English
Then, the Bhagavan Vajra Extremely Pleased Great Bliss Thus Come One, again entered into the samadhi called the means of the Vajra Consort Extremely Pleased Great Bliss Samaya and Union. He remained silent and unmoving. Immediately, from the body, speech, and mind vajra of the Vajra Wrathful Great Sovereign Mother of all Thus Come Ones, was emanated. (Mantra) Om Sarva Tathagata Maha Vajra Krodheshvari Sarva Dushtani Mudrani Maha Pralaya Yanalashma Shana Ghishane. Vajra Maha Krodha Damshtra Karalogra Tavatane. Sarva Shatrum. Prashamani. Hum Hum Maha Krodheshvari Hum Phat Phat. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་བཛྲ་ཀྲོ་དྷཱི་ཤྭ་རི་སརྦ་དུཥྚཱ་ནི་མུ་དྲཱ་ཎི་མ་ཧཱ་པྲ་ལ་ཡཱ་ན་ལཤྨ་ཤཱ་ན་གྷཱི་ཥ་ཎེ། བཛྲ་མ་ཧཱ་ཀྲོ་དྷ་དཾཥྚྲཱ་ཀ་རཱ་ལོ་གྲ་ཏ་བ་ཏ་ནེ། སརྦ་ཤ་ཏྲཱུྃ། པྲ་ཤ་མ་ནི། ཧཱུྃ་ཧཱུྃ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རི་ཧཱུྃ་ཕཊ་ཕཊ།, Sanskrit Devanagari: ॐ सर्व तथागत महावज्र क्रोधिश्वरि सर्व दुष्टानि मुद्रानि महाप्रलय यानलश्म शान घिषणे। वज्र महाक्रोध दंष्ट्रा करालोग्र तवतने। सर्व शत्रूँ। प्रशमनि। हूँ हूँ महाक्रोधिश्वरि हूँ फट् फट्, Sanskrit Romanization: oṃ sarva tathāgata mahāvajra krodhiśvari sarva duṣṭāni mudrāṇi mahāpralaya yānalaśma śāna ghiṣaṇe. vajra mahākrodha daṃṣṭrā karālogra tavatane. sarva śatrūṃ. praśamani. hūṃ hūṃ mahākrodhiśvari hūṃ phaṭ phaṭ, Literal Chinese meaning: Om, all Tathagatas, great vajra, wrathful sovereign mother, all evil ones, seal, great destruction, burning, charnel ground, devourer. Vajra, great wrath, fangs, terrifying, fierce, subduer. All enemies. Pacifier. Hum, Hum, great wrathful sovereign mother, Hum, Phat, Phat.) Having blessed it in this way, it is placed in the center of the mandala. Sixteen arms, holding various weapons in the hands. Three faces, the color like the blazing light of Indra Nila jewel. Holding vajra, skull staff, skull, spear, axe, noose, trident, club, musura, wheel, kanaya, tomaya, bow, arrow, shakti, and knife in the hands. Adorned with a garland of skulls on the head. Like the light of a hundred suns and fire. In front of it, the vidya is placed, holding the same form and attire as the Great Vajra Blood-Drinking Mother. (Mantra) Om Maha Vajra Dhara Maha Krodheshvari Maha Shmashana Ghishani Nila Jvala Sahasra Prajvalita Murti Dhare Kapala Mala Bhushita Magute. Nara Duti Rara Tra. Paripurita Kapala. Aste Khatvanga. Vajra Trishula Gandha Maha Krodhina. Hum Hum Hum Hum Hum Hum. He He Runta Munta Priye Hum Phat. (Tibetan: ཨོཾ་མ་ཧཱ་བཛྲ་དྷ་ར་མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རི་མ་ཧཱ་ཤྨ་ཤཱ་ན་གྷཱི་ཥ་ནི་ནཱི་ལ་ཛྭཱ་ལ་ས་ཧ་སྲ་པྲ་ཛྭ་ལི་ཏ་མཱུ་རྟི་དྷ་རེ་ཀ་པཱ་ལ་མཱ་ལཱ་བྷཱུ་ཥི་ཏ་མ་གུ་ཏེ། ན་ར་དཱུ་ཏི་ར་ར་ཏྲ།པ་རི་པུ་རི་ཏ་ཀ་པཱ་ལ། ཨ་སྟེ་ཁ་ཊྭཱྃ་ག །བཛྲ་ཏྲི་ཤཱུ་ལ་གྷནྡྷ་མ་ཧཱ་ཀྲོ་དྷི་ན། ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། ཧེ་ཧེ་རུནྟ་མུནྟ་པྲི་ཡེ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ महावज्र धर महाक्रोधिश्वरि महाश्मशान घिषणि नीलज्वाल सहस्र प्रज्वलित मूर्ती धरे कपाला माला भूषित मगुते। नर दूति रर त्र।परिपुरित कपाल। अस्ते खट्वांग ।वज्र त्रिशूल गन्ध महाक्रोधिन। हूँ हूँ हूँ हूँ हूँ हूँ। हे हे रुन्त मुन्त प्रिये हूँ फट्, Sanskrit Romanization: oṃ mahāvajra dhara mahākrodhiśvari mahāśmaśāna ghiṣaṇi nīlajvāla sahasra prajvalita mūrtī dhare kapālā mālā bhūṣita magute. nara dūti rara tra. paripurita kapāla. aste khaṭvāṃga . vajra triśūla gandha mahākrodhina. hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ. he he runta munta priye hūṃ phaṭ, Literal Chinese meaning: Om, great vajra holder, great wrathful sovereign mother, great charnel ground devourer, blue flame, thousandfold blazing body, holding a skull garland as adornment on the head. Human messenger, rara tra. Filled with skulls. Aste, khatvanga. Vajra trident, fragrance, great wrathful one. Hum, Hum, Hum, Hum, Hum, Hum. Hey, hey, runta, munta, beloved one, Hum, Phat.) Then The Bhagavan Vajra Extremely Pleased, entered into the samadhi called the most excellent of the great splendor of the Great Wrathful One. From the body, speech, and mind vajra of the Vajra Sun Wrathful Mother Great Sovereign Mother, was emanated. (Mantra) Om Hum Tram Maha Surya Vajra Krodheshvari Vida Ma. Matha Matha. Grasa Grasa. Sarva Dushta. Pradushta. Hum Phat. (Tibetan: ཨོཾ་ཧཱུྃ་ཏྲཱྃ་མ་ཧཱ་སཱུརྱ་བཛྲ་ཀྲོ་དྷཱི་ཤྭ་རི་བི་ད་མ། མ་ཐ་མ་ཐ། གྲཱ་ས་གྲཱ་ས། སརྦ་དུཥྚཱ། པྲ་དུཥྚཱ། ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ हूँ त्रं महासूर्य वज्र क्रोधिश्वरि विद म। मथ मथ। ग्रास ग्रास। सर्व दुष्टा। प्रदुष्टा। हूँ फट्, Sanskrit Romanization: oṃ hūṃ trāṃ mahāsūrya vajra krodhiśvari vida ma. matha matha. grāsa grāsa. sarva duṣṭā. praduṣṭā. hūṃ phaṭ, Literal Chinese meaning: Om, Hum, Tram, great sun vajra, wrathful sovereign mother, know. Destroy, destroy. Devour, devour. All evil ones. Extremely evil ones. Hum, Phat.) Om Hum Tram Tram Tram. This Great Wrathful Mother is to be placed in the Ratnasambhava mandala in the southern direction.
Chinese
，光芒万丈，如火般燃烧，极其恐怖。十六臂锋利无比，臂环以头盖骨堆砌而成。眼睛鲜红、碧蓝，努力持握各种兵器，能镇压一切恶毒，骑乘于大饿鬼之座上，自己的侍从环绕在前方。之后，世尊莲花生进入名为“莲花庄严大光明鬘”的等持，从中生出莲花网忿怒母大自在的身体、语言和意金刚。 嗡 舍（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 班匝 贝玛 玛哈 班达 穆凯（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 卡卡 卡嘿 卡嘿。 玛哈 玛霍。 达ra 贝 郭贝 吽 嘿 吽 吽 哈 哈。吽 吽 舍。 嘿 萨 嘿 萨。 玛哈 班匝 巴达 巴 穆拉 弥 霍 丢 丢耶。 吽 吽。 嘿 嘿 吽 舍 吽。 坛城中央，此尊置于后方。三面容颜极其锋利，马面朝上。大忿怒母十六臂，变化出丑陋的面容，端坐于尸体马上，畅饮鲜血，手持各种兵器，愤怒的头饰以头盖骨堆砌而成，放射出锐利的光芒，与侍从一起庄严坛城而住。之后，世尊再次进入名为“无有二食肉智慧忿怒母之方便”的等持，从中生出名为“食肉大力具慢母”的忿怒大自在，此尊的身体、语言和意金刚。 嗡 萨瓦 阿莫嘎 玛哈 比协 协瓦日 吽 吽 吽（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 吽 吽 吽。 玛哈 卓地 扎 穆凯。 玛哈 比协 巴扎日尼。 萨瓦 杜斯达。 扎 萨玛尼 吽 吽 啪（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 以此尊，随其所宜，金刚食肉之，坛城与侍从，四种形态，安立各种誓言，具有各种形象和特点，周匝围绕而住。怒目圆睁和紧闭之面容，极其凶猛且品尝味道，额头皱纹堆砌成头盖骨之顶饰，以十六臂庄严，大忿怒母三面容，如食肉鬼般注视，所有这些的体性，侍从是各种
English
, radiating great splendor, burning like fire, and extremely terrifying. The sixteen arms are sharp, and the arm ornaments are stacked with skulls. The eyes are bright red and blue-green. It strives to hold various weapons. It subdues all evil and rides on the seat of a great hungry ghost. Its attendants surround it in front. Then, the Bhagavan Padmasambhava entered the samadhi called "The Great Garland of Light of the Lotus Arrangement," and from it emanated the body, speech, and mind vajra of the great sovereign wrathful goddess of the Lotus Net. Om Hrih Vajra Padma Maha Bandha Mukhe. Kha Kha Khahi Khahi. Maha Maho. Dhara Biko Pe Hum He Hum Hum Ha Ha. Hum Hum Hrih. Hi Sha Hi Sha. Maha Vajra Bada Ba Mula Mi Ho Tyo Tye. Hum Hum. Hi Hi Hum Hrih Hum. In the very center of the mandala, this is to be placed in the back. Three faces, greatly sharp, with a horse face pointing upwards. The great wrathful mother has sixteen arms, transforming into an ugly face. She rides perfectly on a corpse horse, drinking much blood. She holds various weapons, and the wrathful head ornament is stacked with skulls. She emits sharp rays of light and abides, adorned with attendants in the mandala. Then, the Bhagavan again entered the samadhi called "The Means of the Non-Dual Union of the Wisdom Wrathful Mother Who Does Not Devour Ghosts," and from it emanated the body, speech, and mind vajra of this great sovereign wrathful goddess called "The Great Powerful Possessed Mother Who Does Not Devour Ghosts." Om Sarva Amogha Maha Vishveshvari Hum Hum Hum. Ham Ham Ham. Maha Krodhi Gra Mukhe. Maha Vishva Badarini. Sarva Dushta. Prashamani Hum Hum Phat. By this very one, as is appropriate, of the Vajra Non-Devouring Ghost, the mandala with attendants, in four forms, having established various samayas, endowed with various forms and distinctions, abides completely surrounded. The faces of scowling and squinting, extremely fierce and tasting flavors, with wrinkles on the forehead made into a crown of skulls, adorned with sixteen arms, the great wrathful mother with three faces, gazing like a flesh-eating demon, the attendants of all of these natures are various.