Chinese
在那三处地方，因为有特别供养等事宜，所以做了带门开关的住所，陈设了全部供品。祈愿文《胜者如海》也是那时创作的。有段时间在觉沃（释迦牟尼佛像）前长久祈愿。以前在小昭寺（拉萨小昭寺）很少有人竖立经幡，开创了竖立经幡的习俗。向两尊觉沃佛像和全知法王（宗喀巴大师）的塑像供养后祈愿时，从体验到的现象来看，有一些奇妙的事情，但不值得谈论。从之前在འབྲང་（地名）的时候到现在，邬金基卡（莲花生大师道场）多次重申必须为了女主的རྩེ་ཞབས་དྲུང་（官职名）世系的圆寂而存在。即使我们只为ཞབས་དྲུང་（官职名）世系剃度，所有的佛法教诲都由我们奉献，这本身就很重要。但是，反复表达去那边的愿望，只会让双方都感到焦虑和不安，所以没能成行。ཞབས་དྲུང་（官职名）女主也心生不满。ཤུན་ཞབས་དྲུང་（人名）等与我们关系亲近的人也说这次一定要去，说了许多抱怨的话，但还是没有办法。之后来到ཤུན་（地名），对于官家仆役僧俗各方的求法者，以及噶当、格鲁、竹巴等各教派聚集的人们，像往常一样，早上讲授《三士道次第》，中午为ཞབས་དྲུང་（官职名）官家仆役等少数人讲授香巴噶举的教法，以及各种灌顶和随许，每次两三次，满足各自的需求。有一次，ཕུག་ཁང་སློབ་དཔོན་པ་བསོད་ནམས་གྲགས་པ་（人名）像以前认识的那样，前来请求五部密续的灌顶等一些想要的法。讲解了他想听的法。他根器清净，品质纯正，但我觉得专注于猛咒事业，最终可能会给自己带来巨大的损失。也对很多人说了。也稍微向他本人提出了建议。他说，除了暂时做一些供养上师的仪式时，被人嫉妒议论之外，没有做过那样的事。
English
In those three places, because there were special offerings and other matters, a residence with a door that could be opened and closed was made, and all the offerings were arranged. The prayer "Victorious One, Ocean of Victories" was also composed at that time. For a while, I stayed in front of the Jowo (Shakyamuni Buddha statue) and made prayers for a long time. Previously, in Ramoche (Lhasa Ramoche Temple), there were few people who erected prayer flags, so I initiated the custom of erecting prayer flags. When offering to the two Jowo statues and the statue of the omniscient Dharma King (Tsongkhapa), and making prayers, there were some wonderful things in terms of the phenomena experienced, but they are not worth talking about. From the time I was in 'brang (place name) until now, Ogyen Zhika (Padmasambhava's hermitage) has repeatedly reaffirmed that it must exist for the sake of the passing away of the rtse zhabs drung (official title) lineage of the mistress. Even though we only tonsured the zhabs drung (official title) lineage, and all the Dharma teachings were offered by us, which is important in itself. However, repeatedly expressing the desire to go there only caused anxiety and unease for both parties, so it did not happen. The zhabs drung (official title) mistress was also dissatisfied. Shun Zhabs Drung (person's name) and others who were close to us also said that we must go this time, and said many complaints, but there was still no way. After that, I came to Shun (place name). For the Dharma students from all sides, including officials, servants, monks, and laity, and the people gathered from various schools such as Kadampa, Gelug, and Drukpa, as usual, in the morning I taught the "Stages of the Path of the Three Types of Individuals," and at noon I taught the Shangpa Kagyu teachings to a small group of officials, servants, and the zhabs drung (official title), as well as various empowerments and subsequent permissions, two or three times each, satisfying their individual needs. Once, Phukkhang Loponpa Sonam Drakpa (person's name), as we had known each other before, came to request some of the teachings he wanted, such as the empowerments of the five tantra sets. I explained the teachings he wanted to hear. He had clear faculties and pure qualities, but I thought that focusing on fierce mantra activities might eventually cause him great loss. I also said this to many others. I also gave him some advice. He said that apart from being envied and talked about by others when temporarily performing rituals to honor the lama, he had not done anything like that.
Chinese
即使尽力阻止南恰（Nanqi），也毫无效果。之后，吉汝巴（Kyiruwa）的德巴（Depa）衮嘉（Kungyal）呼唤南恰（Nanqi），在上方的隘口停留了两天，也做了一些集市的权力。连续两个晚上都非常喧闹，特别是哲蚌寺（Drepung）的护法神显现，做出要摧毁房屋的样子。之后，在康巴拉（Kambala）的山顶，图杰玛（Thukjema）那里，出现了一位法师，虽然清晰但却只有一只眼睛，以类似间谍的方式前来。因此，他们认为需要进行大规模的仪轨来遣除障碍，并进行了一些类似的简单仪轨，但由于没有产生巨大的影响，不久之后，同样的事情也发生在吉汝巴（Kyiruwa）自己身上。那天晚上，他们住在罗刹山（Srinpori）。像以前一样，他们睡在那座寺庙里。仲巴（Junpa）的官员和仆人前来，进行了黑狮护法神（chos skyong seng ge nag po）的供养和祈祷，并敲锣打鼓，发出许多喧闹的声音。黎明时分，传来一声巨大的声音，像是“哈嘿（ha hi）”，起初以为是在父亲的高度，后来却遍布山川，甚至遍布无垠的天空，持续了很长时间。之后，他们到达了贡嘎（Gongkar）。拜见了贡玛（Gongma）叔侄。像往常一样，首先献上了消除障碍的供品，然后普遍地给予了许多灌顶和教法。特别是，详细地给予了吉祥胜乐金刚（dpal 'khor lo sdom pa）阿阇黎行法的金刚乘灌顶、传承和讲解，以及胜乐根本续（bde mchog rtsa rgyud）、拉瓦巴（lwa ba pa）和朗卡嘉桑（lang ka rgyal bzang）的注释的传承等。此外，对于许多前来请求教法的其他人，也根据他们的能力给予了许多随喜、引导和诀窍。为四部宗义的维那师等许多人讲解了《了义海》（nges don rgya mtsho）的传承和邬金（o rgyan）修持的引导等。他们只是去了一趟寺庙，并像以前一样献上了供品、哈达等。在至尊上师益西旺波（ye shes dbang po）面前，也接受了一些灌顶和教法。之后，在山顶展示了新绘制的二十一度母唐卡，并给予了清净顶饰仪轨（rnam dag gtsug nor lugs）的随喜。各德巴（Depa）和私人领主们最希望的是，据说是丹增仁波切（bstan 'dzin rin po che）转世的昂仁（Ngamring）的那个人，需要验证他是否真的是转世灵童，以及他的事业是否会成功。
English
Even with efforts to stop Nanqi, nothing happened. Then, Kyiruwa Depa Kungyal summoned Nanqi, stayed at the upper pass for two days, and also held some market power. For two consecutive nights, it was very noisy, especially the Dharma protector of Drepung Monastery appeared, acting as if to destroy the houses. After that, on the top of Kambala Pass, at Thukjema, a Dharma practitioner appeared, clear but with only one eye, coming in a manner similar to a spy. Therefore, they felt the need to perform large-scale rituals to dispel obstacles, and performed some similar simple rituals, but because they did not have a great effect, soon after, the same thing happened to Kyiruwa himself. That night, they stayed at Rakshasa Mountain (Srinpori). As before, they slept in that temple. Junpa's officials and servants came and performed offerings and prayers to the Black Lion Dharma Protector (chos skyong seng ge nag po), and beat drums, making a lot of noise. At dawn, there was a loud sound like "Ha Hi," initially thought to be at the height of the father, but later it spread throughout the mountains and rivers, and even spread to the boundless sky, lasting for a long time. After that, they arrived at Gongkar. They met with Gongma uncle and nephew. As usual, they first offered offerings to eliminate obstacles, and then generally gave many empowerments and teachings. In particular, they extensively gave the Vajrayana empowerment, transmission, and explanation of the practice of the glorious Kalachakra (dpal 'khor lo sdom pa) Acharya, as well as the root tantra of Chakrasamvara (bde mchog rtsa rgyud), and the transmission of the commentaries of Lawapa and Langka Gyaltsang. In addition, for many others who came to request teachings, they also gave many anujnas, instructions, and pith instructions according to their abilities. For the Vinaya masters of the four divisions and many others, they explained the transmission of "Ocean of Definitive Meaning" (nges don rgya mtsho) and the guidance of the practice of Orgyen, etc. They just went to the monastery and offered offerings, khatas, etc. as before. In front of the supreme Lama Yeshe Wangpo, they also received some empowerments and teachings. After that, at the summit, they displayed the newly painted Twenty-One Taras thangka and gave the anujna of the Pure Crown Ornament Ritual (rnam dag gtsug nor lugs). What the various Depas and private lords most desired was that person from Ngamring, who was said to be the reincarnation of Tenzin Rinpoche, needed to verify whether he was really a reincarnation and whether his activities would be successful.
Chinese
杰仲·仁增巴（rje drung rtogs ldan pa）说，那时答应在拉萨做占卜。这时伴随着一个盛大的会供轮。杰仲老了，前来询问，占卜的结果如何显示？杰·丹增仁波切（rje bstan 'dzin rin po che）是否是真正的化身？如果没有障碍，利益众生会如何？他说，如果以前的名声传开，利益众生就能实现，那就好了。之后，他立即表达了邀请的热情。然后，也邀请了至尊上师益西旺布（ye shes dbang po）到顶端。一般来说，也请教了一些佛法，虽然以前从多杰仁增巴（rdo rje r increasing pa）那里得到过，但还是有一个加持之门，所以请求了无我母的广大加持。这非常显现出加持的伟大征兆。之后，返回的路上，在雍布拉康（yar 'brong）也住了大约半个月。给法主益西嘉措（ye shes rgya mtsho）做了《能海上师菩提道次第摄颂》（thub pa dgongs rgyan）的引导，只讲了第一品。在拉加林（lha rgyal gling）和德通（'de thung）等供养地，做了一个班禅喇嘛的差事，也取了新僧人们的一些头发。这次住了大约半个月。我们自己的侄子也剃了发。从雍布拉康来的早上，还没来得及上马，贡嘎家的班禅曲扎西（paN chen chos mdzad ston pa）的画像摹本，以及我们自己安排制作的吉祥天母唐卡也完成了，带着来了。缘起很好，按顺序到达了纳卡孜（sna dkar rtse）。给叔侄二人做了长寿灌顶等息灾仪式，以及阎魔敌黑尊的灌顶，金刚亥母，以及许多利益他人的事情，做了昆瑞格的灌顶。另外，也给一些咒师传授了各自相应的法，拉章嘎巴（bla brang 'gag pa）的堪布和学僧们也在，给他们讲了各自相应的引导。在雍布拉康居住期间，所有供养供品的人，都为了德钦曲林（bde mchog chos gling）的重大需要，给了他们堪布和学僧们。供养的人不多，把有的都给了。母亲也稍微来了一下。这时，纳卡孜按时到达的咒师们有很多问候等喧嚣的事情，住了大约十八天。之后返回时，路过……
English
Je Trung Tokdenpa said that he agreed to do divination in Lhasa at that time. At this time, accompanied by a grand tsokhor. Je Trung was old and came to inquire, how did the divination appear? Is Je Tenzin Rinpoche the real incarnation? If there are no obstacles, how will the benefit of sentient beings come about? He said that if the previous reputation spreads, the benefit of sentient beings can be achieved, that would be good. After that, he immediately expressed his enthusiasm for the invitation. Then, he also invited the supreme master Yeshe Wangpo to the top. In general, he also asked for some Dharma teachings. Although he had received them from Dorje Rinchenpa before, there was still a door of blessing, so he requested the extensive blessing of the Selfless Mother. This very much manifested the great sign of blessing. After that, on the way back, he also stayed in Yumbulagang for about half a month. He gave Dharma Lord Yeshe Gyatso the guidance of "Neng Hai Lama's Compendium of the Stages of the Path to Enlightenment," and only taught the first chapter. In the offering lands such as Lhagyal Ling and Detung, he did a Panchen Lama's errand, and also took some hair from the new monks. This time he stayed for about half a month. Our own nephew also had his hair cut. On the morning of coming from Yumbulagang, before he had time to get on the horse, a copy of the portrait of Panchen Chozad Tonpa from the Gongkar family, and the Pal Lhamo Thangka that we had arranged to make, were also completed and brought. The auspiciousness was very good, and he arrived at Nakartse in order. He performed longevity empowerment and other pacifying rituals for the uncle and nephew, as well as the empowerment of Yamantaka Black, Vajravarahi, and many things to benefit others, and gave the empowerment of Kunrig. In addition, he also taught some mantras to some mantra practitioners, and the Khenpo and students of Labrang Gagpa were also there, and he gave them the corresponding guidance. During his stay in Yumbulagang, all those who offered offerings were given to the Khenpo and students for the great needs of Dechen Choling. There were not many people who offered, and he gave them all that he had. His mother also came for a short visit. At this time, there were many greetings and other noisy things from the mantra practitioners who arrived at Nakartse on time, and he stayed for about eighteen days. After that, on the way back, he passed by...