English
The five fundamental bloods are: the five roots of Ra-mo shag, Nye-shing, Ram-bu, Lca-ba, and Nya-lo. The five bloods of the solitary-locked mother of space are: the five stone bloods, namely red fire agate, red water agate, flint, stone ochre, and ochre. The five bloods of the four mighty queen continents are: the five fruit bloods, when the spring river flows and the black wind swirls, the blood that falls is: the cracked Bra-vo, which ripens in spring. In summer, it stays in the sky, and when nectar rain falls from its mouth, the blood that appears is Ram-bu, which ripens in summer. In autumn, it stays on the summit of Mount Meru, absorbing the essence of all crops, the blood that appears is Star-bu, which ripens in autumn. In winter, it stays at the bottom of the ocean, engaging in union with all the Nagas, the blood that falls is grapes, which ripen in winter. The blood that ripens at all times is the blood of the solitary-locked mother of the crown, which is fivefold. Among the five earth bloods, ochre Jog-la-ma is the blood of the mother Krodhisvari-ma. Red alum is the blood that pleases the star sages. Dong-ros is the secret blood of the Yaksha. Red earth is the blood of the black goddess. Btsag is the secret blood of the Chinese Dong-bu. These five tree bloods are: red sandalwood is the blood of Samantabhadri. Shir-shing is of the monkey Hanuman. The sap of the Sri tree is the blood of the long-life god. The female yak calf is the blood of the base prostitute. From the Tantra of Red Blood, the fourth chapter on the source of blood. Then again asked: If the source of blood is like this, then how is the method of collecting blood? Please explain the blood-drinking deity. Listen, you who have matted hair and desire. The time for digging is like this: on the third day of the autumn Aries month, the time for digging is shown at that time. The autumn Aries month is the most excellent among the four seasons. The Bhagavan resides there, and other poisons cannot be eliminated, all medicinal essences are gathered together. Dig there at all times. That is also very excellent, and a mandala should be made at the time of digging. Anoint it with red sandalwood, invite Amitabha, and offer praise and torma according to the ritual. Pray for the tree goddess to descend. Om rakta mula punya punya svaha (藏文：ཨོཾ་རཀྟ་མཱུ་ལ་པུཎྱེ་པུཎྱེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：om rakta mula punya punya svaha，汉语字面意思：嗡，血，根，功德，功德，梭哈), recite and dig.
Chinese
愿吉祥！ 嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）是五身五智慧。 染（Rakta）是贪着的自性。 牟拉（藏文：མཱུ་ལ，梵文天城体：मूल，梵文罗马拟音：mūla，汉语字面意思：根）赐予根本的成就。 奔涅（藏文：པུཎྱེ，梵文天城体：पुण्य，梵文罗马拟音：puṇye，汉语字面意思：福德）奔涅（藏文：པུཎྱེ，梵文天城体：पुण्य，梵文罗马拟音：puṇye，汉语字面意思：福德）是福德的。 积聚是不可穷尽的。 如此念诵并挖掘。 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）是伟大的寂静。 迅速赐予成就吧。 染（Rakta）牟拉（藏文：མཱུ་ལ，梵文天城体：मूल，梵文罗马拟音：mūla，汉语字面意思：根）被称为血的嫩芽。 生长在芒域（Mangyul）赤巴（Khribab）的西藏地方。 朗塘（Glangthang）度母的处所。 这也是世间的染（Rakta）。 花朵，染（Rakta）同时采摘。 果实的染（Rakta）分四季采摘。 树脂的染（Rakta）没有定准。 从染（Rakta）红色的续部中。 染（Rakta）采摘品第五品。 从那以后，贪着发髻者问道： 染（Rakta）的收集是这样的。 染（Rakta）的修法是怎样的呢？ 请伟大的饮血者开示。 谛听，贪着发髻者。 令人向往没有障碍之处。 或者息增怀诛四法。 圆满具足之处。 大地之事全部圆满后。 积聚福德，行供养布施。 遣除内外障碍之后。 用栅栏帐篷划定界限后。 在一箭之地的四方形台上。 用五甘露沐浴。 或者涂抹大量血。 按顺序绘制点和颜色。 男女颅骨相对。 积聚各种染（Rakta）。 创造三种坛城之后。 将智慧坛城迎请融入。 首先进行供养和念诵。 出现上中下三种征兆后。 开始进行伟大的修法。 创造染（Rakta）怀法的坛城。 将染（Rakta）共同的八种事业圆满结合。 念诵完毕后忏悔祈祷。 获得各种成就后。 给予灌顶加持的殊胜之处。 给予种姓的殊胜之子。 对于那些灌顶的上师。 以信心供养殊胜的供品。 用剩余之物供养空行母。 宣说食物并进行火供。 埋藏不尽的宝藏，立下誓愿。 收摄坛城，行持行为。 从染（Rakta）红色的续部中，修法品第六品。 从那以后，贪着发髻者问道： 染（Rakta）的修法是这样的。 染（Rakta）的誓言是怎样的呢？ 谛听，贪着发髻者。 广而言之，誓言有十万部。 根本誓言有二十八条。 归纳起来，宣说了三个根本。 为了不舍弃的缘故是誓言。 金刚上师是主尊。
English
May there be auspiciousness! Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om) is the five bodies and five wisdoms. Rakta is the nature of attachment. Mula (藏文：མཱུ་ལ，梵文天城体：मूल，梵文罗马拟音：mūla，汉语字面意思：Root) grants the root accomplishment. Punye (藏文：པུཎྱེ，梵文天城体：पुण्य，梵文罗马拟音：puṇye，汉语字面意思：Merit) Punye (藏文：པུཎྱེ，梵文天城体：पुण्य，梵文罗马拟音：puṇye，汉语字面意思：Merit) is of merit. The accumulation is inexhaustible. Thus, recite and excavate. Svaha (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha) is great peace. Quickly grant accomplishment. Rakta Mula (藏文：མཱུ་ལ，梵文天城体：मूल，梵文罗马拟音：mūla，汉语字面意思：Root) is called the sprout of blood. It grows in the place of Langthang Dolma in Mangyul Khribab in Tibet. This is also the Rakta of existence. Flowers, Rakta are picked at the same time. The Rakta of fruits is picked in four seasons. The Rakta of resin is not fixed. From the red tantra of Rakta. The fifth chapter is the collection of Rakta. Then, the one with attached hair asked: The collection of Rakta is like this. How is the practice of Rakta done? Please explain, great blood drinker. Listen, one with attached hair. A desirable place without obstacles. Or the four activities of pacifying, increasing, magnetizing, and wrathful. In a place that is perfectly complete. After all the earth's activities are completed. Accumulate merit, make offerings and give alms. After removing inner and outer obstacles. After demarcating the boundary with a fence and tent. On a square platform the size of an arrow. Bathe with the five ambrosias. Or smear a lot of blood. Draw dots and colors in order. Male and female skulls face each other. Accumulate various Rakta in abundance. After creating the three mandalas. Invite and merge the wisdom mandala. First perform offerings and recitations. After the appearance of the signs of superior, medium, and inferior. Begin the great practice. Create the mandala of Rakta's magnetizing activity. Completely combine the eight common activities of Rakta. After completing the recitation, confess and pray. After obtaining various accomplishments. Give the special empowerment and blessings. Give to the supreme son of the lineage. To the guru who gives these empowerments. Offer supreme offerings with faith. Nourish the dakinis with the leftovers. Proclaim the food and perform fire offerings. Bury inexhaustible treasures and make vows. Gather the mandala and practice conduct. From the red tantra of Rakta, the sixth chapter is the practice. Then, the one with attached hair asked: The practice of Rakta is like this. What are the vows of Rakta? Listen, one with attached hair. In detail, there are hundreds of thousands of vows. There are twenty-eight root vows. Summarized, three roots are proclaimed. The reason for not abandoning is the vow. The Vajra master is the main deity.
Chinese
金刚兄弟姐妹们，即使身体和生命受到威胁，也不会产生嗔恨和痛苦。具有传承的导师，对于具有根器的弟子，在明观本尊的坛城中，不断念诵真言和结手印。不是共同的，而是伟大的秘密，不要传给其他人。不要传给其他人！不要对别人说十个秘密！不要给予和接受交媾解脱，不要说谎，不要说粗话等五种烦恼。为了利益众生，要像经文一样行事。贪欲、嗔恨、愚痴、傲慢和嫉妒等五种烦恼，大家都要运用它们作为五种姓的自性。大便、小便、大红、菩提心和光彩等五种誓言物，大家都要毫无怀疑地运用它们。五蕴和五大，五识和五智，以及父续母续等都要结合并了解。金刚部和如来部，宝生部、莲花部、事业部等，要将所要修持的誓言推向极致。守护誓言的功德不可思议，违背誓言的果报不可思议，了解之后大家都要运用。此生即可成佛。出自《红血续》，这是第七品，关于誓言。然后，发髻蓬乱的贪欲者向饮血国王请教道：守护誓言的方法是这样，那么灌顶的次第是怎样的呢？饮血国王说道：西边的山高，东边的山低，南边的山和北边的山移动并支撑，在没有陡坡和洼地的平坦地方，各种泉水流淌，各种花草树木生长的地方，做好所有的土地工作，清除障碍和魔障，找到最好的具相友伴，携带物品和用具，对于具有八功德的上师，由断除六过患的弟子，完全满意地供养。依次建立坛城，用五甘露涂抹，画线，绘制坛城后，依次陈设灌顶物，加持，端正仪轨，念诵，事先完成七十万二万遍的念诵，出现上等、中等、下等的征兆后，开始伟大的修持事业，陈设成就食物，显示征兆，完成念诵后，弟子进入坛
English
Vajra brothers and sisters, even if body and life are threatened, do not generate hatred and suffering. The teacher with lineage, for the disciple with capacity, in the clear vision of the mandala of the deity, constantly recite mantras and make mudras. Not common, but the great secret, do not transmit to others. Do not transmit to others! Do not tell others the ten secrets! Do not give and take union liberation, do not lie, do not say harsh words, etc., the five afflictions. In order to benefit sentient beings, act according to the scriptures. Desire, hatred, ignorance, pride, and jealousy, etc., the five afflictions, everyone should use them as the self-nature of the five families. Excrement, urine, great red, bodhicitta, and radiance, etc., the five samaya substances, everyone should use them without doubt. The five aggregates and the five elements, the five consciousnesses and the five wisdoms, and the father tantra and mother tantra, etc., should be combined and understood. The Vajra family and the Tathagata family, the Ratna family, the Padma family, the Karma family, etc., should push the samaya to be practiced to the extreme. The merit of guarding the samaya is inconceivable, the retribution of breaking the samaya is inconceivable, after understanding, everyone should use it. In this very life, one can attain Buddhahood. From the Tantra of Red Blood, this is the seventh chapter, about samaya. Then, the lustful one with disheveled hair asked the Blood-Drinking King, "The method of guarding the samaya is like this, so what is the order of empowerment?" The Blood-Drinking King said, "The mountain in the west is high, the mountain in the east is low, the mountain in the south and the mountain in the north move and support, in a flat place without steep slopes and depressions, where various springs flow, where various flowers, grasses, and trees grow, do all the land work well, clear away obstacles and hindrances, find the best companion with signs, carry items and utensils, for the guru with eight qualities, by the disciple who has abandoned the six faults, offer with complete satisfaction. Build the mandala in order, smear with the five amritas, draw lines, after drawing the mandala, arrange the empowerment substances in order, bless, straighten the ritual, recite, complete the recitation of seven hundred thousand and twenty thousand times beforehand, after the signs of superior, medium, and inferior appear, begin the great practice activity, display the accomplishment food, show the signs, after completing the recitation, the disciple enters the man
Chinese
从坛城中取出后，导师佛陀安住于彼，手持灌顶之物，将种姓之殊胜子置于面前，进行真实的誓言、界限、宣告和讲述，依次授予所有灌顶。内外灌顶圆满后，进行灌顶加持，如诀窍一般，安住于无所缘的观视之义。国王为王族灌顶，如同转轮圣王一般，种姓之殊胜子，即是弟子，在佛陀的土地上转法轮，世间的权力更不必说。如是说。出自《红血续》，灌顶品第八。之后，发髻尊者又请问：导师饮血国王，如果是灌顶的次第，坛城的次第是怎样的呢？饮血国王开示说：身之坛城不可思议，却都汇集于饮血国王的身中。中央是深蓝色的吉祥大尊之面容，右边白色忿怒母高丽玛，左边红色天女扎莫哈，六手持物是六位天女，装饰是眷属之诸神，观想五十尊全部圆满。语之坛城不可思议，却都汇集于饮血国王的语中。ra lu（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）八字是语之咒语。ཨཱཿ+ོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是五位智慧饮血尊。上面的ra lu（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是八位高丽。下面的ra lu（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是八位辛哈。ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是手印，四位门母。བྷྱོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是二十八位瑜伽母。ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是智慧萨埵之心。是修持坛城语之神。意之坛城不可思议，却都汇集于饮血国王的意中。智慧萨埵是意之誓言神，佛陀二根本是意之实性，明点菩提心即是心性，无须造作寻觅而周遍一切。无执著是意之殊胜，无碍显现是意之庄严，自性圆满是意之所住。如是说。出自《红血续》，坛城品第九。之后，发髻尊者请问：导师饮血国王，如果是红血坛城，红血的供养是怎样的呢？谛听，发髻尊者，红血加持后，在班达（Bandha，梵文，意为束缚，此处指盛血的器皿）中，具有特征的骷髅碗里，三十五种红血，殊胜的超度红血二十二种，拉萨亚纳等三种，在骷髅碗中。