. He also goes to Tagten (Rtag-brtan) from time to time. In general, people nowadays change back and forth for trivial reasons. Even among them, the accent of the Central Kanjur is relatively light.
Chinese
他以前不说左右逢源的话，却产生了不变的虔诚。还有，达隆仁波切派来的喇嘛索绕住在这里，说要做些观察，还有一些小的事情。那若巴所著的《次第五聚明》，像是次第五的精华一样，也像是次第五口诀的根本。以前没有注释，所以要对它做一个清晰的注释，这样说了之后，就立刻写作并献上。在那之后，将所有关于法王事业的阎魔法全部弄懂。最后，还为法王的证悟写了一个简单易懂的难题注释。这个时候，有一天在修改文稿的时候，在一个快要睡着的清晰显现中，感觉护法法王现在就在这里，法王母现在也来了。清楚地感觉到他们似乎在准备茶点和招待客人。写作的文件似乎触及了要点，而且似乎带有一些紧迫感和威严。在那些地方，顶端需要竖立大约十根长柱子，所有的柱梁都在一顿茶的时间里竖立起来了。那天所有的木材都可以铺开，非常成功。毫无疑问，这是八部众在工作。此外，还扩建了旧的寺庙，那里也需要大量的修复。厨房也把旧的完全拆除并扩建，屋顶也很快就盖好了。所有外围和道路中间，都有大量的石板和石阶等等。大约六七十个乌拉工人，在整个夏天都没有出现任何问题地完成了。每个寺庙和房屋都进行了驱魔和开光。为了永久，莲花生大师的旧房子虽然很坚固，但后来扩建的部分，似乎是因为让仁波官家等下面的人没有好好做，所以不坚固。今年因为下了大雨，也发生了倒塌。因此，拆除不好的部分，重新修复后盖好了屋顶。以前说八月份来，但是因为太忙了