English
Rinchen Zho and others, he boasted to his students about how he had been forced to study the Bodongpa teachings for a long time. Generally speaking, although he liked to be cautious, he also had the eight worldly concerns that most young lamas have. Previously, after the Lhasa army was disbanded, until now, many jealous lamas, khenpos, mantra practitioners, Bonpos, and other various sects have cast malicious curses and various evil spells on me. Although many ominous signs appeared in my dreams, I did not have any wild thoughts. After throwing a large torma on the top of the mountain, a clear vision appeared on the fifteenth night, showing that all of these were bouncing back. I transformed into an angry deity, destroying and knocking down a black mountain. I also cut off the heads of more than twenty black people, ate their heads, and threw the rest off the cliff. On a very high and narrow rocky mountain, in an unbearable black whirlwind, terrifying images covered the entire earth and space. All of these attacked me, but I understood that these were just self-arising, illusory phantoms, so I maintained this state, and they said, "Please let us go, don't hold us back." All of these became flustered. I recited a (Tibetan: ཕཊ，Sanskrit Devanagari: फट，Sanskrit Romanization: phaṭ，Literal Chinese meaning: pha), merged emptiness and wisdom, and abandoned them. They shouted, "We are kings, we are Tsan gods, we are Yawo gods, we are Nagas, how dare you treat us like this!" Then they ascended to the boundless dome of the sky. My mind remained in a state of clarity and immovability for a long time. After that, a voice came from the sky saying, "Cultivate compassion, cultivate compassion." Generally speaking, if you only use emptiness to transform afflictive thoughts, although you can temporarily use it for practice, there is still a risk of relapse. In order to completely purify, it must be embraced with compassion. Based on this voice of Dharma, I realized that this was making false prophecies. In that state of meditation, I said this: The root of compassion and arrogance, I, like a wild yak, babbled in the master's scriptures. Sentient beings do not exist from the beginning, if you think there is compassion, then the person who thinks there is compassion is wrong. This word of action clearly manifested and did not remain anywhere. In that state of meditation, I recited the (Tibetan: ལ，Sanskrit Devanagari: ल，Sanskrit Romanization: la，Literal Chinese meaning: la) syllable, for about two or three tea breaks.
Chinese
之后，生起了一种并非特意串习禅修的，智慧柔和平稳、光彩慈爱悲悯自然而然显现的状态。之前那些恐怖之物，都化作美妙的形象，弯腰屈膝地顶礼，献上忏悔，祈求摄受，呈现出这样的姿态。然而，我却没有生起欢喜、执着、贪恋、傲慢等情绪。脱口而出这样的话语：这一切都是我自心智慧的妙用，外在显现的世间神鬼又在哪里存在呢？你们这些神鬼本来就不存在于任何地方，又怎么会有诅咒和加害呢？即使口头上说有内在的觉性，也在无所作为的状态中失去了觉性。以前我说有自己的觉性，但当“我”本身都不存在时，又有什么觉性呢？这身体的显现是不真实的虚假之相，心识觉性也只是空洞的名词和声音而已。你们要加害，又能加害谁呢？愚蠢的狗追逐鸟的影子。显现世间的神鬼你们这些，和所谓的人类主人，虽然名字不同，但实际上觉性只有一个，没有第二个。加害和被加害的根源已经断除。你们要忏悔，又能向谁忏悔呢？本来宽恕和接受宽恕的又是谁呢？罪过如同梦中的孩子，忏悔就像空中之花般消逝。以慈悲摄受者和被摄受者又是谁呢？在无边无际的虚空空旷中，想要用手掌去抓取东西是错误的，就像在彩虹上赛马一样。等等，还有很多即兴发挥的话语，但除此之外，现在都忘记了。之后，那些东西流着血泪，各自发愿，像尸体一样倒在地上，然后消失了。像这样发生的事情，既不是真实存在，也不是梦境，也不是睡着了，但清晰的显现比白天还要强烈。是体验吗？或许就是那样吧。又在这个时候说道：领悟了确定意义的关键就足够了，经续的密意都已研磨成粉末。不需要期望成为佛陀，那些装模作样的人都令人厌烦。俱生的智慧从内心升起，不矛盾不相关的觉性永不穷尽，不需要学习零散的知识，把用笔写成的经书都丢到风中。这种觉性自解脱是完全可以确定的，所有部多鬼神都会听从命令。猛厉的
English
After that, a state arose where wisdom was gentle and peaceful, and radiance, love, and compassion manifested spontaneously, not through deliberate practice of meditation. Those terrifying beings from before transformed into beautiful forms, bowing humbly, offering confessions, and pleading to be taken as disciples. However, I did not experience joy, attachment, craving, or pride. These words burst forth: "All of this is the wondrous play of my own mind's wisdom. Where could external appearances of worldly gods and demons exist? Since you gods and demons do not exist anywhere, how could there be curses or harm? Even if one verbally claims to have inner awareness, that awareness is lost in a state of inaction. Previously, I spoke of having my own awareness, but when the 'I' itself does not exist, what awareness could there be? This appearance of the body is an untrue, false image. The mind's awareness is merely an empty name and sound. If you were to inflict harm, who would you harm? A foolish dog chases after the shadow of a bird. You gods and demons of phenomenal existence, and the so-called human masters, although the names are different, in reality, awareness is one, there is no second. The root of harming and being harmed is cut off. If you were to confess, to whom would you confess? Who, in reality, would forgive and accept forgiveness? Offenses are like children in a dream, and repentance vanishes like flowers in the sky. Who are the ones who compassionately embrace and are embraced? In the boundless, empty expanse of space, it is a mistake to try to grasp something with the palm of your hand, like racing horses on a rainbow." And so on, there were many spontaneous words, but besides that, I have now forgotten what was needed. Afterward, those beings shed tears of blood, each made aspirations, and collapsed on the ground like corpses, then vanished. What happened in this way was neither truly real, nor was it a dream, nor was I asleep, but the clear appearance was even stronger than daylight. Was it an experience? Perhaps it was just that. Again, at this time, I said: "Understanding the key point of definitive meaning is enough. The intent of the sutras and tantras has been ground to dust. There is no need to hope to become a Buddha. Those who pretend are all tiresome. Innate wisdom arises from within, and the awareness that is neither contradictory nor unrelated is inexhaustible. There is no need to study scattered knowledge. Throw all the books written with pens into the wind. This self-liberation of awareness can be completely certain. All the eight classes of beings will listen to commands. Fierce"
Chinese
酥油供养略微一点点，血酒和颅鬘全都撒在路口上，用食子代替尸体，这样就足够了。威力加持和鬼怪的口中都感到羞愧。再次遣返时，甚至不需要芥子，把降魔杵拿在手里，想怎么样就怎么样。只要把意念转为空性就足够了，对于仇敌，外表是征兆，内在是酥油。对于麻风病人的头盖骨，不需要乱扔旧的财物，所有物品的轮涅都像腐烂在墙根里一样。这种无执的慈悲很有用，所有需要的神人都聚集在一起。对于男性生殖器，甚至不需要顶礼供养，所有控制的骰子都掉进了水里。这种不费力的宝瓶很有用，安乐温暖的状态和命橛融合在一起。鹰爪和铁管也只需要一点点，身体里的肉虫和贪欲之虫全都饿得嗷嗷叫。任何显现的神像都很有用，所有愿望都能无碍自然成就。敲鼓不需要耗尽一生，所有怀疑的人都一样。如是说。此后，那个月的十八和十九日，发出了战争的信号。据说雅茹（今西藏日喀则地区）作法的地区，所有官兵都被摧毁了，进行了大规模的堕胎仪式。多堆巴和持明者再次对我们新旧的所有供养处发起了叛乱的战争，北方夏仲亲自带着手印来了。当时，我们已经准备好去雅砻（今西藏山南地区）联系，甚至连粮食都准备好了，但是因为债务太多，有很多需要拒绝的事情，所以那次没能去成。当时，哲蚌寺和德钦孜巴（地名）的人们原本信任我们能够保护他们免受恐惧，但是后来因为不擅长稍微参与叛乱的行动，所以采取了顺应形势的方式，发生了各种各样的掠夺。侍者的仆人们在叛乱期间做了很多不合适的事情，但暂时没有追究。叛乱的谣言很大，但当时我们并不在意，从仲摩瓦的内心深处，向勇士胜乐金刚坛城献上了五万次息灾火供，也向金刚亥母献上了同样的供养。有一天，也向黑袍金刚献上了四千次供养，在那期间，每天
English
Just a little bit of butter offerings. Raksha and skull garlands are all scattered at the crossroads. This corpse food substitute is enough. The power of empowerment and the mouths of ghosts are ashamed. For reversing, you don't even need mustard seeds. Take the phurba and do whatever you like. It's enough to transform your aspiration into emptiness. For enemies, the outer sign is butter inside. For lepers' skulls, there's no need to scatter old wealth. All material wheels are like rotting at the base of the wall. This unattached compassion is very effective. All the necessary gods and humans are gathered under control. For the male genitals, there's no need for prostrations and offerings. All the dice of subjugation are lost in the water. This effortless vase is very effective. The state of bliss and warmth is mixed with the life peg. Eagle claws and iron tubes only need a little bit. The flesh-loving worms and desire-loving worms in the body are all screaming with hunger. Any manifested deity is effective. All wishes are spontaneously fulfilled without obstacles. Drumming doesn't require spending a lifetime. All suspicious people are the same. Thus it is said. Then, on the eighteenth and nineteenth of that month, the war signals were issued. It is said that the area of Yaru (now Shigatse area of Tibet) where sorcery was practiced, all the officials and soldiers were destroyed, and a large-scale abortion ceremony was performed. Do-depa and the vidyadharas again launched a rebellious war against all our new and old offering places, and the Northern Shabdrung himself arrived with his seal. At that time, we were ready to go to Yarlung (now Shannan area of Tibet) to make contact, and even the grain was prepared, but because of too much debt, there were many things that needed to be rejected, so we couldn't go that time. At that time, the people of Drepung and Dechen Tserba (place name) originally trusted us to protect them from fear, but later, because they were not good at participating in the rebellion a little bit, they adopted a way of conforming to the situation, and various kinds of looting occurred. The servants of the attendants did many inappropriate things during the rebellion, but for the time being, they were not pursued. The rumors of the rebellion were great, but at that time we didn't care much. From the depths of the heart of Chungmowa, we offered five hundred thousand peaceful fire offerings to the mandala of the Warrior Chakrasamvara, and also offered the same to Vajravarahi. One day, we also offered four thousand offerings to Mahakala, and during those days,
Chinese
由阿尼衮噶白桑开始，居住在此的人们一直在种植东方肖拉大道的树木，这是一个吉祥的缘起。那时种的树没有一棵没活。从各方来的人们说，卫藏两地都在发生叛乱，军队的装备也很混乱，现在你们的寺庙、法地等所有地方都快要被吞噬了，如此的威吓恐怖，来到这里却如此的悠闲自在，这是怎么回事？这样说的人比比皆是。那时由嘉甘那色开始的娘藏地区的士兵们，在路上慢吞吞地走，首先在沃东就住了四五天。在这边，叛乱和木色的军队毫无根据地溃散之后，两三天后听到确切消息的士兵们才蜂拥而至。在那之前，沃东以上什么也没能发生。后来，对攻占玉龙和昂仁的财物等进行抢夺并以此邀功，这也太奇怪了。总之，卫藏两地都有很多军队，却无缘无故地溃散，这肯定是护法神们的惩罚，毫无疑问。仅仅是恳请空行护法是不行的，要像爱护孩子一样守护不违背誓言并修习佛法的人。之后不久，情况变得平静安宁，家乡传来消息说叔叔因为年老体衰，得了重病，快不行了。因此，我立刻动身，带着所有的僧人，前往麦地的冈宗小城堡。我让从卫地来的僧人们住在那里。我也住了两天。我们逐渐地出发，到达乌坚宗的破旧船只时，不知从哪里来了一个又黑又丑的可怕女人，上了船和我们一起走。刚到河中央，突然刮起一阵莫名其妙的黑风，船里灌满了水，眼看就要沉了。这时，一切都像幻觉、梦境一样显现，突然之间，帕玛度母的身像显现出来。就在那一刻，船靠岸了，风也停了，那个女人也...
English
It started with Ani Kunga Palsang. The people living there were planting trees along the eastern Shol Ra Road. It was an auspicious occasion. None of the trees planted at that time failed to grow. People coming from all directions said, "Both U and Tsang are in rebellion, and the military equipment is in chaos. Now your monasteries, dharma lands, and all places are about to be devoured. It's so threatening and terrifying, but when you come here, it's so leisurely and comfortable. How is this possible?" There were only people saying that. At that time, the soldiers from Nyangtsang, led by Gyagan Nase, were slow on the road and stayed in Wodong for four or five days. Over here, after the rebellion and the soldiers of Mukse dispersed without any basis, the soldiers who heard the definite news two or three days later rushed in. Before that, nothing could happen above Wodong. Later, it was strange to plunder the wealth of Yuljong and Ngamring and take credit for it. In short, there were many soldiers in both U and Tsang, but they dispersed for no reason. There is no doubt that this must be the punishment of the guardian deities. It is not enough to just ask the Kandro protectors. You must protect those who do not break their vows and practice the Dharma like you protect your children. Soon after, the situation became calm and peaceful, and news came from my hometown that my uncle was old and frail and had a serious illness and was dying. Therefore, I immediately set off, taking all the monks with me, to the small Gangdzong castle in Metse. I let the monks from U stay there. I also stayed for two days. As we gradually set off, when we arrived at the dilapidated boat of Ugyen Dzong, a terrible woman, black and ugly, came from nowhere, got on the boat and went with us. Just as we reached the middle of the river, a strange black wind suddenly blew, and the boat was filled with water, and it was about to sink. At this moment, everything appeared like an illusion, a dream, and suddenly, the image of Arya Tara appeared. At that moment, the boat reached the shore, the wind stopped, and the woman also...