Chinese
三者合一。第三类主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。此外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和特征。其中，由于眼前的需要，我们制作电子书的范围主要集中在后一类，同时也在制作现代新创作的图书。如上所述，所有西藏的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。所表达的，是直接或间接地倾向于见解上的缘起和行为上的不害，是其他地方没有的具有特殊价值和特征的伟大书籍集合。正如许多东西方学者以公正之心和长远眼光，将控制外部世界（容器）的生灭和内部（精华）人类行为的崇高理论寄托于佛教一样。其中，对于大小乘和密咒兼备的西藏佛教进行研究，并逐年增加信任和关注，因此，藏文文化本身，相对于更广阔的时空，无疑是值得拥有的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏文化事业方面，也无疑是值得肯定的，它们是不衰退的传承、衰败的恢复和新需求的满足等进步的动力。因此，我们觉囊隆噶寺吉祥不变大乐洲如意宝藏编辑部，如上所述，将藏文的经典制作成电子书。
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are combined into three. The third category mainly consists of treatises on the sacred Dharma that follow the Kangyur and Tengyur, and are dominated by the philosophical views and practices of Buddhism. In addition, aspects of Tibetan terminology and culture, such as grammar and poetry, also have a great deal of influence and characteristics of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category, and we are also making modern newly created books into e-books. As mentioned above, all the precious collections of Tibetan scriptures are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. What is expressed is directly or indirectly inclined to the view of dependent origination and the practice of non-harming, which is a great collection of books with unique values and characteristics that are not found elsewhere. Just as many scholars in the East and West, with impartial minds and far-sighted vision, place their hopes on the noble theories that control the creation and destruction of the external world (container) and the behavior of human beings (essence) in this precious Buddhism. Among them, the study of Tibetan Buddhism, which includes both the Greater and Lesser Vehicles and the Mantras, and the increasing trust and attention year by year, make the Tibetan culture itself undoubtedly a treasure worth possessing in relation to a wider space and time. This is by no means a trivial matter. Similarly, many new era Tibetan literary books are also undeniably worthy of recognition in terms of Tibetan cultural undertakings, as they are the driving force of progress such as non-declining inheritance, restoration of decline, and satisfaction of new needs. Therefore, we, the Jonang Lungka Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Editorial Department, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
通过出版和发行，希望能为广大的求知者提供查找书籍和阅读的良好服务。同样，也希望为藏族文化和珍贵的内教提供服务。一方面，由于经验和技术不足；另一方面，由于工作人员和工作时间有限；特别是由于缺乏接近经书服务所需的知识等原因，我们的出版电子书中肯定存在不少错漏之处。在此，向所有有知识、公正的人士和藏族文化事业衷心忏悔。同时，恳请广大的知识分子们对我们电子书馆的工作，提出针对错误的批评，提出有益于进步的建议，以及对工作进行指导等。最后，以此以及类似的方式，过去、现在、未来所做的一切善行之力量，愿护持佛法的圣者们长寿，事业与法相应。愿无垢的经续精华，由不间断的智者和成就者修持，使佛法珍贵的伟大在世间显现。愿以嘉瓦觉囊巴的宗义为代表，过去、现在、未来一切诸佛的意愿，所有宗义，都能与业、愿、缘起、根性和信仰相符，在任何时间、地点、情况下，都能兴盛广大，从而毫不间断地给予一切众生暂时和究竟的巨大利益。正如所说：愿大法鼓之声，息灭众生之痛苦，于无量无数劫中，说法利生而常住。愿此宏愿得以实现。藏历2139年，藏历第十七饶迥水龙年（2012年）的藏历新年正月上弦初三（公历2013年1月22日），化身名号为阿旺江央晋巴嘉措，以如意宝典编辑部的成员的名义书写。
English
Through publishing and distribution, we hope to provide good services for the vast number of knowledge seekers in finding books and reading. Similarly, we also hope to provide services for Tibetan culture and the precious inner teachings. On the one hand, due to lack of experience and technology; on the other hand, due to limited staff and working hours; especially due to the lack of knowledge required for approaching scripture services, etc., there are definitely many errors and omissions in our published e-books. Here, we sincerely confess to all knowledgeable and impartial people and the Tibetan cultural cause. At the same time, we earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial to progress, and guidance for the work of our e-book library. Finally, may the power of all virtuous deeds done and to be done in the past, present, and future, represented by this and similar ways, enable the holy beings who uphold the Dharma to have long lives and their activities to be in accordance with the Dharma. May the essence of the immaculate Sutras and Tantras be practiced by uninterrupted wise and accomplished individuals, so that the greatness of the precious Dharma may be manifested in the world. May all the lineages that accord with the intentions of all Buddhas of the three times, represented by the Jonang tradition, be in accordance with karma, aspirations, dependent origination, disposition, and faith, and may they flourish and expand at all times, places, and circumstances, thereby continuously bestowing temporary and ultimate great benefits to all sentient beings without discrimination. As it is said: May the sound of the great Dharma drum extinguish the suffering of sentient beings, and may it teach the Dharma and benefit beings and abide forever in countless kalpas. May this great aspiration be fulfilled. Written on the 3rd day of the waxing moon of the royal month of the Water Dragon year (2012) of the 17th Rabjung of the Tibetan calendar (January 22, 2013), by the incarnate named Ngawang Jamyang Jinpa Gyatso, on behalf of the members of the Wish-Fulfilling Jewel Canon Editorial Department.
Chinese
愿息增怀伏四业，以及无欺缘起之谛实，我等清净增上意乐之威力，祈愿一切所愿之事吉祥速成！解脱无作自然之传记。
English
May all wishes be fulfilled swiftly and auspiciously through the blessings of pacifying, increasing, magnetizing, and subjugating activities, the truth of unerring interdependence, and the power of our pure, superior intention! A biography of unfabricated, natural realization.
Chinese
俱行、如来藏、自性光明、原始佛、因之金刚持等，名称的类别说也说不尽，可以这样表达。心性觉性的大士，其所作所为令人惊叹，是完全弘扬一切清净之法，十方三世一切如来的身、智慧、功德和事业，在一切和合之中，是不变的巨大宝藏，不腐烂且受到守护，何时从种姓完全觉醒开始，次第取出宝藏的妙瓶，毫不费力地赐予自性的一切所需，是轮回寂静一切怙主，具吉祥圆满大成就者的美好传记，无有增减。如是说，真如于一切，虽无差别然已净，如来即是为此故，一切众生彼心要。如是所说，不是唯一的母亲，而是遍布虚空的虚空金刚持，无分、俱行、遍主、广阔、广大。如是原始的智慧，与它俱生，本体与它无别，名为阿赖耶识。有一个存在的造物主，如是说，如是阿赖耶之水流，亦常因境之缘而生起，由识之波涛种种，极动而舞。如是说，百千俱胝的业和烦恼之河流入并依止的大海，从无始轮回以来，直至未现证真实的边际之前，恒常流淌，七种识的集合，以及种种的感受，相异的认知，和不可估量的行蕴，集合的波浪摇动。作为处所的世间，以及事物色等等五境，和显现为身体五根的识之影像，鲜明地照耀，恒常生起和消逝的阿赖耶识的巨大水藏中，从六道中辗转相续轮回的解脱之相，是不可言说的境界。
English
Co-emergent, Tathagatagarbha, self-luminous, primordial Buddha, Vajradhara of the cause, etc., the categories of names are inexhaustible, and can be expressed in this way. The great being of mind-nature awareness, whose deeds are amazing, is the complete propagation of all pure dharmas, the body, wisdom, qualities, and activities of all Tathagatas of the ten directions and three times, in the midst of all combinations, is an unchanging great treasure, incorruptible and protected, from the time when the lineage is fully awakened, gradually taking out the excellent vase of treasure, effortlessly bestowing all that is needed of self-nature, is the protector of all samsara and nirvana, the excellent biography of the glorious and perfectly accomplished great achiever, without increase or decrease. Thus it is said, Suchness is in all, though without difference, it is pure, the Tathagata is for this reason, all beings have its essence. As it is said, it is not the only mother, but the Vajradhara of space pervading the sky, indivisible, co-emergent, all-pervading lord, vast, and immense. Such primordial wisdom, co-emergent with it, the essence is inseparable from it, is called the Alaya-consciousness. There is a creator of existence, as it is said, Thus the stream of Alaya, also constantly arises due to the condition of the object, by the various waves of consciousness, it dances exceedingly. As it is said, hundreds of thousands of millions of rivers of karma and afflictions flow into and rely on the great ocean, from beginningless samsara until the true limit is not manifested, it flows constantly, the collection of seven consciousnesses, as well as various feelings, different cognitions, and immeasurable volitional formations, the waves of the collection shake. The world as a place, as well as the five objects such as matter, and the image of consciousness appearing as the five physical faculties, shining brightly, in the great water treasury of Alaya-consciousness that constantly arises and disappears, the aspect of liberation from the six realms revolving in succession, is an unspeakable realm.
Chinese
虽然过去的事情有很多，但是从无始轮回以来在有中流浪的景象，说都说不完，因为无明障蔽的控制，大部分在记忆中都不显现，因此在那里。因为没有获得神通等六种现量，以及禅定、陀罗尼、智慧等地道功德，怎么敢用并非人法上师所变的真实语，来造就极重的业障呢？不仅如此，明明可以述说佛陀和眷属的殊胜功德，我这样沉溺于烦恼泥潭的凡夫，被愚痴蒙蔽，没有越过有之河流，被贪欲束缚，对真实义理解甚少，撰写业力显现之门，虽然只是徒劳，但由于众多劝请者的情面难却，略微说一点吧。以前似乎稍微做过一些神圣佛法方面的事情，也曾多次发过清净的愿，今生投生于一个没有障碍修持神圣佛法之事的家庭。在这个家庭中，断绝杀生，恭敬侍奉三宝、本尊神和具有智慧之眼的殊胜护法，精勤于供养，并通过念诵和修行度日。从小就因为至尊慈悲者的恩德，能够以佛法的显现来度日，我执的显现稍微减弱，听到甚深的佛法之语、佛陀的殊胜事业、本生传以及殊胜上师的传记，心中喜悦和悲伤交织，遍布全身，汗毛竖立，从内心深处涌出泪水的信心，三种信心更加强大。因此，粗大的世间八法显现能够立即阻止，这种情况经常发生。特别是从不谙世事的孩提时代开始，看到密宗本尊的画像，或者进行仪式和念诵，看到具有苦行，以及听到生起和圆满次第之语和伟大之处
English
Although there are many things that have passed, such a phenomenon of wandering in existence since beginningless samsara is beyond words. Because of the control of the obscuration of ignorance, most of it does not appear in the path of memory, therefore there. Because I have not obtained the six kinds of direct perception such as miracles, as well as the special qualities of the grounds and paths such as samadhi, dharani, and wisdom, how dare I use words that are not true, transformed from the supreme human dharma, to create extremely heavy karmic obscurations? Moreover, even though it is possible to describe the special qualities of the Buddha and his retinue, I, an ordinary person who is drowning in the mud of afflictions, obscured by ignorance, not having crossed the river of existence, bound by craving, with little understanding of the true meaning, attempting to write down the manifestation of karmic appearances, although it is only a cause of labor, because I cannot refuse the requests of many who urge me, I will say a little. In the past, I seem to have done some things in the direction of the sacred Dharma, and I have made pure aspirations several times. In this life, I was born into a family where there is no obstacle to practicing the sacred Dharma. In this family, killing is abandoned, the Three Jewels, the yidam deities, and the venerable Dharma protectors with the eyes of wisdom are respectfully served and diligently offered, and time is spent in recitation and practice. From a young age, due to the kindness of the venerable compassionate ones, I have been able to spend my days with the appearance of the Dharma, the appearance of self-grasping has diminished slightly, and when I hear the profound words of the sacred Dharma, the wonderful deeds of the Buddha, the Jataka tales, and the biographies of the venerable lamas, joy and sorrow are intertwined in my heart, pervading my whole body, my hair stands on end, and faith with tears welling up from the depths of my heart becomes even stronger. Therefore, the gross appearances of the eight worldly dharmas can be immediately stopped, and this happens frequently. In particular, even from the time when I was a child who did not understand things, seeing images of tantric deities, or performing rituals and recitations, seeing those with ascetic practices, and hearing the words and greatness of the generation and completion stages