English
The rebuttal says: This kind of contradiction is going in opposite directions. Nonsense, it's really pitiful. To your words, I also give the same answer. For a yogi like the sky, that's how it's calculated. All union is primordial union. All liberation is primordial liberation. In the state of primordial union and primordial liberation, Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: complete), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: arising), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: subduing). The practice of union and liberation is the characteristic of Tantra. Is it just manifest action? The five forms of union and liberation—not giving, not taking, lying, harsh words, etc.—are cut off in the Dharmadhatu and enjoyed in the Dharmadhatu. Those who have no fortune and have wrong views have no doubt about such profound Dharma. It is best to sleep in a pile of dung. There is nothing else to do. Vajra Guru Padma Siddhi Hum (Tibetan: བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུཾ, Sanskrit Devanagari: वज्र गुरु पद्म सिद्धि हुं, Sanskrit Romanization: vajra guru padma siddhi hūṃ, Chinese literal meaning: Vajra Guru Padmasambhava Siddhi Hum). All bad food and bad deeds cannot purify obscurations. That's what was said. So, if the union and liberation mentioned in many Tantras is not Dharma, then does it refer to ordinary people, the rabble in ruined temples, the servants and horse and yak herders in ruined residences? If Tantra is forbidden, does it refer to dry scholastic scholars? If great Tantric practitioners are forbidden, are you looking for ordinary beginners? Please give instructions. Originally, not to mention the ignorant, all the clever people just follow the voices of others. All kinds of repetitions are made, and all the words are contradictory. In secret gatherings, the example of actual contradiction is produced in this way. Previously, while drinking Anda wine, the image of Yama naturally appeared on a tree stump. After that, for a period of time, no manifest actions were taken except for fierce fire pujas and throwing tormas aimed at the entire doctrine. Those who pretend to know what they don't know said so much to those who say "one mother," that is the truth, that is the joke and laughter. There are too many things left. Now let's continue from what was said before. At that time, the Desi father and son and the steward, etc., performed the ritual of eliminating obstacles as usual. In Lima Lhakhang, a Hevajra Luipa empowerment was given. That day, a disturbance naturally occurred in Kham. After that, according to your wishes, a thirteen-deity Red Yamari empowerment was also performed. Chö Thün Thu
Chinese
前来请求指示的人很多。从卡孜等地，对我们自己的七八个弟子和师徒等少数人，详细讲解了《三宝至尊》、《十地经》和《佛地经》这三部经的释义。还从吉祥轮胜乐宫前往堪布根嘎隆日处。对于其他很多人，赐予了甚深道那若六法灌顶，以及金刚鬘荟供，也为解脱者们做了一些法事。从第悉那里，用尼泊尔工匠雕刻的木雕龙王和萨迦五祖等，制作了很多他们所喜爱的佛像，并为许多经书进行了开光。今年雨水非常少，时而有洪水和冰雹，对人畜和田地等造成了很大的损害。按照以前的惯例，《妙音语法论》的续篇也全部翻译完成。回来的时候，在帕琼村下面一点的地方，遇到了很多像三丹珠巴这样的人。从桑曲美出发的时候，也聚集了很多人。这两次聚会中，似乎都出现了一些奇异的征兆。因为害怕夏瓦河涨水，所以假装绕道，经过岗拉，绕过了伦孜桥。时节是夏季末，在七月，出现了许多夏季的景象。据说绕路的人服用各种地方的甘露，也就是佐瓦，这是真的。从去年的秋天到这个时候为止，常住的南色林周围，无论上下都全部完成了。之后回来，在秋天和初冬，在大昭寺和常住之间来回。还完成了十五幅杰卓秋的转世唐卡，并进行了开光。僧人们正值秋收的忙碌时节，所以没有讲经说法等闲暇。总的来说，青春已逝，体力衰退，经常被疾病缠身。因此，现在也想逐渐放下讲经说法等繁琐的事务。现在如果需要并且有能力，就修行善法。如果没有能力，就悠闲地待着，过着平静的生活，自己感到快乐。世间的事情暂且不谈，就连所有名为佛法的事情，也都是积累、混合、虚假和无意义的。
English
There were many who came to ask for instructions. From Ka-zhi and other places, to a few of our own seven or eight disciples and students, the explanations of the three sutras, "The Three Jewels," "The Ten Bhumis Sutra," and "The Buddha Land Sutra," were explained in detail. Also, from Pal Khor Dechen, Khenchen Kunga Lungrig also came. To many others, the profound path of the Six Dharmas of Niguma with empowerment, the Golden Garland Great Assembly, and some Dharma activities were also performed for the Liberated Ones. From the Desi, many statues that they liked, such as the wooden dragon king carved by Nepalese craftsmen and the Five Sakya Gongmas, and many scriptures were consecrated. This year, the rainfall was very small, and occasionally there were floods and hailstorms, which caused great damage to humans, livestock, and fields. According to the previous tradition, the continuation of the "Melodious Grammar" was also completely translated here. When coming back, just below Phukdrong, there were many people who met, such as Samten Zhukpa. When leaving from Sangchu Mik, there was also a large gathering of people. In both of these gatherings, there seemed to be some strange omens. Because of fear of the rising water of the Shawa River, pretending to detour, passing through Gangla, and going around the Lhuntse Bridge. The season was late summer, in the seventh month, and many summer signs appeared strongly. It is said that those who detour take the nectar of various places, which is Zerva, and that seems to be true. From the autumn of last year until this time, the surroundings of Namse Ling, which is permanent, have been completely completed, both above and below. After that, coming back, in the autumn and early winter, there was moving back and forth between the Great Retreat and the permanent residence. Fifteen Thangkas of the reincarnation series of Je Drolchok were also completed and consecrated. The monks were in the busy season of autumn harvest, so there was no leisure for teaching Dharma or other things. In general, youth has passed, physical strength has declined, and constantly being attacked by diseases. Therefore, now I also intend to gradually put down the burden of elaborate activities such as teaching Dharma. Now, if it is necessary and I have the ability, I will practice virtue. If I don't have the ability, I will stay leisurely and live a peaceful life, which I find pleasing. Let alone worldly affairs, even all things that are named as Dharma are accumulation, mixture, falsehood, and meaninglessness.
Chinese
简直就像毫无意义的戏剧一样。现在已经到了末期。无论自己一方还是他人一方，僧俗、强弱、男女、信教的、世俗的所有人，把狗屎当成黄金一样看待，这真是太糟糕了。在那之后，在冬季的常住集会上，做了一些关于秘密总续圆满的讲解，以及进入教法次第等的各种佛法。这个时候，如果能抬举那位男子，我自己的事情应该会很好，但现在看来好像有些前后颠倒了。在那之后，在大的山洞里，还举行了羊年猴年之间的盛大法会。出现了很多新的引导，而且引导也非常好。在圣者在世的时候，有一次，一个非常高大肥胖、身材丰满的年轻裸体女子，披散着头发，好像也在说着佛法，并且好像在做一些模糊不清的预言。那个时候，本来应该做一场盛大而强烈的空行母的酬补、忏悔、供养、朵玛、祈祷和恳请，但是因为懒惰，没有做成。以前住在琼玛地方的官员仲·洛珠桑杰，据说在科恰里面讲法的地方，在他还在世的时候，就给了我附带文书，但是因为它靠近萨迦的领地，所以他去世后，萨迦阿米就从仲那里抢走了。在那之后，我多次向萨迦请求，但一直没有成功。如果恶人要占有，那还不如给达拉，怎么会给他们呢？大持仲自己是无法忍受的，对一点小事也总是嘟嘟囔囔，好像立刻就要生气一样，一直都是那样，所以从这里也不知道该说什么好，总是思考着，总是积攒着。我多次直接禀告。对于那样的事情，也偶尔会有一次龙颜大悦，或者下达一些不切实际的命令。这个时候，当噶厦要求推荐有地位的人和官员的时候，那些心胸狭窄的官员们甚至来不及献哈达，就说出一些不负责任的话，或者像猴子一样上蹿下跳。在那之后，经过多次的推诿，他们没有让我讲法，而是让我去调制父亲六种药水的供品。
English
It's just like a meaningless drama. Now it has come to the end times. Whether it's our side or the other side, monastics or laity, strong or weak, male or female, religious or secular, everyone is treating dog dung as gold, which is just terrible. After that, during the winter retreat, some teachings were given on the complete Guhyasamaja Tantra, as well as the stages of entering the teachings, and other various Dharma topics. At this time, if that man could be elevated, my own affairs would probably go well, but now it seems like things are a bit backwards. After that, in the great hermitage, a grand empowerment was also established between the Sheep and Monkey years. Many new instructions arose, and the instructions were also very good. During the time of the holy one, once, a young woman, very tall and fat, with a full figure, naked and with disheveled hair, seemed to be speaking about the Dharma, and seemed to be making some vague prophecies. At that time, it seems that a grand and intense Ganachakra, confession, offering, Torma, prayer, and supplication to the Dakinis should have been performed, but due to laziness, it was not done. Previously, the official Drung Lodro Sangye, who lived in Zhongma, gave me the place where he was said to teach inside Kochak, along with a document, when he was still alive. But because it was close to Sakya's territory, after he passed away, Sakya Amyi seized it from Drung himself. After that, I repeatedly requested it from Sakya itself, but it never happened. If an evil person is going to take it, it's better to give it to Tala, how could we give it to them? The great holder Drung himself is intolerable, always grumbling about even small things, as if he's about to get angry at any moment, he's always like that, so from here I don't know what to say, always thinking, always accumulating. I repeatedly made direct reports. For such things, there would occasionally be a moment of royal pleasure, or some impractical orders would be issued. At this time, when the government asked to recommend dignitaries and officials, those narrow-minded officials didn't even have time to offer khatas, and said some irresponsible things, or acted like monkeys jumping around. After that, after much procrastination, instead of letting me teach, they had me prepare offerings of the six medicinal waters of the fathers.
Chinese
从第悉（藏：སྡེ་སྲིད་）那里来的所有命令和指示，虽然有人说已经完全理解了，但是法庭的一些管家文书和负责交账的谢尔噶（藏：ཤེལ་དཀར་）的收账员，因为受到琐事的干扰，没能像控制热病一样控制住。无论事情大小，我们这边都不会有任何期望，因为有可能会发生“没吃完的富裕村庄”的情况，所以说清楚了。一般来说，要提防像“大人物被蛀虫蛀蚀，被随从毁掉”的情况。在这些时候，据说这是萨迦（藏：ས་སྐྱ་）夏仲阿米仲（藏：ཨ་མི་དྲུང་）的命令。仁波切自释者阿旺曲扎（藏：ངག་དབང་ཆོས་གྲགས་）本人装作不知情。仲钦（藏：དྲུང་ཆེན་）担任了指挥官。普宗（藏：ཕུ་རྫོང་）寺的噶举饶绛巴（藏：བཀའ་བཅུ་རབ་འབྱམས་）和僧侣们也穿上盔甲，拿起武器，组成了僧兵，袭击了查隆（藏：ཆ་ལུང་）寺的实修者群体。据说喇嘛们为了保命而逃脱，否则就要被摧毁，为此僵持了好几天。一般来说，僧尼群体穿上盔甲，拿起武器，这本身就表明了他们失去了控制，没有羞耻心，并且变得疯狂。总的来说，查隆（藏：ཆ་ལུང་）是杰尊钦波扎巴坚赞（藏：རྗེ་བཙུན་ཆེན་པོ་གྲགས་རྒྱལ་）的修行地，所以萨迦派（藏：ས་སྐྱ་པ་）似乎应该将其作为共同供养的对象。一般来说，后来的萨迦派（藏：ས་ལུགས་པ་）都不重视上师的修行地，很早以前就形成了将这些地方空置的传统。如果把人送到塔巴林（藏：ཐར་པ་གླིང་）寺，他们会不高兴，反而认为在拉康（藏：གཙུག་ལག་ཁང་）里进行审判是勇敢的行为。这也是因为被空置，查隆（藏：ཆ་ལུང་）肯定被称为“大修行地”。他们也多次去往觉囊（藏：ཇོ་ནང་）。在杰卓秋（藏：རྗེ་གྲོལ་མཆོག་）时期，他请求了六支瑜伽的教授。他自己也有很好的证悟，并且建立了这个修行院。直到现在，六支瑜伽的传承都没有中断。这时，他们在法庭上相遇。查隆（藏：ཆ་ལུང་）的人们像以前一样保持着平静。他们只是展示了自己的恶劣行为，并且被自己的长腿牵着走，除此之外，没有任何成果。普宗（藏：ཕུ་རྫོང་）的人们说，根据卡辛（藏：ཁ་སིང་）喇嘛的命令，一直在说“杀了查隆（藏：ཆ་ལུང་）喇嘛”，因为当时没能杀死他，所以感到很遗憾。