English
Changes. Those who don't change, let them remain unchanged. Some of them didn't change, and those who didn't change have been doing well in business. Many people have changed, which has not only not harmed my career, but has also developed it. For some changes, they were not prevented. They each benefited from being relieved of their burdens when they lost their dependence. In general, Vajra disciples with vows are very rare. They treat worldly teachers and disciples and worldly offerings like dung. Phat! (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸！)Then went to Samding. After staying for a few days, he returned from Zhabdrung Nyangtod and went to Panam. At that time, they were preparing to reinforce the army to the north. Although he repeatedly begged to stop the conscription, this time they thought that we, who had agreed on the north, south, Drag, and U, were to be completely eliminated and were the only obstacle, so they could not stop the conscription. They showed various documents that could not stop the conscription, and in the end they had to give up and could not stop the conscription. He asked in the best possible way, and then stayed in Dolgyung for a while. He left all his luggage for going to U there, and then came back again. He stayed one night in Yarlung Rinchenling. During this period of several years, Snarthang Monastery also cut off contact such as correspondence. Although he cut off all contact, I was not harmed in any way. At this time, when I used to go to Pharlam market, I also transported tea, and even sent people to send stoves and other things the next day. Previously, he had submitted a petition to Zhabdrung from Samding, but he seemed to have developed a distrustful idea. At this time, although he noticed it, various officials such as Je Sharwa, who ran in front of Zhabdrung, also performed various recitations and practices, but I ignored these and arrived near Gyantse in Jonang, and stayed for a few days due to illness. Lhundrup Pewupa Kunga persuaded me to stay there. In addition, every day there were messengers from Lhatse with Zhabdrung's letters, with various orders and instructions, but they were all meaningless things.
Chinese
身体不适地去了丁（地名）。在那里身体也很不舒服，耽搁了几天。像这里和德钦（寺庙名）需要从江孜（Gyantse）的巴沃·图多（Phagpa Thutop）等处做朵玛，也允许做供养，所以向藏（Tsang）地恳切请求，但没有成功。平时根本见不到我，一有这样的需要就说“你懂”这样的话。以前我和格隆·扎巴（Gelong Trakpa）两人外表相似。丁（地名）的见解他更胜一筹。他所做的帮助，我也能做到。之后，我多次请示藏萨仲（Tsang Shabdrung）的意见。稍微采纳意见的时候，我们设法到达了德钦（寺庙名）。以前昂仁（Ngamring）堪布等堪布、洛本（教授）以及主要以法律为重的许多人，从军队到达夏瓦隆那（Shabalung Nak）开始，就做朵玛等。特别是江巴（Jangpa）自己的手中的所有重要的供奉品都归藏萨（Tsangsa）所有了。据说也运了很多黄金。但一句明确的指示也没有。如果对江巴（Jangpa）有帮助，他们也想自己做，不让名声落到其他人身上。江夏仲（Jang Shabdrung）自己也向对方先后供奉了所有需要的物品，都是通过昂仁寺（Ngamring Chode）的人。无论谁帮助了江巴（Jangpa）自己，都想让昂仁寺（Ngamring Chode）等昂仁（Ngamring）本地的根本仆人一类的人得到名声。而且大多数侍从也把这个放在心上。昂仁（Ngamring）堪布、洛本（教授）等那些人如果对江巴（Jangpa）有帮助，就尽可能地用很大的权力，在江巴（Jangpa）的地方，除了他们自己，谁也没有权力掌握政教。如果对江巴（Jangpa）没有帮助，就把江巴（Jangpa）的财物送给对方，他们自己早就找好了有权有势的官员作为靠山，以便以后能说得上话。除了这些小动作和诡计之外，什么也没有，但他们却不这样认为，反而自命不凡。我从一开始就详细了解了这些情况，但还是想看看能不能尽可能地帮助江巴（Jangpa）。我们自己的管家贡噶·华桑（Kunga Palzang）也多次做朵玛。
English
Feeling unwell, I went to Ding. There, I was also very unwell, and it took several days. It was said that here and in Dechen (temple name), it was necessary to make tormas from Phagpa Thutop of Gyantse, and it was also permissible to make offerings, so I earnestly requested Tsang, but it was not successful. I am never seen at ordinary times, but when such a need arises, they say "you know." Previously, Gelong Trakpa and I looked similar. He had a better understanding of Ding. Whatever help he did, I could also do. After that, I repeatedly asked for the opinion of Tsang Shabdrung. When they slightly adopted the opinion, we managed to reach Dechen. Previously, Ngamring Khenchen and other khenpos, lobpons (professors), and many who mainly emphasized the law, from the time the troops arrived at Shabalung Nak, made tormas and so on. In particular, all the important offerings held in the hands of Jangpa himself went to Tsangsa. It is said that a lot of gold was also transported. But there was not a single clear instruction. If it was helpful to Jangpa, they also wanted to do it themselves, without letting the reputation fall on others. Jang Shabdrung himself also offered all the necessary items to the other side, through the people of Ngamring Chode. No matter who helped Jangpa himself, they wanted the reputation to go to the people of Ngamring Chode, such as the fundamental servants of Ngamring itself. And most of the attendants also kept this in mind. If those such as Ngamring Khenpo and Lobpon were helpful to Jangpa, they would use as much power as possible, and in the place of Jangpa, no one but themselves would have the power to control both politics and religion. If it was not helpful to Jangpa, they would give Jangpa's property to the other side, and they themselves had long sought powerful officials as backers, so that they could have a say in the future. Apart from these petty actions and tricks, there was nothing else, but they did not think so, but rather were self-important. I had understood these situations in detail from the beginning, but I still wanted to see if I could help Jangpa as much as possible. Our own steward, Kunga Palzang, also made tormas many times.
Chinese
禀告之后，从多方面恳切请求，对最初的土地勘定粗略方面也很有帮助，特别是派遣间谍成功之后，也尽力恳请，使得穆隆内和崩曲科等地，仅依靠我的情面而有所增加。降夏仲本人之前从拉旺孜我等去的时候，无论上下各地的头人如何，从江孜到后藏去以前没有做过以后也不会做，请放心信任，而且您也需要担保此事，按照这样恳切嘱咐的那样，去桑孜的时候也禀告了，这个时候连接娘、江孜、洛扎、拉萨等地的文书，以及江孜自己的盖章和字迹清晰的所有文件，都到了后藏的手里，我也亲眼看到了，并且再次给江孜夏仲看的时候，一般情况下连辩解都没有的难办的事情，特别是之前拉旺孜说的那件事，我也被欺骗了，最终落得个被抛弃的下场。这个时候夏仲本人也做了宗教仪式，三年之间把重要的宗和庄园都变成了双重管理，土地都允许随意分配，之后就陷入了禅定，说要做这件事的情面等等也详细禀告了。仅凭这么一点土地，小孩子的那些话不能算是欺骗，之后从拉孜返回的时候，我的手下没到，堪钦曲古巴和俄尔巴堪仲等也没能来，官家仆人们非常害怕，不能前来的情况下，在尽力想办法，到贡桑巴寺，衮噶华桑送行，想要派遣各种士兵来观看热闹的人们也阻止了，从内心深处尽力服侍，根据事情的进展和性质，带来的帮助也自然令人高兴。返回的时候，让仁堆的证悟者牵马等等，也有这种不吉祥的怪事。这个时候对伦珠贝乌巴也是，土地勘定等等完全不行的斥责也有，但是恳切请求之后，大部分土地没有问题。
English
After reporting, earnestly requesting from various aspects, it was very helpful for the initial rough land survey, especially after the successful dispatch of spies, I also tried my best to request, so that Mulongnei and Bungchukor and other places increased only by relying on my favor. When Jiangxiazhong himself went from Lhawangtse before, no matter how the headmen of the upper and lower regions were, they had never gone from Gyangtse to Tsang before and would not do so in the future. Please rest assured and trust, and you also need to guarantee this matter. According to the earnest instructions, I also reported when I went to Samtse. At this time, the documents connecting Nyang, Gyangtse, Lhozhag, Lhasa and other places, as well as all the documents with clear seals and handwriting of Gyangtse itself, were in the hands of Tsang, and I also saw them with my own eyes, and when I showed them to Jiangxiazhong again, generally speaking, it was a difficult matter without even an excuse. In particular, the matter that Lhawangtse said before, I was also deceived, and ended up being abandoned. At this time, Xiazhong himself also performed religious rituals, and during the three years, the important dzongs and manors were turned into dual management, and the land was allowed to be distributed at will, and then he fell into meditation, saying that he wanted to do this matter's favor, etc., and also reported in detail. With only so little land, those words of children cannot be regarded as deception. Later, when returning from Lhatse, my subordinates did not arrive, and Khenchen Quguba and Ngorpa Khenchung and others could not come either. The officials and servants were very scared and could not come. In this case, they were trying their best to find a way. Kungga Huasang escorted them to Gongsangba Temple, and also prevented the people who wanted to send various soldiers to watch the excitement. From the bottom of my heart, I tried my best to serve, and according to the progress and nature of the matter, the help brought was naturally pleasing. When returning, letting the realized person of Rengdoi lead the horse, etc., there are also such ominous strange things. At this time, to Lhundrup Peuba also, there was also a rebuke that the land survey, etc., was completely impossible, but after earnestly requesting, most of the land was fine.
Chinese
得以安住。正直者面临死刑的判决，但不仅没有丧命，而且财物都安然无恙地归还，特尔居（地名）获得了果树园作为口粮。亚江巴·仲钦扎巴（人名）也一样，之前应该进贡的物品，因为观望局势而有几年没有进贡，还有战争时期做了抵挡炮火的诀窍等等，虽然有死刑的判决，但性命和财产都没有损失，依靠供养的土地，得以保留了如昂玛隆（地名）一般大小的土地。从栋嘎（地名）来说，之前和之后两者之间并没有矛盾，但后来江措（地名）的学识、经验、面子等很多方面，与后藏（日喀则地区）的冲突非常大，出现了傲慢的过失，但经过恳请，最终还是赐予了现在的这些土地。此外，很多官员受到处罚，但也根据各自的情况得到了很多帮助。同样，关于管家们，正如上面所说的那样，虽然在扎托（地名）比眼睛里的刺还难受，但当时所有的东西都必须在扎托（地名）生产。这就是所谓的以帮助来回报损害。另外，在这个时候，在整个后藏地区，包括曲洛（地名）南北、多麦（地名）等地，因为我们派出了地方守护者，所以没有受到战争的损害。外财、内财、房屋、田地都没有受到损害。即使主人更换，房屋也可以完好无损地居住，这也是我们的恩德。除了夏擦（地名）以上和乔玛（地名）以上我们没有派出守护者的地方之外，情况如何大家都清楚。当时，我们的寺庙、法地都成了所有人积累财富的地方，因此，整个国家几乎没有出现财产损失的情况。如果我们的这些寺庙土地不存在，或者没有派出地方守护者，那么整个后藏地区也会变成一片空荡荡的荒野。帮助非常大，但知道感恩的人却很少。多谢巴（人名）、智那巴（人名）和康仁巴（人名）等人关系密切，最初在索囊（地名）时期，对于曲隆（地名）和觉囊（地名）两派，无论是权力上的限制，还是上师和宗教方面，都认为其他人是不可靠的，只有他们才是真正的佛，给予了像山一样多的侍奉。而我们这边却受到了处罚和
English
Were able to settle down. The righteous man faced a death sentence, but not only did he not lose his life, but his property was returned safely, and Tergyu (place name) received an orchard as rations. Yajiangba Zhongqin Zhaba (person's name) was also the same. Some of the items that should have been offered before were not offered for several years because he was watching the situation. Also, during the war, he performed the trick of resisting artillery fire, etc. Although there was a death sentence, his life and property were not lost. Relying on the land offered, he was able to retain land the size of Ongma Lung (place name). From Dongga (place name), there was no contradiction between the past and the present, but later Jiangcuo (place name)'s knowledge, experience, face, and many other aspects had a very large conflict with Tsang (Shigatse area). An arrogant fault appeared, but after pleading, these lands were finally granted. In addition, many officials were punished, but they also received a lot of help according to their respective situations. Similarly, regarding the stewards, as mentioned above, although it was more uncomfortable than a thorn in the eye in Zhatao (place name), at that time everything had to be produced in Zhatao (place name). This is what is called repaying harm with help. In addition, at this time, in the entire Tsang area, including Quluo (place name) north and south, Duomai (place name), etc., because we sent local guardians, there was no damage from the war. External wealth, internal wealth, houses, and fields were not damaged. Even if the owner changed, the house could be lived in intact, which is also our kindness. Except for the places above Xiacai (place name) and above Qiaoma (place name) where we did not send guardians, everyone knows what happened. At that time, our temples and Dharma lands became places for everyone to accumulate wealth, so there was almost no property loss in the entire country. If these temple lands of ours did not exist, or if we had not sent local guardians, then the entire Tsang area would have become an empty wilderness. The help was very great, but few people knew how to be grateful. Do Xieba (person's name), Zhina Ba (person's name), Kang Renba (person's name) and others had close relationships. Initially, during the Sonang (place name) period, for both the Qulong (place name) and Jonang (place name) schools, whether it was restrictions on power, or in terms of lamas and religion, they believed that others were unreliable, and only they were the real Buddhas, giving service like a mountain. But we were punished and