Chinese
姝丽极其美妙， 年轻具相福德 श्रेष्ठ， 慧眼端正具智者， 取精而食之。 于寂静极悦意处， 若作一切交合供养， 金刚身语意， 半月必定成就。 眉长发柔顺， 身姿婀娜心清净， 稳固和合易调伏， 身随心转无有碍。 腰细下身圆润， 上身正直且丰满， 齿白颈长手指长， 白里透红宝珠色。 当行持具相明妃， 柔软纤细缠绵极美妙， 心悦微笑眼角顾盼， 以白色胭脂涂抹。 为持白色而作爱抚， 以大莲花花蕊涂抹， 爱抚莲花三次， 腋窝显露双耳旁， 以铜色持之。 其后即成薄伽梵部族之明妃。 其后如是宣说。 寂静白色光灿灿， 舍一切之悦纳， 与圆满具足第三者， 于彼手印胜妙众， 与诸后妃一同生。 手印持金刚铃， 持十三者之装束， 无有大小而明观， 顶上有二字。 以明亮自身于诸时， 五佛冠之珍宝中， 庄严之类皆明亮。 如来一切之胜妙秘密手印。 青色炽燃之大字， 部族珍宝悦纳中， 于手印明亮之身明亮之， 与诸后妃一同生。 舍弃一切障碍罪业力， 于第二之字中， 一切智慧妙音文字藏， 持平等缠绵之相。 于珍宝部族手印中明亮， 此一切事业皆殊胜， 国王种种嬉戏也。 如红莲花之色， 法身具足妙月相， 明亮之色美妙时， 一切无余皆自在。 以交合生及摄受， 以手印明亮而灌顶， 与诸明妃一同生， 无二而缠绵。 于顶上有二字， 珍宝部族之
English
A maiden, exceedingly beautiful, young, possessing marks, supremely fortunate, with good eyes and a steadfast mind, should be taken and her essence consumed. In a secluded and delightful place, if all acts of union and offering are performed, the Vajra body, speech, and mind will surely be accomplished in half a month. With long eyebrows and soft hair, a body that sways, a pure mind, stable, harmonious, and easily tamed, the body obeys without hindrance. With a slender waist and rounded hips, the upper body straight and very full, white teeth, a long neck, and long fingers, white with a reddish hue, the color of jewels. A consort possessing marks should be practiced with, soft, supple, entwining, and exceedingly beautiful, with a joyful light, a slight smile, and sidelong glances, should be anointed with white rouge. To maintain whiteness, caress her, anoint her with the great pistil of a lotus. Caress the lotus three times, revealing the armpits and both ears, hold them with a copper color. Then one becomes the consort of the Bhagavan family. Then this is spoken: "Peaceful, white in color and radiant, with equanimity, gathering all joys, endowed with the complete third, in those supreme assemblies of mudras, born together with the queens. The mudra holds the vajra and bell, adopts the attire of the thirteenth, meditate clearly without large or small, possessing the second letter on the head. By its own clarity, at all times, from the jewels of the five crowns, the types of ornaments are clear. It is the secret mudra, supreme among all Tathagatas. A great letter, blazing blue, from the gathering of the family's jewels, shining in the clear form of the mudra, born together with the queens. Abandoning all obscurations, the power of sinful deeds, from the second letter, all wisdom, melodious sounds, a treasury of letters, holding the manner of equal embrace, shining in the mudra of the jewel family. This activity is supreme among all, the king enjoys in various ways. With a color like a red lotus, the Dharmakaya, perfectly endowed with the moon's phase, when the clear color is beautiful, all without exception are brought under control. By union, birth, and gathering, empowered by the clear mudra, born together with the consorts, entwined without duality. On the head is the second letter, of the jewel family."
Chinese
摄略中说，五部佛冠的颜色，如实安住于等持中，手印安住的方式如莲花，平等显明即是坛城。不退转的等持，圆满坛城一切聚集之殊胜，莲花部的印中显明，一切部的印中显明，如遣除黑暗的油灯，明净无二地修习。柔和的莲花在下方具备，以奉献和给予的乐器，陈设欢喜和平等的供养。如此显明，灌顶也圆满。名为“一切摄略”，如是灌顶，一切事业，乃是三时之大事业。于一切部聚集之中安乐逝去。平等如实之等持，一字咒乃一切之殊胜，宣说差别，事业皆圆满。莲花显明于花瓣之上，以无二显明之故，以两种形相之差别，于聚集之中显明而化为身。非是贪欲和执着，心中没有疑惑之故，手印显明乃是胜者之身，与佛母一同出生。头顶具有二字，以广大布施覆盖之故，摄集于自己意乐之处。身量年龄没有差别，显明无二地拥抱，于一切时中平等具足，秘密供养极为圆满。如满月一般观想本尊。无有贪着地摄集欲妙，与佛母一同修习，是作阿哩嘎哩之义。以手印事业之差别，安住大乐之状态，一切胜者皆与之相应。手印交错安住，一切皆是菩萨之坛城。手印金刚合掌，一切皆于佛母背后交错，二面美好地紧贴，半月形的二舌美好，以海螺号角触碰面颊，如敲击和弹奏般安住。修习、近修、灌顶圆满，乃一切胜者之身之殊胜。观想欢笑和微笑的本尊形象，乃瑜伽大苦行之义，非常欢喜秘密行，于秘密之中引导众生，遣除一切众生的愚昧。佛母事业之差别是，连接一切地之次第，对于无有食物和主权的，声闻予以断除。
English
In the Compendium, the colors of the five Buddha crowns, abiding as they are in samadhi, the mudra residing in the manner of a lotus, the mandala is equally clear. The non-retreating samadhi, the perfect mandala, the supreme gathering of all, is clear in the mudra of the lotus family, clear in the mudra of all families, like a lamp dispelling darkness, meditate clearly and without duality. A soft lotus is present below, with the instruments of offering and giving, arrange offerings of joy and equality. Thus clear, empowerment is also complete. Called "Gathering All," such is the empowerment, all activities, are the great deeds of the three times. Passing away in bliss in the gathering of all families. Equal and as it is samadhi, the one-syllable mantra is the supreme of all, explaining the difference, all activities are complete. The lotus is clear on the petals, because of the non-dual clarity, with the difference of two forms, appearing clearly in the gathering and transforming into a body. It is not greed and attachment, because there is no doubt in the mind, the clear mudra is the body of the Victor, born together with the Buddha-mother. The head has two syllables, because it is covered with vast generosity, gathering in one's own desired place. There is no difference in size or age, it is clear that they embrace without duality, equally complete at all times, secret offerings are extremely complete. Meditate on the main deity like a full moon. Without attachment, gather the objects of desire, meditating together with the Buddha-mother, is the meaning of doing Ali Kali. With the difference of mudra activities, abiding in the state of great bliss, all Victors are in accordance with it. The mudras are crossed and abiding, all are the mandala of the Bodhisattva. The mudra vajra palms, all are crossed behind the Buddha-mother, the two faces are beautifully close, the two crescent-shaped tongues are beautiful, touching the cheeks with conch trumpets, residing as if striking and playing. Practice, close practice, empowerment is complete, it is the supreme of the bodies of all Victors. Meditate on the main image of laughter and smile, it is the meaning of great yoga asceticism, very pleased with secret conduct, guiding beings in secret, dispelling the ignorance of all beings. The difference of the Buddha-mother's activities is, connecting all the levels of the earth, for those without food and sovereignty, the Shravakas are cut off.
Tibetan
ག་པ་ལ་སོགས་པ། །བྱང་ཆུབ་སེམས་ཀྱི་ཆར་ཆེན་གྱིས། །པདྨོར་བཅིངས་པ་ཚར་གཅོད་མཛད། །དམ་ཚིག་ཆེན་པོ་སྡོམ་པ་སྟེ། །རྒྱལ་བ་ཀུན་གྱི་དཀྱིལ་འཁོར་ཡིན། །ཕྱག་རྒྱ་ཆེན་པོ་ཚོགས་མཆོག་སྟེ། །དགའ་བ་དོན་དུ་རིགས་མཆོག་ཡིན། །མྱུར་བར་རྟག་ཏུ་མ་ཡེངས་ན། །གདོན་མི་ཟ་བར་གྲུབ་པ་ནི། །འདོད་ཁམས་ལྷ་ཡི་ཉིན་ཕྱེད་ཀྱིས། །གསང་བ་ཀུན་དང་མཉམ་པར་འགྱུར། །དེ་བཞིན་གཤེགས་པ་གསང་བའི་དོན་དང་མཉམ་པའི་ཕྱག་རྒྱའོ། །ཀུན་དུ་བཟང་པོ་རྣལ་འབྱོར་མཆོག །གསང་བ་ཉིད་ཀྱིས་མཁའ་དབྱིངས་སོ། །ཡི་གེ་ཨྃ་ལྡན་ཚེག་དྲག་བཅས། །རྣལ་འབྱོར་བདེ་ཆེན་ཉིད་ཀྱི་སྲས། །གཟུགས་ཁམས་ལྷ་ཚོགས་བྱིན་བརླབས་ཏེ། །ཕྱག་མཚན་འཁོར་ལོ་གསལ་བ་དང་། །བདེ་བ་རྣལ་འབྱོར་དེ་བཞིན་གཤེགས། །གཙོ་བོ་གསེར་གྱི་ཁ་དོག་གསལ། །ཉི་མ་གསེར་གྱི་འོད་བཞིན་དུ། །གསལ་བ་འཚེར་བ་བཅོམ་ལྡན་འདས། །དབུ་རུ་ཡི་གེ་གཉིས་པ་ལ། །རིན་ཆེན་མྱུ་གུ་ཁང་པ་འབར། །སངས་རྒྱས་ལྔ་ཡི་དབུ་རྒྱན་གྱིས། ། ལེགས་པར་བརྒྱན་པ་མཚན་རྣམས་རྫོགས། །རྫོགས་པ་ཆེན་པོ་བཞུགས་ཚུལ་དང་། །ཏིང་འཛིན་མཐུན་པ་འགྲོ་ལ་གཟིགས། །པདྨ་གེ་སར་དབུས་གནས་པའི། །ཐིག་ལེར་གསང་བ་བཞིན་དང་ལྡན། །མདུན་དུ་ལྷ་མོ་ཆགས་པ་མོ། །ལོ་གྲངས་ཉི་ཤུ་མཛེས་གཉིས་དང་ལྡན། །མ་ཧཱ་སུ་ཁེ་གནས་པ་དགྱེས། །མཛེས་པའི་ལག་པ་གར་དང་བཅས། །གཉིས་སུ་མེད་པའི་བཞུགས་ཚུལ་ནི། །གཙོ་ལ་རྟེན་པའི་ཚུལ་དུ་བཞུགས། །རྒྱབ་ཏུ་ལྷ་མོ་དགྱེས་ཆེན་མོ། །སངས་རྒྱས་བསྙེན་པར་མཛེས་ཚུལ་གྱིས། །ཐལ་སྦྱར་འཛིན་པ་སྐུ་བརྟེན་པ། །སྐུ་ཚེ་བཅུ་དྲུག་བརྩན་དམར་སྐུ། །སངས་རྒྱས་གདུང་འཛིན་ཚངས་པར་སྦྱོར། །འདོད་ཆགས་ཅན་ལ་མཐུན་པར་མཛད། །གཡས་སུ་ཞེ་སྡང་འདུལ་བ་མོ། །རྡོ་རྗེ་པདྨོ་སྦྱོར་ལ་དགྱེས། །མ་དད་པ་རྣམས་དབང་མེད་པར། །དྲག་པོ་སྦྱོར་མཛད་ཞེ་སྡང་སེལ། །ཆགས་པ་ཆེན་པོ་བཅོམ་ལྡན་འདས། །གཉིས་སུ་མེད་པར་སྦྱོར་བ་ཡིས། །གཏོང་བ་མེད་པར་བསྟན་པའི་ཚུལ། །སྔོ་བསངས་མདོག་ལྡན་ཁྱད་པར་ཆེ། །སྐུ་ཚད་བཅྭ་ལྔ་ཆགས་པ་ཅན། །དུས་མཐའ་མེད་པར་སྦྱོར་ལ་དགྱེས། །སྟེག་དང་སྒེག་པའི་ཆ་ལུགས་ཀྱིས། །སེམས་ཅན་ཀུན་གྱི་སྡུག་བསྔལ་འཁྲུ། །རབ་ཏུ་སྤྲས་པའི་འགོག་པ་རྣམས། །བསླངས་ནས་རྒྱལ་བའི་སྲས་སུ་མཛད། །ཨརྟ་མ་ལི་ཕྲིན་ལས་ཀྱིས། །ཐམས་ཅད་བྱང་ཆུབ་ཆེན་པོ་མཛད། །མིག་གཉིས་འཛུམས་དང་སྦོམ་པོ་ཡིས། །དབང་མོར་ལྡན་པར་བྱས་པ་ན། །གཉིས་སུ་མེད་པར་སྦྱོར་འདོད་ཡིན། །སྣ་ཡི་རྩེ་མོར
Chinese
嘎巴拉等等，以菩提心的大雨，斩断束缚莲花者。伟大的誓言即是戒律，是所有胜者的坛城。伟大的手印是殊胜的会供，为了喜乐的意义，是殊胜的种姓。迅速且恒常不散乱，不被鬼神吞噬的成就，欲界天神的半日，与一切秘密相同。如来与秘密的意义相同的手印。普贤殊胜瑜伽，以秘密本身即是虚空。具足种子的嗡（藏文：ཨྃ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），具有短音符号，瑜伽士是伟大大乐之子。色界天众加持，手持法轮明亮，安乐瑜伽如来。主尊金色明亮，如太阳金色的光芒，明亮闪耀的薄伽梵。头部有第二个字母，珍宝嫩芽房屋燃烧。五佛的头饰， 善妙庄严，诸相圆满。圆满大坐姿，禅定一致，垂视众生。莲花花蕊中央安住，具有明点秘密之相。前方有贪欲天女，年龄二十，具足二美。安住于大乐之中欢喜，美丽的手舞动。无二的坐姿是，以依附于主尊的姿势而坐。后方有欢喜天女，以侍奉佛陀的美丽姿态，合掌执持身体依靠，寿命十六，身红色。执持佛陀种姓，清净结合。与贪欲者相应。右方有调伏嗔恨之天女，欢喜金刚莲花结合。对于不信者，不由自主地，猛烈结合，消除嗔恨。大贪欲薄伽梵，以无二结合，示现不舍之相。青蓝色身，非常特别。身高十五，具有贪欲。无时无刻不欢喜结合。以娇媚的姿态，解除一切众生的痛苦。完全装饰的障碍，唤醒后成为胜者的儿子。以阿塔玛丽事业，使一切成就大菩提。双眼半睁且丰满，如果做了具足自在，想要无二结合。在鼻尖上
English
Kapa and so on, with the great rain of Bodhicitta, cut off those bound by the lotus. The great vow is the discipline, the mandala of all victors. The great mudra is the supreme gathering, for the sake of joy, it is the supreme lineage. Quickly and constantly without distraction, the accomplishment of not being devoured by demons, the half-day of the desire realm gods, becomes the same as all secrets. The Tathagata is the mudra that is the same as the meaning of secret. Samantabhadra, the supreme yoga, with secret itself being the space. The letter Om (Tibetan: ཨྃ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) with a tsek-drak, the yogi is the son of great bliss. The form realm gods are blessed, holding a clear Dharma wheel, bliss yoga Tathagata. The main deity is clear gold in color, like the golden light of the sun, clear and shining Bhagavan. On the head is the second letter, a precious sprout house burning. With the headdress of the five Buddhas, Well adorned, all signs are complete. The complete great posture, meditation in harmony, looks upon beings. In the center of the lotus pistil dwells, possessing the secret aspect of a bindu. In front is a desire goddess, twenty years old, possessing two beauties. Abiding in great bliss, rejoicing, beautiful hands dancing. The non-dual posture is, sitting in a posture of relying on the main deity. Behind is a great rejoicing goddess, with a beautiful posture of serving the Buddha, holding hands together, supporting the body, sixteen years of life, red body. Holding the Buddha's lineage, pure union. Corresponding to those with desire. On the right is a goddess who subdues anger, rejoicing in the union of vajra and lotus. For those who do not believe, involuntarily, violently uniting, eliminating anger. Great desire Bhagavan, with non-dual union, showing the aspect of not abandoning. Blue-green in color, very special. Fifteen in height, possessing desire. Rejoicing in union without end. With a charming posture, relieving the suffering of all beings. The fully adorned obstacles, awakened and made into sons of the victors. With the activity of Artamali, making all attain great Bodhi. The eyes half-closed and full, if made possessing power, wanting non-dual union. On the tip of the nose.