Chinese
于无边刹土中，乃一切誓言之最胜。所有如来之身、语、意之自性，大界自在母，大眼母，嘛嘛格佛母，白衣母，誓言圣救度母之自性，愿皆显现。是为所有如来之身语意金刚之自性降临之语轮，名为第四十二品。 此后，薄伽梵大吉祥普贤王如来入于名为大幻化加持之三摩地，从所有如来之身语意金刚幻化网中取出。曼妙供养加持。 示现形象降临之法： 于与种姓相符之影像上，顶、口、心处作标志，以五字加持，布施雅（藏文，梵文天城体：य，梵文罗马拟音：ya，汉字字面意思：雅）。彼即莲花坛城。彼即修习，具秘密印。观想雅之众神。彼即吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）之诸神，从无我、无边、不可见中，取自性，观想佛金刚匝那嘎与智慧母。由此加持为金刚，乃从莲花秘密处进入之方便。入于中空，充满其身。与金刚色彩充满。 各自之心咒亦念诵。彼修习，心安乐，明朗欢喜融入。亦以名与心咒勾召。观想金刚诸神为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）。从器皿中曼妙充满时，明观佛母之众。手印心咒形象等，思惟与种姓相符。如稳固哈之放收般，于加持之自性中观察。从无根之自性心中，观想佛金刚之云聚。手印明晰近修时，放收与种姓相符，观想后于念诵与现前时，结四门之手印。以随欲之四手印，观想与种姓相符。宝鬘加持，示现形象降临之法：于与种姓相符之影像上，顶、口、心处作标志，以五字加持，布施诶（藏文，梵文天城体：ए，梵文罗马拟音：e，汉字字面意思：诶）。彼即莲花之
English
In the boundless realms, it is the supreme of all vows. May the essence of the body, speech, and mind of all Tathagatas, the Great Lady of the Realm of Power, the Great Eye Mother, the Mamaqi Mother, the White-Clothed Mother, and the essence of the Vow Holy Mother Tara, be fully manifest. This is the forty-second chapter, called the Wheel of Speech, which brings down the essence of the body, speech, and mind of all Tathagatas as Vajra. Then, the Bhagavan Great Auspicious Samantabhadra Buddha entered the Samadhi called the Great Miraculous Blessing, and extracted it from the Vajra Miraculous Net of the body, speech, and mind of all Tathagatas. Blessing the seductive offering. The method of manifesting the image to descend: On the image that matches the lineage, mark the crown, mouth, and heart, bless with the five syllables, and give Ya (藏文，梵文天城体：य，梵文罗马拟音：ya，汉字字面意思：雅). That is the lotus mandala. That is practice, with secret seals. Visualize the gods of Ya. That is the gods of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽), from selflessness, boundlessness, invisibility, take the self-nature, visualize the Buddha Vajra Tsanaka and the Wisdom Mother. From this, bless as Vajra, which is the means of entering from the secret place of the lotus. Enter into the hollow and fill the body. Filled with Vajra colors. Recite each of their heart mantras. That practice, the mind is at ease, clear joy merges. Also invoke with name and heart mantra. Visualize the Vajra gods as Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽). When the seductive is filled from the vessel, clearly visualize the assembly of Buddha Mothers. Hand seals, heart mantras, images, etc., think of them as matching the lineage. Like the stable expansion and contraction of Ha, observe in the nature of blessing. From the rootless mind of self-nature, visualize the cloud of Buddha Vajras. When the hand seals are clear and close, the expansion and contraction match the lineage, after visualization, during recitation and manifestation, bind the hand seals of the four gates. With the four hand seals of desire, visualize them as matching the lineage. Blessing of the precious garland, the method of manifesting the image to descend: On the image that matches the lineage, mark the crown, mouth, and heart, bless with the five syllables, and give Eh (藏文，梵文天城体：ए，梵文罗马拟音：e，汉字字面意思：诶). That is the lotus of
Chinese
是坛城。 习惯之后是秘密的名字。 观想埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）的众神。 那就是冉玛（藏文：རྨྨཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：冉玛）的众神。 从无我、无边、不可得中。 保持自己的状态。 观想佛宝生咱那嘎， 具有智慧的佛母。 从那之中加持金刚。 是从莲花秘密处进入的方法。 进入中脉充满那个身体。 充满宝生的颜色。 用各自的心咒从名字中迎请。 习惯之后心生欢喜，清晰而快乐地融入。 观想宝生诸神为冉玛（藏文：རྨྨཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：冉玛）。 成为充满容器和处所的念珠。 佛母的眷属也清晰地安住。 手印心咒形等。 观想为与种姓相合。 如同稳固的冉玛（藏文：རྨྨཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：冉玛）的光芒收放。 在加持的觉性中观察。 从无根的自性心中。 观想佛宝生的云聚。 手印清晰是近修。 光芒收放与种姓相合。 观想之后念诵和现观时。 束缚四门佛母的手印。 随后 以生起的四手印。 观想为与种姓相合。 摄集莲花法界的加持。 示现形象降临要做的是。 在与种姓相合的影像上。 顶髻、口和心间作标志。 以五字加持观想为榜（藏文：བྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：榜）。 那就是观想莲花的坛城。 习惯之后是秘密的名字。 观想榜（藏文：བྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：榜）的眷属诸神。 那就是嗡（藏文：ཨྃ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：嗡）的诸神。 从无我、无边、不可得中。 保持自己的状态。 观想佛莲花咱那嘎， 具有智慧的佛母。 从那之中加持为金刚。 是从莲花秘密处进入的方法。 进入中脉充满那个身体。 充满莲花的眷属。 用各自的心咒从名字中迎请。 习惯之后心生欢喜，清晰而快乐地融入。 观想莲花诸神为嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：嗡）。 成为充满容器和处所的明妃。 佛母的眷属也清晰地安住。 手印心咒形等。 观想为与种姓相合。 如同稳固的吽（藏文：ཧཱྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）的光芒收放。 在加持的觉性中观察。 从无根的自性心中。 观想佛莲花的云聚。 手印清晰是近修。 光芒收放与种姓相合。 观想之后念诵和现观时。 束缚四门佛母的手印。 后
English
It is the mandala. After getting used to it, it is the secret name. Meditate on the deities of the E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Chinese literal meaning: E) assembly. That is the deities of Rmma (Tibetan: རྨྨཱ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: Rmma). From selflessness, boundlessness, and unobtainability. Holding that state of your own. Meditate on Buddha Ratnasambhava Canaka, Endowed with the wisdom mother. From that, bless the vajra. It is the method of entering from the secret place of the lotus. Entering the central channel, fill that body. Filled with the colors of Ratnasambhava. Invite from the names with their respective heart mantras. After getting used to it, the mind is happy, clear and joyfully absorbed. Meditate on the Ratnasambhava deities as Rmma (Tibetan: རྨྨཱ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: Rmma). Becoming a rosary filled with containers and places. The retinue of the wisdom mother also clearly abides. Mudra, heart mantra, form, etc. Contemplate as being in accordance with the lineage. Like the stable radiance of Rmma (Tibetan: རྨྨཱ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: Rmma) gathering and dispersing. Observe in the state of blessed consciousness. From the rootless mind itself. Meditate on the cloud assembly of Buddha Ratnasambhava. Clear mudra is approaching. The radiance gathering and dispersing is in accordance with the lineage. After meditating, during recitation and direct perception. Bind the mudras of the four gate goddesses. Afterwards With the four mudras of arising. Meditate as being in accordance with the lineage. Gathering the blessings of the lotus realm. What is to be done to show the form and descend is. On the image that is in accordance with the lineage. Mark the crown of the head, mouth, and heart. Bless with the five syllables, contemplate as Bam (Tibetan: བྃ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: Bam). That is, meditate on the mandala of the lotus. After getting used to it, it is the secret name. Meditate on the deities of the Bam (Tibetan: བྃ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: Bam) assembly. That is the deities of Om (Tibetan: ཨྃ, Sanskrit Devanagari: , Sanskrit Romanization: om, Chinese literal meaning: Om). From selflessness, boundlessness, and unobtainability. Holding that state of your own. Meditate on Buddha Padma Canaka, Endowed with the wisdom mother. From that, bless as vajra. It is the method of entering from the secret place of the lotus. Entering the central channel, fill that body. Filled with the retinue of the lotus. Invite from the names with their respective heart mantras. After getting used to it, the mind is happy, clear and joyfully absorbed. Meditate on the lotus deities as Om (Tibetan: ཨོཾ, Sanskrit Devanagari: , Sanskrit Romanization: om, Chinese literal meaning: Om). Becoming filled with consorts in containers and places. The retinue of the wisdom mother also clearly abides. Mudra, heart mantra, form, etc. Contemplate as being in accordance with the lineage. Like the stable radiance of Hum (Tibetan: ཧཱྃ, Sanskrit Devanagari: , Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) gathering and dispersing. Observe in the state of blessed consciousness. From the rootless mind itself. Meditate on the cloud assembly of Buddha Padma. Clear mudra is approaching. The radiance gathering and dispersing is in accordance with the lineage. After meditating, during recitation and direct perception. Bind the mudras of the four gate goddesses. After
Chinese
以随后产生的四种手印，观修与种姓相符之法。召请乐师之加持，示现形象降临之法，于与种姓相符之影像上，标于顶、口与心间，以五种种子字加持，赐予本母。彼即观修莲花之坛城，彼即于串习中显现秘密之名相，观修母众之诸天，彼即观修吽（藏文：ཧཱྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之诸天。从无我、无边、不可见中，取自性之状态，观修佛陀事业之匝那嘎，与智慧母相合。由此，加持金刚杵，是从莲花秘密处进入之方法。进入中脉，充满其身，充满事业之众，以各自之心咒从名中迎请。彼串习，心安乐，明朗，欢喜，融入。事业之诸天观修成吽（藏文：ཧཱྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。器之所依，乐师充满转变，母众亦明然安住。手印、心咒、形象等，观修与种姓相符之法。稳固如吽（藏文：ཧཱྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之放光与收摄，于加持之状态中观察诸识。从无根之自性心中，观修佛陀事业之云聚。手印明晰，近修，放光与收摄与种姓相符。观修后，于念诵与现前时，结缚四门之手印，以随后产生的四种手印，观修与种姓相符之法。四十二坛城之诸天，显现于眼前，众多门者与门母，以及四时之天女，降临殊胜，与天龙之众相合，适于现前言说。王位与夺取眷属，以及摄受与控制，以及诛杀与驱逐之众，以及自身迅速前往，以及财富所欲与所作，以此三摩地皆能成办。无时供养与相遇，如是说，则成为召集六道十方一切加持之大供养。从秘密之心髓，彼性之决定中，召集加持与降伏誓言之幻化网之大悲，名为第四十三品。此后，以大喜悦，安住于名为大享用金刚心髓之三摩地，幻化大
English
With the four mudras that arise subsequently, meditate in accordance with the lineage. To gather the blessings of the karmic musician, to cause the manifestation of form to descend, on the image that accords with the lineage, mark the crown of the head, the mouth, and the heart. Bless with the five syllables, bestow the mother herself. Meditate on that very mandala of the lotus. That very one, from familiarity, marks the secret designation. Meditate on the deities of the assembly of mothers. Those very deities are the deities of Hūṃ (Tibetan: ཧཱྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). From selflessness, boundlessness, and non-objectification, holding that own nature, meditate on the Buddha's karmas, Cāṇakya, endowed with the wisdom mother. From that, Bless the vajra. It is the method of entering from the secret place of the lotus. Enter into the channel and fill that body. Being filled with the assembly of karmas, summon from the name with the essence of each. That familiarity, ease of mind, clarity, joy, absorption. Meditate on the karmic deities as Hūṃ (Tibetan: ཧཱྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). In the vessel, the musician becomes full and transformed. The assembly of mothers also dwells clearly. Mudras, heart mantras, forms, and so on, meditate in accordance with the lineage. Steadfast like the radiating and gathering of Hūṃ (Tibetan: ཧཱྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Examine the consciousness in the state of blessing. From the mind itself, which is without basis, meditate on the cloud masses of the Buddha's karmas. Mudras are clear, approaching closely. Radiating and gathering in accordance with the lineage. Having meditated, in recitation and in manifestation, bind the mudras of the four gatekeepers. With the four mudras that arise subsequently, meditate in accordance with the lineage. The deities of the forty-two mandalas, appearing manifestly, and many gatekeepers and gate mothers, and the supreme descent of the goddesses of the four times, together with the assemblies of gods and nāgas, are suitable for speaking manifestly. Kingship and the seizing of retinues, and gathering and subjugating, and the assemblies of killing and expelling, and oneself going quickly, and wealth, desires, and whatever is to be done, will be accomplished by this samādhi. Without time, offering and encounter. By saying thus, it becomes a great offering that gathers all the blessings of the ten directions of the six realms. From the secret essence, the determination of that very nature, the chapter called "The Compassion of the Net of Illusion that Gathers Blessings and Subdues Vows" is the forty-third. Then, with great joy, abiding in the samādhi called "Great Enjoyment Vajra Essence," the great illusion